Anabasis
yours, and I swear to you by all the gods and goddesses that I have
not taken even what Seuthes promised me in private. He is present
himself and listening, and he is aware in his own heart whether I
swear falsely. And what will surprise you the more, I can swear
besides, that I have not received even what the other generals have
received, no, nor yet what some of the officers have received. But how
so? why have I managed my affairs no better? I thought, sirs, the more
I helped him to bear his poverty at the time, the more I should make
him my friend in the day of his power. Whereas, it is just when I see
the star of his good fortune rising, that I have come to divine the
secret of his character.
"Some one may say, are you not ashamed to be so taken in like a fool?
Yes, I should be ashamed, if it had been an open enemy who had so
deceived me. But, to my mind, when friend cheats friend, a deeper
stain attaches to the perpetrator than to the victim of deceit.
Whatever precaution a man may take against his friend, that we took in
full. We certainly gave him no pretext for refusing to pay us what he
promised. We were perfectly upright in our dealings with him. We did
not dawdle over his affairs, nor did we shrink from any work to which
he challenged us.
"But you will say, I ought to have taken security of him at the time,
so that had he fostered the wish, he might have lacked the ability to
deceive. To meet that retort, I must beg you to listen to certain
things, which I should never have said in his presence, except for
your utter want of feeling towards me, or your extraordinary
ingratitude. Try and recall the posture of your affairs, when I 24
extricated you and brought you to Seuthes. Do you not recollect how at
Perinthus Aristarchus shut the gates in your faces each time you
offered to approach the town, and how you were driven to camp outside
under the canopy of heaven? It was midwinter; you were thrown upon the
resources of a market wherein few were the articles offered for sale,
and scanty the wherewithal to purchase them. Yet stay in Thrace you
must, for there were ships of war riding at anchor in the bay, ready
to hinder your passage across; and what did that stay imply? It meant
being in a hostile country, confronted by countless cavalry, legions
of light infantry. And what had we? A heavy infantry force certainly,
with which we could have dashed at villages in a body possibly, and
seized a modicum of food at most; but as to pursuing the enemy with
such a force as ours, or capturing men or cattle, the thing was out of
the question; for when I rejoined you your original cavalry and light
infantry divisions had disappeared. In such sore straits you lay!
"Supposing that, without making any demands for pay whatever, I had
merely won for you the alliance of Seuthes--whose cavalry and light
infantry were just what you needed--would you not have thought that I
had planned very well for you? I presume, it was through your
partnership with him and his that you were able to find such complete
stores of corn in the villages, when the Thracians were driven to take
to their heels in such hot haste, and you had so large a share of
captives and cattle. Why! from the day on which his cavalry force was
attached to us, we never set eyes on a single foeman in the field,
though up to that date the enemy with his cavalry and his light
infantry used undauntedly to hang on our heels, and effectually
prevented us from scattering in small bodies and reaping a rich
harvest of provisions. But if he who partly gave you this security has
failed to pay in full the wages due to you therefrom, is not that a
terrible misfortune? So monstrous indeed that you think I ought not to
go forth alive (1).
(1) I.e. the fate of a scape-goat is too good for me.
"But let me ask you, in what condition do you turn your backs on this 31
land to-day? Have you not wintered here in the lap of plenty? Whatever
you have got from Seuthes has been surplus gain. Your enemies have had
to meet the bill of your expenses, whilst you led a merry round of
existence, in which you have not once set eyes on the dead body of a
comrade or lost one living man. Again, if you have achieved any, (or
rather many) noble deeds against the Asiatic barbarian, you have them
safe. And in addition to these to-day you have won for yourselves a
second glory. You undertook a campaign against the European Thracians,
and have mastered them. What I say then is, that these very matters
which you make a ground of quarrel against myself, are rather
blessings for which you ought to show gratitude to heaven.
"Thus far I have confined myself to your side of the matter. Bear with
me, I beg you, while we examine mine. When I first essayed to part
with you and journey homewards, I was doubly blest. From your lips I
had won some praise, and, thanks to you, I had obtained glory from the
rest of Hellas. I was trusted by the Lacedaemonians; else would they
not have sent me back to you. Whereas to-day I turn to go, calumniated
before the Lacedaemonians by yourselves, detested in your behalf by
Seuthes, whom I meant so to benefit, by help of you, that I should
find in him a refuge for myself and for my children, if children I
might have, in after time. And you the while, for whose sake I have
incurred so much hate, the hate of people far superior to me in
strength, you, for whom I have not yet ceased to devise all the good I
can, entertain such sentiments about me. Why? I am no renegade or
runaway slave, you have got hold of. If you carry out what you say, be
sure you will have done to death a man who has passed many a vigil in
watching over you; who has shared with you many a toil and run many a
risk in turn and out of turn; who, thanks to the gracious gods! has by
your side set up full many a trophy over the barbarian; who, lastly,
has strained every nerve in his body to protect you against
yourselves. And so it is, that to-day you can move freely, where you
choose, by sea or by land, and no one can say you nay; and you, on 37
whom this large liberty dawns, who are sailing to a long desired goal,
who are sought after by the greatest of military powers, who have pay
in prospect, and for leaders these Lacedaemonians, our acknowledged
chiefs: now is the appointed time, you think, to put me to a speedy
death. But in the days of our difficulties it was very different, O ye
men of marvellous memory! No! in those days you called me 'father!'
and you promised you would bear me ever in mind, 'your benefactor.'
