Apologia pro vita sua being a history of his religious opinions

right to accept such a confidence? have I any right to make such a promise? and, if it be an unlawful promise, is it binding when it cannot be kept without a lie? I am not attempting to solve these difficult questions, but they have to be carefully examined. And now I have said more than I had intended on a question of casuistry. SUPPLEMENTAL MATTER. I. LETTERS AND PAPERS OF THE AUTHOR USED IN THE COURSE OF THIS WORK. PAGE February 11, 1811 3 October 26, 1823 2 September 7, 1829 119 July 20, 1834 41 November 28, " 57 August 18, 1837 29 February 11, 1840 124 " 21, " 129 October 29(?)" 132 November " 135 March 15, 1841 137 " 20, " 170 " 24, " 208 " 25, " 137 April 1, " 137 " 4, " 138 " 8, " 138 " 8, " 187 " 26, " 188 May 5, " 188 " 9, " 138 June 18, " 189 September 12, 1841 190 October 12, " 143 " 17, " 140 " 22, " 140 November 11, " 145 " 14, " 144 December 13, " 156 " 24, " 157 " 25, " 159 " 26, " 162 March 6, 1842 177 April 14, " 173 October 16, " 171 November 22, " 193 Feb. 25, & 28, 1843 181 March 3, " 182 " 8, " 184 May 4, " 208 " 18, " 209 June 20, " 178 July 16, " 179 August 29, " 213 August 30, 1843 179 September 7, " 213 " 29, " 225 October 14, " 219 " 25, " 221 " 31, " 223 November 13, " 140 1843 or 1844 178 January 22, 1844 226 February 21, " 226 April 3, " 205 " 8, " 226 July 14, " 197 September 16, " 227 November 7, " 230 " " 211 November 16, 1844 228 " 24, " 229 1844 (?) 225 1844 or 1845 167 January 8, 1845 230 March 30, " 231 April 3, " 232 " 16, " 180 June 1, " 232 " 17, " 180 October 8, " 234 November 8, " 155 " 25, " 235 January 20, 1846 236 December 6, 1849 185 II. CARDINAL NEWMAN'S WORKS. N.B.--This List, originally made in 1865, is now corrected up to 1890. 1. SERMONS. VOLS. 1-8. Parochial and Plain Sermons. (_Longmans._) 9. Sermons on Subjects of the Day. (_Longmans._) 10. University Sermons. (_Longmans._) 11. Sermons to Mixed Congregations. (_Burns and Oates._) 12. Occasional Sermons. (_Burns and Oates._) 2. TREATISES. 13. On the Doctrine of Justification. (_Longmans._) 14. On the Development of Christian Doctrine. (_Longmans._) 15. On the Idea of a University. (_Longmans._) 16. An Essay in Aid of a Grammar of Assent. (_Longmans._) 3. ESSAYS. 17. Two Essays on Miracles. 1. Of Scripture. 2. Of Ecclesiastical History. (_Longmans._) 18. Discussions and Arguments. 1. How to accomplish it. 2. The Antichrist of the Fathers. 3. Scripture and the Creed. 4. Tamworth Reading-Room. 5. Who's to blame? 6. An Argument for Christianity. (_Longmans._) 19, 20. Essays Critical and Historical. 2 vols. 1. Poetry. 2. Rationalism. 3. Apostolical Tradition. 4. De la Mennais. 5. Palmer on Faith and Unity. 6. St. Ignatius. 7. Prospects of the Anglican Church. 8. The Anglo-American Church. 9. Countess of Huntingdon. 10. Catholicity of the Anglican Church. 11. The Antichrist of Protestants. 12. Milman's Christianity. 13. Reformation of the Eleventh Century. 14. Private Judgment. 15. Davison. 16. Keble. (_Longmans._) 4. HISTORICAL. 21-23. Historical Sketches. 3 vols. 1. The Turks. 2. Cicero. 3. Apollonius. 4. Primitive Christianity. 5. Church of the Fathers. 6. St. Chrysostom. 7. Theodoret. 8. St. Benedict. 9. Benedictine Schools. 10. Universities. 11. Northmen and Normans. 12. Medieval Oxford. 13. Convocation of Canterbury. (_Longmans._) 5. THEOLOGICAL. 24. The Arians of the Fourth Century. (_Longmans._) 25, 26. Annotated Translation of Athanasius. 2 vols. (_Longmans._) 27. Tracts. 1. Dissertatiunculæ. 2. On the Text of the Seven Epistles of St. Ignatius. 3. Doctrinal Causes of Arianism. 4. Apollinarianism. 5. St. Cyril's Formula. 6. Ordo de Tempore. 7. Douay Version of Scripture. (_Burns and Oates._) 6. POLEMICAL. 28, 29. The Via Media of the Anglican Church. 2 vols. with Notes. Vol. I. Prophetical Office of the Church. Vol. II. Occasional Letters and Tracts. (_Longmans._) 30, 31. Certain Difficulties felt by Anglicans in Catholic Teaching Considered. 2 vols. Vol. I. Twelve Lectures. Vol. II. Letters to Dr. Pusey concerning the Bl. Virgin, and to the Duke of Norfolk in Defence of the Pope and Council. (_Longmans._) 32. Present Position of Catholics in England. (_Longmans._) 33. Apologia pro Vita Sua. (_Longmans._) 7. LITERARY. 34. Verses on Various Occasions. (_Longmans._) 35. Loss and Gain. (_Burns and Oates._) 36. Callista. (_Longmans._) 37. The Dream of Gerontius. (_Longmans._) ¶ It is scarcely necessary to say that the Author submits all that he has written to the judgment of the Church, whose gift and prerogative it is to determine what is true and what is false in religious teaching. III. LETTER OF APPROBATION AND ENCOURAGEMENT FROM THE BISHOP OF THE DIOCESE OF BIRMINGHAM, DR. ULLATHORNE. "Bishop's House, June 2, 1864. "My dear Dr. Newman,-- "It was with warm gratification that, after the close of the Synod yesterday, I listened to the Address presented to you by the clergy of the diocese, and to your impressive reply. But I should have been little satisfied with the part of the silent listener, except on the understanding with myself that I also might afterwards express to you my own sentiments in my own way. "We have now been personally