Ben-Hur: A tale of the Christ
of his cross, which, as a condemned person, custom required him to bear
to the place of execution; now a countryman carried the burden in his
stead. Four soldiers went with him as a guard against the mob, who
sometimes, nevertheless, broke through, and struck him with sticks, and
spit upon him. Yet no sound escaped him, neither remonstrance nor
groan; nor did he look up until he was nearly in front of the house
sheltering Ben-Hur and his friends, all of whom were moved with quick
compassion. Esther clung to her father; and he, strong of will as he
was, trembled. Balthasar fell down speechless. Even Ben-Hur cried out,
“O my God! my God!” Then, as if he divined their feelings or heard the
exclamation, the Nazarene turned his wan face towards the party, and
looked at them each one, so they carried the look in memory through
life. They could see he was thinking of them, not himself, and the
dying eyes gave them the blessing he was not permitted to speak.
“Where are thy legions, son of Hur?” asked Simonides, aroused.
“Hannas can tell thee better than I.”
“What, faithless?”
“All but these two.”
“Then all is lost, and this good man must die!”
The face of the merchant knit convulsively as he spoke, and his head
sank upon his breast. He had borne his part in Ben-Hur’s labors well,
and he had been inspired by the same hopes, now blown out never to be
rekindled.
Two other men succeeded the Nazarene bearing cross-beams.
“Who are these?” Ben-Hur asked of the Galileans.
“Thieves appointed to die with the Nazarene,” they replied.
Next in the procession stalked a mitred figure clad all in the golden
vestments of the high-priest. Policemen from the Temple curtained him
round about; and after him, in order, strode the sanhedrim, and a long
array of priests, the latter in their plain white garments, overwrapped
by abnets of many folds and gorgeous colors.
“The son-in-law of Hannas,” said Ben-Hur, in a low voice.
“Caiaphas! I have seen him,” Simonides replied, adding, after a pause
during which he thoughtfully watched the haughty pontiff, “And now am I
convinced. With such assurance as proceeds from clear enlightenment of
the spirit—with absolute assurance—now know I that he who first goes
yonder with the inscription about his neck is what the inscription
proclaims him—KING OF THE JEWS. A common man, an impostor, a felon, was
never thus waited upon. For look! Here are the nations—Jerusalem,
Israel. Here is the ephod, here the blue robe with its fringe, and
purple pomegranates, and golden bells, not seen in the street since the
day Jaddua went out to meet the Macedonian—proofs all that this
Nazarene is King. Would I could rise and go after him!”
Ben-Hur listened surprised; and directly, as if himself awakening to
his unusual display of feeling, Simonides said, impatiently,
“Speak to Balthasar, I pray you, and let us begone. The vomit of
Jerusalem is coming.”
Then Esther spoke.
“I see some women there, and they are weeping. Who are they?”
Following the pointing of her hand, the party beheld four women in
tears; one of them leaned upon the arm of a man of aspect not unlike
the Nazarene’s. Presently Ben-Hur answered,
“The man is the disciple whom the Nazarene loves the best of all; she
who leans upon his arm is Mary, the Master’s mother; the others are
friendly women of Galilee.”
Esther pursued the mourners with glistening eyes until the multitude
received them out of sight.
It may be the reader will fancy the foregoing snatches of conversation
were had in quiet; but it was not so. The talking was, for the most
part, like that indulged by people at the seaside under the sound of
the surf; for to nothing else can the clamor of this division of the
mob be so well likened.
The demonstration was the forerunner of those in which, scarce thirty
years later, under rule of the factions, the Holy City was torn to
pieces; it was quite as great in numbers, as fanatical and
bloodthirsty; boiled and raved, and had in it exactly the same
elements—servants, camel-drivers, marketmen, gate-keepers, gardeners,
dealers in fruits and wines, proselytes, and foreigners not proselytes,
watchmen and menials from the Temple, thieves, robbers, and the myriad
not assignable to any class, but who, on such occasions as this,
appeared no one could say whence, hungry and smelling of caves and old
tombs—bareheaded wretches with naked arms and legs, hair and beard in
uncombed mats, and each with one garment the color of clay; beasts with
abysmal mouths, in outcry effective as lions calling each other across
desert spaces. Some of them had swords; a greater number flourished
spears and javelins; though the weapons of the many were staves and
knotted clubs, and slings, for which latter selected stones were stored
in scrips, and sometimes in sacks improvised from the foreskirts of
their dirty tunics. Among the mass here and there appeared persons of
high degree—scribes, elders, rabbis, Pharisees with broad fringing,
Sadducees in fine cloaks—serving for the time as prompters and
directors. If a throat tired of one cry, they invented another for it;
if brassy lungs showed signs of collapse, they set them going again;
and yet the clamor, loud and continuous as it was, could have been
reduced to a few syllables—King of the Jews! Room for the King of the
Jews!—Defiler of the Temple!—Blasphemer of God!—Crucify him, crucify
him! And of these cries the last one seemed in greatest favor, because,
doubtless, it was more directly expressive of the wish of the mob, and
helped to better articulate its hatred of the Nazarene.
“Come,” said Simonides, when Balthasar was ready to proceed—“come, let
us forward.”