Not so, however, not so ungracious are those who have come to you
to-day; nor, if I mistake not, have you bettered yourselves in their
eyes by your treatment of me."
With these words he paused, and Charminus the Lacedaemonian got up and
said: "Nay, by the Twins, you are wrong, surely, in your anger against
this man; I myself can bear testimony in his favour. When Polynicus
and I asked Seuthes, what sort of a man he was? Seuthes answered:--he
had but one fault to find with him, that he was too much the soldiers'
friend, which also was the cause why things went wrong with him,
whether as regards us Lacedaemonians or himself, Seuthes."
Upon that Eurylochus of Lusia, an Arcadian, got up and said
(addressing the two Lacedaemonians), "Yes, sirs; and what strikes me
is that you cannot begin your generalship of us better than by
exacting from Seuthes our pay. Whether he like it or no, let him pay
in full; and do not take us away before."
Polycrates the Athenian, who was put forward by Xenophon, said: "If my
eyes do not deceive me, sirs, there stands Heracleides, yonder, the
man who received the property won by our toil, who took and sold it,
and never gave back either to Seuthes or to us the proceeds of the
sale, but kept the money to himself, like the thief he is. If we are
wise, we will lay hold of him, for he is no Thracian, but a Hellene;
and against Hellenes is the wrong he has committed."
When Heracleides heard these words, he was in great consternation; so
he came to Seuthes and said: "If we are wise we will get away from
here out of reach of these fellows." So they mounted their horses and
were gone in a trice, galloping to their own camp. Subsequently 42
Seuthes sent Abrozelmes, his private interpreter, to Xenophon, begging
him to stay behind with one thousand heavy troops; and engaging duly
to deliver to him the places on the seaboard, and the other things
which he had promised; and then, as a great secret, he told him, that
he had heard from Polynicus that if he once got into the clutches of
the Lacedaemonians, Thibron was certain to put him to death. Similar
messages kept coming to Xenophon by letter or otherwise from several
quarters, warning him that he was calumniated, and had best be on his
guard. Hearing which, he took two victims and sacrificed to Zeus the
King: "Whether it were better and happier to stay with Seuthes on the
terms proposed, or depart with the army?" The answer he received was,
"Depart."
VII
After this, Seuthes removed his camp to some considerable distance; 1
and the Hellenes took up their quarters in some villages, selecting
those in which they could best supply their commissariat, on the road
to the sea. Now these particular villages had been given by Seuthes to
Medosades. Accordingly, when the latter saw his property in the
villages being expended by the Hellenes, he was not over well pleased;
and taking with him an Odrysian, a powerful person amongst those who
had come down from the interior, and about thirty mounted troopers, he
came and challenged Xenophon to come forth from the Hellenic host. He,
taking some of the officers and others of a character to be relied
upon, came forward. Then Medosades, addressing Xenophon, said: "You
are doing wrong to pillage our villages; we give you fair warning--I,
in behalf of Seuthes, and this man by my side, who comes from Medocus,
the king up country--to begone out of the land. If you refuse,
understand, we have no notion of handing it over to you; but if you
injure our country we will retaliate upon you as foes."
Xenophon, hearing what they had to say, replied: "Such language
addressed to us by you, of all people, is hard to answer. Yet for the
sake of the young man with you, I will attempt to do so, that at least
he may learn how different your nature is from ours. We," he
continued, "before we were your friends, had the free run of this
country, moving this way or that, as it took our fancy, pillaging and 5
burning just as we chose; and you yourself, Medosades, whenever you
came to us on an embassy, camped with us, without apprehension of any
foe. As a tribe collectively you scarcely approached the country at
all, or if you found yourselves in it, you bivouacked with your horses
bitted and bridled, as being in the territory of your superiors.
Presently you made friends with us, and, thanks to us, by God's help
you have won this country, out of which to-day you seek to drive us; a
country which we held by our own strength and gave to you. No hostile
force, as you well know, was capable of expelling us. It might have
been expected of you personally to speed us on our way with some gift,
in return for the good we did you. Not so; even though our backs are
turned to go, we are too slow in our movements for you. You will not
suffer us to take up quarters even, if you can help it, and these
words arouse no shame in you, either before the gods, or this
Odrysian, in whose eyes to-day you are man of means, though until you
cultivated our friendship you lived a robber's life, as you have told
us. However, why do you address yourself to me? I am no longer in
command. Our generals are the Lacedaemonians, to whom you and yours