Anabasis
end also to their own insolence and to our suspicion. All these good
things of theirs are now set as prizes for the combatants. To
whichsoever of us shall prove the better men, will they fall as
guerdons; and the gods themselves are the judges of the strife. The
gods, who full surely will be on our side, seeing it is our enemies
who have taken their names falsely; whilst we, with much to lure us,
yet for our oath's sake, and the gods who were our witnesses, sternly
held aloof. So that, it seems to me, we have a right to enter upon
this contest with much more heart than our foes; and further, we are
possessed of bodies more capable than theirs of bearing cold and heat
and labour; souls too we have, by the help of heaven, better and
braver; nay, the men themselves are more vulnerable, more mortal, than
ourselves, if so be the gods vouchsafe to give us victory once again.
"Howbeit, for I doubt not elsewhere similar reflections are being
made, whatsoever betide, let us not, in heaven's name, wait for others
to come and challenge us to noble deeds; let us rather take the lead
in stimulating the rest to valour. Show yourselves to be the bravest
of officers, and among generals, the worthiest to command. For myself,
if you choose to start forwards on this quest, I will follow; or, if
you bid me lead you, my age shall be no excuse to stand between me and
your orders. At least I am of full age, I take it, to avert misfortune
from my own head."
Such were the speaker's words; and the officers, when they heard, all,
with one exception, called upon him to put himself at their head. This
was a certain Apollonides there present, who spoke in the Boeotian
dialect. This man's opinion was that it was mere nonsense for any one
to pretend they could obtain safety otherwise than by an appeal to the
king, if he had skill to enforce it; and at the same time he began to
dilate on the difficulties. But Xenophon cut him short. "O most
marvellous of men! though you have eyes to see, you do not perceive;
though you have ears to hear, you do not recollect. You were present 27
with the rest of us now here when, after the death of Cyrus, the king,
vaunting himself on that occurrence, sent dictatorially to bid us lay
down our arms. But when we, instead of giving up our arms, put them on
and went and pitched our camp near him, his manner changed. It is hard
to say what he did not do, he was so at his wit's end, sending us
embassies and begging for a truce, and furnishing provisions the
while, until he had got it. Or to take the contrary instance, when
just now, acting precisely on your principles, our generals and
captains went, trusting to the truce, unarmed to a conference with
them, what came of it? what is happening at this instant? Beaten,
goaded with pricks, insulted, poor souls, they cannot even die: though
death, I ween, would be very sweet. And you, who know all this, how
can you say that it is mere nonsense to talk of self-defence? how can
you bid us go again and try the arts of persuasion? In my opinion,
sirs, we ought not to admit this fellow to the same rank with
ourselves; rather ought we to deprive him of his captaincy, and load
him with packs and treat him as such. The man is a disgrace to his own
fatherland and the whole of Hellas, that, being a Hellene, he is what
he is."
Here Agasias the Stymphalian broke in, exclaiming: "Nay, this fellow
has no connection either with Boeotia or with Hellas, none whatever. I
have noted both his ears bored like a Lydian's." And so it was. Him
then they banished. But the rest visited the ranks, and wherever a
general was left, they summoned the general; where he was gone, the
lieutenant-general; and where again the captain alone was left, the
captain. As soon as they were all met, they seated themselves in front
of the place d'armes: the assembled generals and officers, numbering
about a hundred. It was nearly midnight when this took place.
Thereupon Hieronymous the Eleian, the eldest of Proxenus's captains,
commenced speaking as follows: "Generals and captains, it seemed right
to us, in view of the present crisis, ourselves to assemble and to
summon you, that we might advise upon some practicable course. Would
you, Xenophon, repeat what you said to us?"
Thereupon Xenophon spoke as follows: "We all know only too well, that 34
the king and Tissaphernes have seized as many of us as they could, and
it is clear they are plotting to destroy the rest of us if they can.
Our business is plain: it is to do all we can to avoid getting into
the power of the barbarians; rather, if we can, we will get them into
our power. Rely upon this then, all you who are here assembled, now is
your great opportunity. The soldiers outside have their eyes fixed
upon you; if they think that you are faint-hearted, they will turn
cowards; but if you show them that you are making your own
preparations to attack the enemy, and setting an example to the
rest--follow you, be assured, they will: imitate you they will. May
be, it is but right and fair that you should somewhat excel them, for
you are generals, you are commanders of brigades or regiments; and if,
while it was peace, you had the advantage in wealth and position, so
now, when it is war, you are expected to rise superior to the common
herd--to think for them, to toil for them, whenever there be need.
