Darkwater: Voices from Within the Veil
Thou art not dead, but flown afar, up hills of endless light, through
blazing corridors of suns, where worlds do swing of good and gentle men,
of women strong and free--far from the cozenage, black hypocrisy, and
chaste prostitution of this shameful speck of dust!
_Turn again, O Lord; leave us not to perish in our sin!_
From lust of body and lust of blood,--
_Great God, deliver us!_
From lust of power and lust of gold,--
_Great God, deliver us!_
From the leagued lying of despot and of brute,--
_Great God, deliver us!_
A city lay in travail, God our Lord, and from her loins sprang twin
Murder and Black Hate. Red was the midnight; clang, crack, and cry of
death and fury filled the air and trembled underneath the stars where
church spires pointed silently to Thee. And all this was to sate the
greed of greedy men who hide behind the veil of vengeance!
_Bend us Thine ear, O Lord!_
In the pale, still morning we looked upon the deed. We stopped our ears
and held our leaping hands, but they--did they not wag their heads and
leer and cry with bloody jaws: _Cease from Crime!_ The word was mockery,
for thus they train a hundred crimes while we do cure one.
_Turn again our captivity, O Lord!_
Behold this maimed and broken thing, dear God; it was an humble black
man, who toiled and sweat to save a bit from the pittance paid him. They
told him: _Work and Rise!_ He worked. Did this man sin? Nay, but someone
told how someone said another did--one whom he had never seen nor known.
Yet for that man's crime this man lieth maimed and murdered, his wife
naked to shame, his children to poverty and evil.
_Hear us, O heavenly Father!_
Doth not this justice of hell stink in Thy nostrils, O God? How long
shall the mounting flood of innocent blood roar in Thine ears and pound
in our hearts for vengeance? Pile the pale frenzy of blood-crazed
brutes, who do such deeds, high on Thine Altar, Jehovah Jireh, and burn
it in hell forever and forever!
_Forgive us, good Lord; we know not what we say!_
Bewildered we are and passion-tossed, mad with the madness of a mobbed
and mocked and murdered people; straining at the armposts of Thy throne,
we raise our shackled hands and charge Thee, God, by the bones of our
stolen fathers, by the tears of our dead mothers, by the very blood of
Thy crucified Christ: What meaneth this? Tell us the plan; give us the
sign!
_Keep not Thou silent, O God!_
Sit not longer blind, Lord God, deaf to our prayer and dumb to our dumb
suffering. Surely Thou, too, art not white, O Lord, a pale, bloodless,
heartless thing!
_Ah! Christ of all the Pities!_
Forgive the thought! Forgive these wild, blasphemous words! Thou art
still the God of our black fathers and in Thy Soul's Soul sit some soft
darkenings of the evening, some shadowings of the velvet night.
But whisper--speak--call, great God, for Thy silence is white terror to
our hearts! The way, O God, show us the way and point us the path!
Whither? North is greed and South is blood; within, the coward, and
without, the liar. Whither? To death?
_Amen! Welcome, dark sleep!_
Whither? To life? But not this life, dear God, not this. Let the cup
pass from us, tempt us not beyond our strength, for there is that
clamoring and clawing within, to whose voice we would not listen, yet
shudder lest we must,--and it is red. Ah! God! It is a red and awful
shape.
_Selah!_
In yonder East trembles a star.
_Vengeance is Mine; I will repay, saith the Lord!_
Thy Will, O Lord, be done!
_Kyrie Eleison!_
Lord, we have done these pleading, wavering words.
_We beseech Thee to hear us, good Lord!_
We bow our heads and hearken soft to the sobbing of women and little
children.
_We beseech Thee to hear us, good Lord!_
Our voices sink in silence and in night.
_Hear us, good Lord!_
In night, O God of a godless land!
_Amen!_
In silence, O Silent God.
_Selah!_
II
THE SOULS OF WHITE FOLK
High in the tower, where I sit above the loud complaining of the human
sea, I know many souls that toss and whirl and pass, but none there are
that intrigue me more than the Souls of White Folk.
Of them I am singularly clairvoyant. I see in and through them. I view
them from unusual points of vantage. Not as a foreigner do I come, for I
am native, not foreign, bone of their thought and flesh of their
language. Mine is not the knowledge of the traveler or the colonial
composite of dear memories, words and wonder. Nor yet is my knowledge
that which servants have of masters, or mass of class, or capitalist of
artisan. Rather I see these souls undressed and from the back and side.
I see the working of their entrails. I know their thoughts and they know
that I know. This knowledge makes them now embarrassed, now furious.
They deny my right to live and be and call me misbirth! My word is to
them mere bitterness and my soul, pessimism. And yet as they preach and
strut and shout and threaten, crouching as they clutch at rags of facts
and fancies to hide their nakedness, they go twisting, flying by my
tired eyes and I see them ever stripped,--ugly, human.
The discovery of personal whiteness among the world's peoples is a very
modern thing,--a nineteenth and twentieth century matter, indeed. The
ancient world would have laughed at such a distinction. The Middle Age
regarded skin color with mild curiosity; and even up into the eighteenth
century we were hammering our national manikins into one, great,
Universal Man, with fine frenzy which ignored color and race even more
than birth. Today we have changed all that, and the world in a sudden,
emotional conversion has discovered that it is white and by that token,
wonderful!
