About this book

Ars Amatoria; or, The Art Of Love

Ovid

you come to live together; in your case 'tis love that performs the duties of the law. Bring soft caresses, and words that delight the ear, that she may _ever_ be joyous at your approach. I do not come as the instructor of the wealthy in Love; he who makes presents has no need of my experience. He who says, whenever he pleases, "Accept this," has a genius of his own. To him do I yield: he has greater attractions than have any discoveries of mine. I am the instructor of the poor, because, as a poor man, I have been in love. When I could not give presents, I gave verses. [921] Let the poor man love with caution, let the poor man stand in fear of bad language, and let him _put up with many a thing, not to be endured by the rich_. I remember that once, when in a rage, I disarranged the hair of my mistress; of how many a day did that anger deprive me! I do not think I did, and I did not see that I had, torn her tunic, but she said so, and at my cost it was replaced. But you who are wise, avoid the errors of your instructor; and stand in awe of the punishment of my transgressions. Let battles be with the Parthians, but be there peace with your refined mistress; mirth too, and whatever besides contains a reason for love. If she is not sufficiently kind or affable to you her lover; have patience, and bear it; after a time she will be softened. By giving way the supple branch is bent from the tree; if you make trial of your strength, you break it. By giving way the waves are swam across; but you cannot overcome the stream if you swim _against the flood_ which the tide carries down. 'Tis yielding that subdues the tigers and the Numidian lions. By degrees only does the bull submit to the rustic plough. What was there more coy than Atalanta of Nonacris? [922] Yet, untamed as she was, she yielded to the deserving qualities of a man. They say that many a time, beneath the trees, Milanion wept at his mishaps, and the unkind conduct of the fair one. Full oft on his neck, as ordered, did he bear the treacherous toils; full oft with his cruel spear did he transfix the savage boars. Wounded, too, he experienced the stretched bow of Hylæus; [923] but yet there was another bow still more felt than this. I do not bid you, in arms, to climb the woods of Mænalus, and I do not bid you to carry the toils upon your neck. Nor yet do I bid you to expose your breast to the discharged arrows. The requirements of my skill will be but light to the careful man. Yield to her when opposing; by yielding, you will come off victorious. Only take care to perform the part which she shall bid you. What she blames, do you blame; whatever she approves, do you approve; what she says, do you say; what she denies, do you deny. Does she smile, do you smile; if she weeps, do you remember to weep. Let her prescribe the law for the regulation of your features. If she plays, and throws the ivory cubes [924] with her hand, do you throw unsuccessfully, do you make bad moves [925] to the throws; or if you are throwing [926] the dice, let not the penalty attend upon her losing; take care that losing throws often befall yourself, if your piece is moving at the game that imitates [927] the tactics of war, take care that your man falls before his enemy of glass. Do you yourself hold the screen [928] stretched out by its ribs; do you make room in the crowd the way that she is going. And do not delay to place the footstool before the tasteful, couch; [929] and take off or put on the sandals for her delicate feet. Often, too, must the hand of your mistress, when cold, be made warm in your bosom, though you yourself should shiver in consequence. And think it no disgrace (although it should be a disgrace to you, still it will give pleasure), to hold the looking-glass [930] with the hand of a free-born man. He who, by killing the monsters of his wearied step-mother, earned those heavens which before he had supported, is believed, amid the Ionian girls, to have held the work-basket, [931] and to have wrought the rough wool. The Tirynthian hero was obedient to the commands of his mistress. Go then, and hesitate to endure what he submitted to. When bidden to come to the Forum, take care always to be there before the appointed time; and do not go away until a late hour. Does she appoint to meet you at any place; put off everything else: run quickly, and let not the crowd stop your purposed route. Is she returning home at night, after having been at a feast; then, too, if she calls, come to her as though a servant. [932] If you are in the country and she says, "Come," (love hates the tardy) if a vehicle [933] is not at hand, go your journey on foot. Let neither bad weather nor the parching Dog-star detain you, nor the road made white with the snow that lies there. Love is a kind of warfare; cowards, avaunt! These are not the standards to be defended by timid men. In this tender warfare, night, and wintry storms, and long journies, and cruel pain, and every kind of toil, have their part. Many a time will you have to endure the rain pouring from the clouds of heaven; cold and on the bare ground full oft will you lie. Cynthius [934] said to have fed the cows of Admetus of Pheræ, and to have lived in an humble cottage. What was becoming to Phoebus, to whom is it not becoming? Away with all conceit, whoever you are, who have a care for a lasting passion. If access is denied you by a safe and smooth path; and if her door shall be fastened by the bar put up; then, do you slip straight down through the open roof [935] let the high window, [936] too, present a secret passage. She will be pleased when she knows that she has proved the cause of risk to you. This will be to your mistress a pledge of your unvarying love. Full oft, Leander, couldst thou have done without thy mistress; that she might know thy