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A Short History of French Literature

George Saintsbury

modify. As a Latin scholar Dolet was accurate and sound. His translations suffer somewhat from the want of a sufficiently definite and flexible French style, but the striving after such a style is apparent in them. Dolet and the other persons just mentioned had translated for the most part prose into prose. Sanxon, Hugues Salel, Lazare de Baif, Sibilet, and others, translated verse into verse; but the theory of French versification had not as yet been sufficiently studied to make the attempt really profitable. After the innovations of the Pleiade many of Ronsard's followers bent themselves to the same task with a better equipment and with more success. Almost all the poets mentioned elsewhere executed translations of more or less merit. [Sidenote: Fauchet.] From a literary point of view, however, the exercises of the century, in what may be called applied scholarship, were, leaving out of sight for the moment Amyot's work, and also that, presently to be mentioned, of Herberay, of greater merit than its pure translations. All the mediaeval legends, assigning classical or semi-classical origins to the populations of France, were resumed and amplified by Jean Lemaire de Belges, in the first years of the century, in his _Illustrations des Gaules_. Lemaire belongs, as has been said elsewhere, for the most part to the earlier school of the Rhetoriqueurs, but his literary power was considerable. The style of research, mingling as it did antiquarian and historical elements with a strong infusion of what was purely literary, was illustrated during the period by three persons who deserve special mention. Claude Fauchet is a name of great importance in French literary history. So long as mediaeval literature actually flourished we should expect to find, and we do find, no attention paid to its history and development. Fauchet was the first person, so far as is known, who devoted himself to something like a critical examination of its results; and as many of the materials which he had at his disposal have perished, his work, with all its drawbacks, is still very valuable. His _Antiquites Gauloises et Francoises_ are purely historical, but display a sound spirit of criticism. His _Recueil de l'Origine de la Langue et Poesie Francoise, Ryme et Romans, plus les Noms et Sommaires des Oeuvres de CXXVII Poetes Francois vivans avant l'an MCCC_, is a work for its period (1581) almost unique. Philologically, of course, Fauchet is far from infallible, as, for instance, in his theory, obviously indefensible, that French is a cross between the tongues of the Gauls and the Romans. But his 'Noms et Sommaires' are actually taken from the study of manuscripts; and, as the works of the Trouveres had, with few exceptions, long dropped out of sight, except in late fifteenth-century prose versions, the attempt to make them known was as salutary as it was bold. [Sidenote: Pasquier.] Fauchet unfortunately was not a good writer. This cannot be said of his principal rival, or rather successor, Etienne Pasquier. Pasquier was born at Paris in 1529, and early devoted himself to legal studies, which he pursued all through his life. His most famous performance as an advocate was his speech for the University of Paris against the Jesuits in 1565. He afterwards took a vigorous part in the Royalist polemic against the League. He did not die till 1615. His works, as yet unpublished in a complete form, are in modern times accessible chiefly in the selection of M. Leon Feugere[212]. They are voluminous, but by far the most important (with the exception perhaps of the valuable _Letters_) is the _Recherches de la France_. This is a somewhat desultory but very interesting collection of remarks on politics, history, social changes, and last, not least, literature. To us the most attractive part of Pasquier's literary history is the account he gives of the great poetical and literary movement of his own day, the revolution of the Pleiade, or, as he describes it picturesquely, 'De la Grande Flotte de Poetes que produisit le Regne du Roi Henry Deuxieme.' But his notes on the previous history of literature in France, though necessarily based on somewhat imperfect knowledge, are full of interest, and not destitute of instruction, such, for instance, as his chapters on the farce of _Pathelin_, on Provencal poetry, on the formal measures of the fourteenth century, etc. Pasquier's style is very delightful. Despite his erudition, and even what may be called his Ronsardising, he does not aim at the new severity and classicism. But his manner is exceedingly picturesque, perfectly clear, and distinguished by a sort of gossiping ingenuousness without any lack of dignity, the secret of which the sixteenth and early seventeenth centuries in France and England seem to have possessed and carried off with them. [Sidenote: Henri Estienne.] The third of three not dissimilar names is that of Henri Estienne. His remarkable _Apologie pour Herodote_, like not a few other works of the same kind, would be less remarkable if it were stripped of borrowed plumes; but his three treatises on French linguistics, the _Traite de la Conformite du Francais avec le Grec_, the _Precellence de la Langue Francaise_, and the _Nouveaux Dialogues de Langage Francais Italianise_, would give him a considerable place in the history of French literature if he had written no _Apologie_ and published no _Thesaurus_. All three works are more or less directed against the Italianising mania of the day. [Sidenote: Herberay.] Here, perhaps, better than elsewhere, may be mentioned the name of one of the best, if not the best, purely narrative writer of French prose during the century, Herberay des Essarts. It is to Herberay that the famous romance of _Amadis of Gaul_ owes most of its fame. According to the most probable story, the _Amadis_ was originally translated by the Spaniard Montalvo from a lost Portuguese original of the fourteenth century. There is absolutely no trace of a French original, the existence of which has been assumed by French critics. In form the _Amadis_ is a long prose Roman d'Aventures, distinguished only from its French companions and predecessors by a somewhat higher strain of romantic sentiment, and by a greater abundance of giants, dwarfs, witches, and other condiments, which, even in its most luxuriant day, the simpler and more academic French taste had known how to do without, or at most, to apply moderately. It had been continued in the Spanish by more than one author, and was a very voluminous work when, in 1540, Herberay undertook to give a French version of it. He, in his turn, had continuators, but none who equalled his popularity or power. Readers of the Spanish complain that Herberay has not been a faithful translator, and, in particular, that he has been guilty of no few anachronisms. He probably troubled himself very little about exact fidelity or strict local and temporal colour. But he ranks, in order of time, second only to Calvin in the production of a clear, elegant, and scholarly French prose style. The book became immensely popular. It is said that it was the usual reading book for foreign students of French for a considerable period, and it was highly thought of by the best critics (such as Pasquier) of its own and the next generation. It had moreover a great influence on what came after it. To no single book can be so clearly traced the heroic romances of the early seventeenth century. [Sidenote: Palissy.] It may seem somewhat premature to speak of scientific writers in the sixteenth century. Yet there are three who usually and deservedly hold a place in French literary history, and who cannot be conveniently classed under any other head. There are few better known names of the time than Bernard Palissy. His famous enamels are no doubt partly the cause of this, but other artists as great or greater are not nearly so living to us as this maker of pottery. He was born in or about 1510, at a village, Chapelle Broin, near Agen, and he died in the Bastile, in 1589, a prisoner for his Protestantism. Catherine de Medicis had saved him from the massacre of St. Bartholomew. His long life was occupied mainly in art and scientific researches, partly also in lecturing on natural history and physics, and in writing accounts of his investigations, which are not very voluminous, but which possess an extraordinary vividness of style and description. His treatise on pottery, the _Art de la Terre_, contains the passage which has become classical, describing his desperate efforts to discover the secret of the Italian enamellers. He also wrote a _Recepte veritable par laquelle tous les hommes de la France pourront apprendre a multiplier et a augmenter leurs Tresors_, and, some ten years before his death, a _Discours admirable de la Nature des Eaux et Fontaines_. His literary work is an almost unique mixture of research with genuine literary fancy. [Sidenote: Pare.] Ambroise Pare, also a famous name, was born about the same time as Palissy, and died the year after him. A freethinker in his way, he escaped all temptation to embrace the dangerous heresy which was so fatal, or, at least, so inconvenient, to many other men of science and letters, and for the last forty years of his life he was court-surgeon. His literary work is not inconsiderable in amount, consisting, as might be expected, chiefly of professional treatises. The most interesting of his books, however, from a general point of view, and, as it happens, also by far the best written, is his _Apologie et Voyages_, a kind of autobiography which contains a large collection of anecdotes and details, not unimportant for the history of the time, as well as of much personal interest. The style of this book is often vivid and picturesque, as well as clear and precise. [Sidenote: Olivier de Serres.] It was fitting that agriculture, which is the staple industry of France, should contribute to her literature at this period--the most genuine and exuberant period of its history, if not that which produced the most minutely finished work. The _Theatre de l'Agriculture et du Menage des Champs_ of Olivier de Serres was published in the last year of the century. The author was a native of the town of Villeneuve du Berg, in the present department of Ardeche. He was a Protestant and a great favourite of Henri IV., to whom he was useful in developing Sully's plans of internal economy. The _Theatre de l'Agriculture_ was long the classic book on the subject, and the author has been honoured, in quite recent times, by statues and other demonstrations. Like most books of the kind, it is much overlaid with erudition, but this only adds to its picturesqueness; and, as the author's precepts were founded on a life's experience of his subject, it certainly cannot be reproached with a want of practical knowledge and aim. Not a few other authors would require notice, if space permitted, in this class of scientific and erudite authors, particularly in the class of linguistics and literature. Such is Geoffroy Tory, a printer, grammarian, and prose-writer of merit in the early part of the century, who anticipated Rabelais in his protest against the indiscriminate Latinisation of the later Rhetoriqueurs. Not a few other writers, such as Pelletier and Fontaine, busied themselves during the period with grammar and prosody; while towards the close of it, the first French bibliographers of eminence, La Croix du Maine, and Du Verdier, made their appearance. But the works of all these, as rather ancillary to literature than actually literary, must here be passed over. FOOTNOTES: [209] Cauvin or Chauvin is the more correct form, but the Latinised Calvinus made Calvin more usual. Calvin's works are voluminous. The