This assumption that of all the hues of God whiteness alone is
inherently and obviously better than brownness or tan leads to curious
acts; even the sweeter souls of the dominant world as they discourse
with me on weather, weal, and woe are continually playing above their
actual words an obligato of tune and tone, saying:
"My poor, un-white thing! Weep not nor rage. I know, too well, that the
curse of God lies heavy on you. Why? That is not for me to say, but be
brave! Do your work in your lowly sphere, praying the good Lord that
into heaven above, where all is love, you may, one day, be born--white!"
I do not laugh. I am quite straight-faced as I ask soberly:
"But what on earth is whiteness that one should so desire it?" Then
always, somehow, some way, silently but clearly, I am given to
understand that whiteness is the ownership of the earth forever and
ever, Amen!
Now what is the effect on a man or a nation when it comes passionately
to believe such an extraordinary dictum as this? That nations are coming
to believe it is manifest daily. Wave on wave, each with increasing
virulence, is dashing this new religion of whiteness on the shores of
our time. Its first effects are funny: the strut of the Southerner, the
arrogance of the Englishman amuck, the whoop of the hoodlum who
vicariously leads your mob. Next it appears dampening generous
enthusiasm in what we once counted glorious; to free the slave is
discovered to be tolerable only in so far as it freed his master! Do we
sense somnolent writhings in black Africa or angry groans in India or
triumphant banzais in Japan? "To your tents, O Israel!" These nations
are not white!
After the more comic manifestations and the chilling of generous
enthusiasm come subtler, darker deeds. Everything considered, the title
to the universe claimed by White Folk is faulty. It ought, at least, to
look plausible. How easy, then, by emphasis and omission to make
children believe that every great soul the world ever saw was a white
man's soul; that every great thought the world ever knew was a white
man's thought; that every great deed the world ever did was a white
man's deed; that every great dream the world ever sang was a white man's
dream. In fine, that if from the world were dropped everything that
could not fairly be attributed to White Folk, the world would, if
anything, be even greater, truer, better than now. And if all this be a
lie, is it not a lie in a great cause?
Here it is that the comedy verges to tragedy. The first minor note is
struck, all unconsciously, by those worthy souls in whom consciousness
of high descent brings burning desire to spread the gift abroad,--the
obligation of nobility to the ignoble. Such sense of duty assumes two
things: a real possession of the heritage and its frank appreciation by
the humble-born. So long, then, as humble black folk, voluble with
thanks, receive barrels of old clothes from lordly and generous whites,
there is much mental peace and moral satisfaction. But when the black
man begins to dispute the white man's title to certain alleged bequests
of the Fathers in wage and position, authority and training; and when
his attitude toward charity is sullen anger rather than humble jollity;
when he insists on his human right to swagger and swear and waste,--then
the spell is suddenly broken and the philanthropist is ready to believe
that Negroes are impudent, that the South is right, and that Japan wants
to fight America.
After this the descent to Hell is easy. On the pale, white faces which
the great billows whirl upward to my tower I see again and again, often
and still more often, a writing of human hatred, a deep and passionate
hatred, vast by the very vagueness of its expressions. Down through the
green waters, on the bottom of the world, where men move to and fro, I
have seen a man--an educated gentleman--grow livid with anger because a
little, silent, black woman was sitting by herself in a Pullman car. He
was a white man. I have seen a great, grown man curse a little child,
who had wandered into the wrong waiting-room, searching for its mother:
"Here, you damned black--" He was white. In Central Park I have seen the
upper lip of a quiet, peaceful man curl back in a tigerish snarl of rage
because black folk rode by in a motor car. He was a white man. We have
seen, you and I, city after city drunk and furious with ungovernable
lust of blood; mad with murder, destroying, killing, and cursing;
torturing human victims because somebody accused of crime happened to be
of the same color as the mob's innocent victims and because that color
was not white! We have seen,--Merciful God! in these wild days and in
the name of Civilization, Justice, and Motherhood,--what have we not
seen, right here in America, of orgy, cruelty, barbarism, and murder
done to men and women of Negro descent.
Up through the foam of green and weltering waters wells this great mass
of hatred, in wilder, fiercer violence, until I look down and know that
today to the millions of my people no misfortune could happen,--of death
and pestilence, failure and defeat--that would not make the hearts of
millions of their fellows beat with fierce, vindictive joy! Do you doubt
it? Ask your own soul what it would say if the next census were to
report that half of black America was dead and the other half dying.
Unfortunate? Unfortunate. But where is the misfortune? Mine? Am I, in my
blackness, the sole sufferer? I suffer. And yet, somehow, above the
suffering, above the shackled anger that beats the bars, above the hurt
that crazes there surges in me a vast pity,--pity for a people
imprisoned and enthralled, hampered and made miserable for such a cause,
for such a phantasy!
Conceive this nation, of all human peoples, engaged in a crusade to
make the "World Safe for Democracy"! Can you imagine the United States
protesting against Turkish atrocities in Armenia, while the Turks are
silent about mobs in Chicago and St. Louis; what is Louvain compared
with Memphis, Waco, Washington, Dyersburg, and Estill Springs? In short,