passion, thou didst swim across. And be not ashamed to make her handmaids, as each one is superior in rank, nor yet her male servants, entirely your own. Salute them each by name, there will be nothing thrown away: press their humble hands, proud lover, with your own. Moreover, (the expense is but trifling) give to the servant who asks, some little present from your means. Make a present, too, to the handmaid, on the day on which [937] the Gallic army, deceived by the garments of the matrons, received retribution. Follow my advice, and make the lower classes [938] your own; in that number let there always be the porter, and him who lies before the door of her chamber. And I do not bid you present to your mistress any costly gift; give her moderate ones, but, in your discrimination, well selected from those that are moderate. While the country is abundantly rich in produce, while the branches are bending beneath their load, let the boy bring your gifts from the country in his basket. You may say that they have been sent by you from your suburban retreat, although they may have been bought even in the Sacred Street. [939] Let him carry either grapes, or what Amaryllis was so fond of; [940] but, at the present day, she is fond of chesnuts no longer. And, besides, both with a thrush and a pigeon, [941] sent as a present, you may show how attentive you are to your mistress. By these means [942] are the expectations of death, and solitary old age, disgracefully made matter of purchase. Oh! may they perish through whom gifts promote criminal objects! Why should I recommend you to send tender lines as well? Alas! poetry does not [943] gain much honour. Verses are praised: but 'tis costly gifts that are sought. If he is only rich, [944] a very barbarian is pleasing. Truly is this the golden age; the greatest honours accrue through gold; love is purchased with gold. Though thou thyself, Homer, shouldst come, attended by the Muses; if thou shouldst bring nothing with thee, thou wouldst be turned out of doors. And yet there are the learned fair, a very limited number; another set are not learned, but they wish to be so. Both kinds may be praised in verse; the reader may set off the lines of whatever quality by a melodious voice. Indeed, a poem, carefully composed in their honour, will be to these or to those, as good, perhaps, as a little present. But take care that whatever you are about to do of your own accord and consider convenient, your mistress shall always first ask that of you. Has freedom been promised to any one of your slaves; still cause him to make a request for it of your mistress. If you forgive punishment and cruel fetters to your slave, let her be indebted to you for what you were about to do. Let the advantage be your own; let the credit be given to your mistress. Suffer no loss yourself, and let her act the part of the person in power. But whosoever you are who have a care to retain the fair, cause her to believe that you are enchanted with her beauty. If she is in Tyrian costume, praise the dress of Tyrian hue; [945] if she is in that of Cos, [946] consider the Coan habit as becoming. Is she arrayed in gold, let her be more precious in your eyes than gold itself: if she wears a dress of felt, [947] praise the felt dress that she wears. Does she stand before you in her tunic, exclaim, "You are setting me on fire;" [948] but entreat her, with a voice of anxiety, to beware of the cold. Is the parting of her hair nicely arranged; praise the parting of it; has she curled her hair by aid of the fire: curled locks, do you prove the attraction. As she dances, admire her arms, her voice as she sings; and use the words of one complaining because she has left off. Her very embraces [949] you may commend, on the points that please yourself; and with murmuring accents you may signify your delight. Though she be more fierce than the grim Medusa; to her lover she will become gentle and kind. Only, take you care that you be not discovered to be a deceiver in these expressions; and by your looks do not contradict your words. If devices are concealed, they are of use; when discovered, they cause shame, and deservedly remove confidence for all future time. Often, at the approach of autumn (when the year is most beauteous, and the filled grape is growing red with its purple juice; at the time when at one moment we are chilled with cold, at another we are melted with heat), through the varying temperature a languor takes possession of the body. She, indeed, may be in good health; but if, through illness she keeps her bed, and, ailing, feels the bad effects of the weather, then let your love and affection be proved to the fair; then sow, that hereafter with the sickle of abundance you may reap. Let no disgust at her malady, that renders her so cross, come upon you: by your hands too, let whatever she will permit, be done. And let her see you as you weep; and be not tired of giving her kisses; and with her parched lips let her dry up your tears. Make many a vow for her cure, but all before her: and as often as she will permit, be seeing pleasant visions to tell her of. Let the old woman come, [950] too, to purify her couch and chamber; and in her palsied hand let her carry before her the sulphur and the eggs. In all these things there will be traces of a pleasing attention; for many a one has this road proved a path to another man's will. But still, let not loathing on the part of the sick fair be the result of your officiousness; let there be certain limits shown in your careful attentiveness. Do not you forbid her food, nor administer the cups with the bitter draught; let your rival mingle those. But when you have gained the open sea, you must not use the breeze to which you set your sails from off the shore. While Love is wandering in his youth, let him gain strength by habit; if you nurse him well, in