About this book

Boston a novel

Upton Sinclair

old gipsy woman, or poison-leaflets distributed in the pews--it had happened once in Boston history. There was a moment when the hearts of Rupert and Deborah jumped into their throats--when the rector pronounced the bold challenge: “If any man can show just cause, why they may not lawfully be joined together, let him now speak, or else hereafter for ever hold his peace!” A dreadful silence, during which Rupert and Deborah heard a voice shout out that the younger sister of the bride was living in adultery, and therefore the family was not “eligible.” But no one else heard a sound, and the ceremony was completed; six immaculate ushers from Harvard marched out with the six bridesmaids, and the little flower girls carried the bride’s train. The bride and groom were whisked away to the Alvin home, where an elaborate breakfast was served to the family and intimate friends. The bride, now attired in traveling costume, was kissed on both cheeks by relatives male and female--her pure white forehead was stained by the red lips of adultery, and she did not know it! Yes, Betty hugged and kissed her good old sister several times, and wished her all the respectable luck which so respectable a young lady was bound to have; and if there were tears in Betty’s eyes, they were not tears of shame, because Betty was lost to shame, and only her poor mother had to blush for her, and weep for the dreadful hidden secret--and tremble, because the danger was not yet over--there might be poison-leaflets thrown into the departing bridal-car, in place of the rice and old shoes which Boston society had abandoned as undignified. But again the fears proved baseless, and the young couple departed in blissful certainty that everything had happened exactly as it had always happened, and as it ought to happen--one and the same thing in Boston. They took the train to New York, and from there to Palm Beach, where they stopped at the most expensive hotel, and dressed themselves three times a day in the proper summer costumes, and innumerable attendants rushed this way and that to anticipate their needs, and no one embarrassed them by a smile or hint that they were suspected of not being entirely accustomed to the intimacies of holy matrimony. So, in secrecy and retirement, a young creature who was to bear a string of honored names began his career; and the conscientious young progenitors had nothing in the world to worry about except the inescapable problem which dogs the footsteps of Boston blue-bloods en voyage--whom is it safe to know and whom not? If people hail from Seattle or Oshkosh, it may be rather amusing to talk to them, because they will not presume to expect to know you at home; but if they come from New England, then you have to speculate anxiously as to who they are, and wish you had Mother or Aunt Alice to advise you. Can they be the “right” Cabots? Do any of the “real” Lowells come from New Hampshire? Are the Adamses of Scituate the ones who are cousins of the Adamses of Concord, or can they be those dreadful people that were divorced some years ago? Better to walk the esplanade in solemn dignity by yourself, than take the risk of making such a serious misstep! VII An odd experience for Cornelia and Betty--to take part in this orgy of hand-shaking and kissing--to be dipped, as it were, into an ocean of propriety and perfume, to be transported to a fairy-land of white veils and roses, frock-coats and silk hats and kid gloves, crystal and silver and pearl and diamond wedding-presents--and then to step into a motor-car and be carried along the Back Bay and across the river, and find themselves within the gates of an ancient stone dungeon, stained dark by factory smoke, with steel bars on the windows and steel doors clanging, and faces of grim command, and faces of lowering hate, faces brutalized and degraded, marked by disease, fear, cruelty--a thousand evils which poverty, ignorance and neglect inflict upon the tormented human race. Church doctrine teaches that between heaven and hell there is an abyss across which none may travel; but Cornelia and her granddaughter crossed it at least once, and sometimes two or three times a week; they went back and forth between celestial and infernal regions, associating freely with both angels and devils--and finding them not so different one from the other as their fears and hates caused them to believe! Bart came, with the coal-dust hastily washed from his face and hands, but not from his neck and wrists. He greeted them with his smile of joy, and asked to sit near the window, in the sunshine, so rare in his life. He saw the white roses they were wearing, and learned that they were bridal roses; he traveled in fancy to the River Magra, where weddings meant fiddles and dancing and wine, in addition to flowers and white veils. Such lovely country, such happy people--if it were not for landlord, for padrone, for wicked go-vérnment, taking boys away from home to make soldier, to make cruel war! They talked about the case, and Bart with tact and gentleness strove to convey to his dear friends the unhappiness which was tormenting him. Never had he thought it could happen that he would be the means of sending any human being to prison, a place of wickedness and suffering like this. “Is something should not be attempting, Nonna, it is not according with filosofia anarchica. Mrs. De Falco is criminal, yes, but is poor victim, is ignorant, is not blam-èd for what she do. It is principle for me--it is wrong ever to call law, to punish wit’ judge and sooch thing.” “But, Bart, you told Lee you would leave it to his judgment.” “I know, I have shame for that. I am stranger, poor man, have not mooch knowledge. I think, friend have bring lawyer, he is educate, he onderstand, he try hard for helping--how can I make contraddizione? But then come Italian friend, they say, ‘What is this, Vanzett’, you are anarchista, you make woman be arrest? You have deny principle of whole living?’ And I say, ‘It is true, I have done wrong, I would better be convict of any crime in world!’” “Well, Bart”--it was Betty speaking--“you should have an anarchist lawyer.” “Is not many soocha t’ing, Betty, is hard for be. Should not have no lawyer. Anarchista should stand in court, should say, ‘Is wicked place, is wicked sistema. You have power, you have victim in hand, you can crush him, but you cannot crush his soul, his doctrine it live, will spread to whole umane kind.’” “Then you really don’t want to be saved, Bart?” “I want for anarchismo be sav-èd.” “Joe has gone to Maine, to try to get the record of one of the witnesses for the prosecution, that we have heard has been convicted of crime. Now, if we find it is so, do you want us to use the fact? It will hurt the man’s feelings, no doubt.” Vanzetti sat with brow furrowed in thought. “I not know. I have said always, it is good for speak truth. I think anarchista can speak what is truth.” “Yet you might be the cause of the man’s being sent to jail again. It might turn out he is wanted by the police for something else.” Time was needed to answer that! It was a complicated world, and often it would happen that Vanzetti would agree to the proposals of Betty and Joe and Lee Swenson, and then think it over, or hear the protests of his comrades, and decide that it was not according to “filosofia anarchica.” All he could say now, having brooded over the problem of Mrs. De Falco through long hours in his cell, was that he did not want her sent to jail, not even to save his life. Anyhow, he was sure the move against her would not help his cause; rather it would embitter the go-vérnment, it would make them redouble their efforts for a conviction. It was difficult to explain this in a foreign language, but Bart’s idea was that the authorities would consider Lee Swenson was not playing the game. The law, from the point of view of a politician in power, was an opportunity for graft, and the most dangerous person in the world was not the bandit, but the man who threatened the graft system. “He is not so mooch fraid for bandit, he know plenty bandit, is us-èd him, do plenty business with him. It is big bandit put up money for election him. But man what expose, man what tell newspaper, tell people, he is real nemico--what you say, enemy, he is one you musta keell. I think he keell me for teach Lee Swenson he cannot break graft in Massachusett.” “I am sorry if we have made things worse, Bart.” It was Cornelia speaking, and her words brought tears into the prisoner’s eyes. He laid his hand upon her arm, and begged her pardon for his bad way of saying things, it was hard to express these complicated ideas. He was not afraid to die, and whatever happened, they must not grieve. He was a poor, unknown man, he had talked for years unheeded; to be executed for his beliefs was perhaps the one way he could make them known. But he wanted to die with a clean conscience--not having caused a mother of several children to be sent to jail, for trying to get her pitiful share of that loot which the rich and powerful ones of the community tried to keep for their own. VIII Lee Swenson had obtained a postponement of the Sacco-Vanzetti case until the month of June, to give him time to prepare. The law of the Puritans, otherwise stern and parsimonious, would be prodigal only of delay. Sacco would sit in his cell in Dedham--when he grew bored with standing on his head or walking on his hands--and wonder by what malicious turn of fate it had happened that he who despised the law was tangled in a legal net, denied even the boon of swift, uncomplicated death. Now and then there would be papers he would have to sign on his own behalf; invariably he would refuse to sign them, and there would begin a campaign of diplomacy. Visits from his wife, carrying the newly born infant, surely a reason to make a fight for freedom! Visits from committees of this “gruppo” and that, bringing messages and resolutions, a newspaper article, a cablegram from Italy. You could never tell what odd circumstance might turn the trick with Sacco: a bouquet of flowers, a chat about what was to be planted in the garden this spring, or questions as to what would be blooming in Torremaggiore at this time of year--and suddenly the hard shell of anarchistic principle would melt, and the tormented man would smile, and stretch out his hand for the paper, saying, “Is crazy t’ing, but you say it, I sign heem.” Meantime typewriters were clicking, and circulars and pamphlets going out, and a scrapbook filling with clippings about the case. Throughout labor and radical circles in America the names of Sacco and Vanzetti were becoming known as the latest victims of the “frame-up” system. Money was coming in, and several investigators were at work, and the busy brain of Lee Swenson was spinning counterplots like a nest of caterpillars in a pine tree. Under the law of the Commonwealth he had the right to a list of the witnesses to be used by the prosecution; and part of his preparation of the case was interviews with these persons, and efforts to get their stories from them, to break them down, to delve into their past and find out anything that would discredit them, or frighten them, or cause them to swing over to the other side. Under this system, a legal case became a miniature war, a contest of sappers and miners, of spies and counterspies; some witnesses would sell out more than once, and change their stories back and forth--one statement to the Pinkerton detectives, a different one to the friends of the defense, yet another to the district attorney, another to the lawyers of the defense--and which one finally got to the jury was a