"At this very moment you would confer a great boon on the army, if you
made it your business to appoint generals and officers to fill the
places of those that are lost. For without leaders nothing good or
noble, to put it concisely, was ever wrought anywhere; and in military
matters this is absolutely true; for if discipline is held to be of
saving virtue, the want of it has been the ruin of many ere now. Well,
then! when you have appointed all the commanders necessary, it would
only be opportune, I take it, if you were to summon the rest of the
soldiers and speak some words of encouragement. Even now, I daresay
you noticed yourselves the crestfallen air with which they came into
camp, the despondency with which they fell to picket duty, so that,
unless there is a change for the better, I do not know for what
service they will be fit; whether by night, if need were, or even by
day. The thing is to get them to turn their thoughts to what they mean
to do, instead of to what they are likely to suffer. Do that, and
their spirits will soon revive wonderfully. You know, I need hardly
remind you, it is not numbers or strength that gives victory in war;
but, heaven helping them, to one or other of two combatants it is 42
given to dash with stouter hearts to meet the foe, and such onset, in
nine cases out of ten, those others refuse to meet. This observation,
also, I have laid to heart, that they, who in matters of war seek in
all ways to save their lives, are just they who, as a rule, die
dishonourably; whereas they who, recognising that death is the common
lot and destiny of all men, strive hard to die nobly: these more
frequently, as I observe, do after all attain to old age, or, at any
rate, while life lasts, they spend their days more happily. This
lesson let all lay to heart this day, for we are just at such a crisis
of our fate. Now is the season to be brave ourselves, and to stimulate
the rest by our example."
With these words he ceased; and after him, Cheirisophus said:
"Xenophon, hitherto I knew only so much of you as that you were, I
heard, an Athenian, but now I must commend you for your words and for
your conduct. I hope that there may be many more like you, for it
would prove a public blessing." Then turning to the officers: "And
now," said he, "let us waste no time; retire at once, I beg you, and
choose leaders where you need them. After you have made your
elections, come back to the middle of the camp, and bring the newly
appointed officers. After that, we will there summon a general meeting
of the soldiers. Let Tolmides, the herald," he added, "be in
attendance." With these words on his lips he got up, in order that
what was needful might be done at once without delay. After this the
generals were chosen. These were Timasion the Dardanian, in place of
Clearchus; Xanthicles, an Achaean, in place of Socrates; Cleanor, an
Arcadian, in place of Agias; Philesius, an Achaean, in place of Menon;
and in place of Proxenus, Xenophon the Athenian.
II
By the time the new generals had been chosen, the first faint glimmer 1
of dawn had hardly commenced, as they met in the centre of the camp,
and resolved to post an advance guard and to call a general meeting of
the soldiers. Now, when these had come together, Cheirisophus the
Lacedaemonian first rose and spoke as follows: "Fellow-soldiers, the
present posture of affairs is not pleasant, seeing that we are robbed
of so many generals and captains and soldiers; and more than that, our 2
former allies, Ariaeus and his men, have betrayed us; still, we must
rise above our circumstances to prove ourselves brave men, and not
give in, but try to save ourselves by glorious victory if we can; or,
if not, at least to die gloriously, and never, while we have breath in
our bodies, fall into the hands of our enemies. In which latter case,
I fear, we shall suffer things, which I pray the gods may visit rather
upon those we hate."
At this point Cleanor the Ochomenian stood up and spoke as follows:
"You see, men, the perjury and the impiety of the king. You see the
faithlessness of Tissaphernes, professing that he was next-door
neighbour to Hellas, and would give a good deal to save us, in
confirmation of which he took an oath to us himself, he gave us the
pledge of his right hand, and then, with a lie upon his lips, this
same man turned round and arrested our generals. He had no reverence
even for Zeus, the god of strangers; but, after entertaining Clearchus
at his own board as a friend, he used his hospitality to delude and
decoy his victims. And Ariaeus, whom we offered to make king, with
whom we exchanged pledges not to betray each other, even this man,
without a particle of fear of the gods, or respect for Cyrus in his
grave, though he was most honoured by Cyrus in lifetime, even he has
turned aside to the worst foes of Cyrus, and is doing his best to
injure the dead man's friends. Them may the gods requite as they
deserve! But we, with these things before our eyes, will not any more
be cheated and cajoled by them; we will make the best fight we can,
and having made it, whatever the gods think fit to send, we will
accept."
After him Xenophon arose; he was arrayed for war in his bravest
apparel (1): "For," said he to himself, "if the gods grant victory, the
finest attire will match with victory best; or if I must needs die,
then for one who has aspired to the noblest, it is well there should
be some outward correspondence between his expectation and his end."
He began his speech as follows: "Cleanor has spoken of the perjury and 8
faithlessness of the barbarians, and you yourselves know them only too
well, I fancy. If then we are minded to enter a second time into terms
of friendship with them, with the experience of what our generals, who
in all confidence entrusted themselves to their power, have suffered,
reason would we should feel deep despondency. If, on the other hand,
we purpose to take our good swords in our hands and to inflict
punishment on them for what they have done, and from this time forward
will be on terms of downright war with them, then, God helping, we
have many a bright hope of safety." The words were scarcely spoken
when someone sneezed (2), and with one impulse the soldiers bowed in
worship; and Xenophon proceeded: "I propose, sirs, since, even as we
spoke of safety, an omen from Zeus the Saviour has appeared, we vow a