acquainted, and much more than acquainted, for nineteen years, during more than sixteen of which we have stood in special relation of duty towards each other. This has been one of the singular blessings which God has given me amongst the cares of the Episcopal office. What my feelings of respect, of confidence, and of affection have been towards you, you know well, nor should I think of expressing them in words. But there is one thing that has struck me in this day of explanations, which you could not, and would not, be disposed to do, and which no one could do so properly or so authentically as I could, and which it seems to me is not altogether uncalled for, if every kind of erroneous impression that some persons have entertained with no better evidence than conjecture is to be removed. "It is difficult to comprehend how, in the face of facts, the notion should ever have arisen that during your Catholic life, you have been more occupied with your own thoughts than with the service of religion and the work of the Church. If we take no other work into consideration beyond the written productions which your Catholic pen has given to the world, they are enough for the life's labour of another. There are the Lectures on Anglican Difficulties, the Lectures on Catholicism in England, the great work on the Scope and End of University Education, that on the Office and Work of Universities, the Lectures and Essays on University Subjects, and the two Volumes of Sermons; not to speak of your contributions to the Atlantis, which you founded, and to other periodicals; then there are those beautiful offerings to Catholic literature, the Lectures on the Turks, Loss and Gain, and Callista, and though last, not least, the Apologia, which is destined to put many idle rumours to rest, and many unprofitable surmises; and yet all these productions represent but a portion of your labour, and that in the second half of your period of public life. "These works have been written in the midst of labour and cares of another kind, and of which the world knows very little. I will specify four of these undertakings, each of a distinct character, and any one of which would have made a reputation for untiring energy in the practical order. "The first of these undertakings was the establishment of the congregation of the Oratory of St. Philip Neri--that great ornament and accession to the force of English Catholicity. Both the London and the Birmingham Oratory must look to you as their founder and as the originator of their characteristic excellences; whilst that of Birmingham has never known any other presidency. "No sooner was this work fairly on foot than you were called by the highest authority to commence another, and one of yet greater magnitude and difficulty, the founding of a University in Ireland. After the Universities had been lost to the Catholics of these kingdoms for three centuries, every thing had to be begun from the beginning: the idea of such an institution to be inculcated, the plan to be formed that would work, the resources to be gathered, and the staff of superiors and professors to be brought together. Your name was then the chief point of attraction which brought these elements together. You alone know what difficulties you had to conciliate and what to surmount, before the work reached that state of consistency and promise, which enabled you to return to those responsibilities in England which you had never laid aside or suspended. And here, excuse me if I give expression to a fancy which passed through my mind. "I was lately reading a poem, not long published, from the MSS. De Rerum Natura, by Neckham, the foster-brother of Richard the Lion-hearted. He quotes an old prophecy, attributed to Merlin, and with a sort of wonder, as if recollecting that England owed so much of its literary learning to that country; and the prophecy says that after long years Oxford will pass into Ireland--'Vada boum suo tempore transibunt in Hiberniam.' When I read this, I could not but indulge the pleasant fancy that in the days when the Dublin University shall arise in material splendour, an allusion to this prophecy might form a poetic element in the inscription on the pedestal of the statue which commemorates its first Rector. "The original plan of an Oratory did not contemplate any parochial work, but you could not contemplate so many souls in want of pastors without being prompt and ready at the beck of authority to strain all your efforts in coming to their help. And this brings me to the third and the most continuous of those labours to which I have alluded. The mission in Alcester Street, its church and schools, were the first work of the Birmingham Oratory. After several years of close and hard work, and a considerable call upon the private resources of the Fathers who had established this congregation, it was delivered over to other hands, and the Fathers removed to the district of Edgbaston, where up to that time nothing Catholic had appeared. Then arose under your direction the large convent of the Oratory, the church expanded by degrees into its present capaciousness, a numerous congregation has gathered and grown in it;