Ben-Hur did not hear the call. The appearance of the part of the
procession then passing, its brutality and hunger for life, were
reminding him of the Nazarene—his gentleness, and the many charities he
had seen him do for suffering men. Suggestions beget suggestions; so he
remembered suddenly his own great indebtedness to the man; the time he
himself was in the hands of a Roman guard going, as was supposed, to a
death as certain and almost as terrible as this one of the cross; the
cooling drink he had at the well by Nazareth, and the divine expression
of the face of him who gave it; the later goodness, the miracle of
Palm-Sunday; and with these recollections, the thought of his present
powerlessness to give back help for help or make return in kind stung
him keenly, and he accused himself. He had not done all he might; he
could have watched with the Galileans, and kept them true and ready;
and this—ah! this was the moment to strike! A blow well given now would
not merely disperse the mob and set the Nazarene free; it would be a
trumpet-call to Israel, and precipitate the long-dreamt-of war for
freedom. The opportunity was going; the minutes were bearing it away;
and if lost! God of Abraham! Was there nothing to be done—nothing?
That instant a party of Galileans caught his eye. He rushed through the
press and overtook them.
“Follow me,” he said. “I would have speech with you.”
The men obeyed him, and when they were under shelter of the house, he
spoke again:
“You are of those who took my swords, and agreed with me to strike for
freedom and the King who was coming. You have the swords now, and now
is the time to strike with them. Go, look everywhere, and find our
brethren, and tell them to meet me at the tree of the cross making
ready for the Nazarene. Haste all of you! Nay, stand not so! The
Nazarene is the King, and freedom dies with him.”
They looked at him respectfully, but did not move.
“Hear you?” he asked.
Then one of them replied,
“Son of Judah”—by that name they knew him—“son of Judah, it is you who
are deceived, not we or our brethren who have your swords. The Nazarene
is not the King; neither has he the spirit of a king. We were with him
when he came into Jerusalem; we saw him in the Temple; he failed
himself, and us, and Israel; at the Gate Beautiful he turned his back
upon God and refused the throne of David. He is not King, and Galilee
is not with him. He shall die the death. But hear you, son of Judah. We
have your swords, and we are ready now to draw them and strike for
freedom; and so is Galilee. Be it for freedom, O son of Judah, for
freedom! and we will meet you at the tree of the cross.”
The sovereign moment of his life was upon Ben-Hur. Could he have taken
the offer and said the word, history might have been other than it is;
but then it would have been history ordered by men, not God—something
that never was, and never will be. A confusion fell upon him; he knew
not how, though afterwards he attributed it to the Nazarene; for when
the Nazarene was risen, he understood the death was necessary to faith
in the resurrection, without which Christianity would be an empty husk.
The confusion, as has been said, left him without the faculty of
decision; he stood helpless—wordless even. Covering his face with his
hand, he shook with the conflict between his wish, which was what he
would have ordered, and the power that was upon him.
“Come; we are waiting for you,” said Simonides, the fourth time.
Thereupon he walked mechanically after the chair and the litter. Esther
walked with him. Like Balthasar and his friends, the Wise Men, the day
they went to the meeting in the desert, he was being led along the way.
CHAPTER X
When the party—Balthasar, Simonides, Ben-Hur, Esther, and the two
faithful Galileans—reached the place of crucifixion, Ben-Hur was in
advance leading them. How they had been able to make way through the
great press of excited people, he never knew; no more did he know the
road by which they came or the time it took them to come. He had walked
in total unconsciousness, neither hearing nor seeing anybody or
anything, and without a thought of where he was going, or the
ghostliest semblance of a purpose in his mind. In such condition a
little child could have done as much as he to prevent the awful crime
he was about to witness. The intentions of God are always strange to
us; but not more so than the means by which they are wrought out, and
at last made plain to our belief.
Ben-Hur came to a stop; those following him also stopped. As a curtain
rises before an audience, the spell holding him in its sleep-awake
rose, and he saw with a clear understanding.
There was a space upon the top of a low knoll rounded like a skull, and
dry, dusty, and without vegetation, except some scrubby hyssop. The
boundary of the space was a living wall of men, with men behind
struggling, some to look over, others to look through it. An inner wall
of Roman soldiery held the dense outer wall rigidly to its place. A
centurion kept eye upon the soldiers. Up to the very line so vigilantly
guarded Ben-Hur had been led; at the line he now stood, his face to the
northwest. The knoll was the old Aramaic Golgotha—in Latin, Calvaria;
anglicized, Calvary; translated, The Skull.
On its slopes, in the low places, on the swells and higher hills, the
earth sparkled with a strange enamelling. Look where he would outside
the walled space, he saw no patch of brown soil, no rock, no green
thing; he saw only thousands of eyes in ruddy faces; off a little way
in the perspective only ruddy faces without eyes; off a little farther
only a broad, broad circle, which the nearer view instructed him was
also of faces. And this was the ensemble of three millions of people;
under it three millions of hearts throbbing with passionate interest in
what was taking place upon the knoll; indifferent as to the thieves,
caring only for the Nazarene, and for him only as he was an object of
hate or fear or curiosity—he who loved them all, and was about to die
for them.