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Eighty Years and More; Reminiscences 1815-1897

Elizabeth Cady Stanton

conscientiously in debt. Turning over her year-books the pages give a fair record up to 1863. Here began the first herculean labor. The Woman's Loyal League, sadly in need of funds, was not an incorporated association, so its secretary assumed the debts. Accounts here became quite lamentable, the deficit reaching five thousand dollars. It must be paid, and, in fact, will be paid. Anxious, weary hours were spent in crowding the Cooper Institute, from week to week, with paying audiences, to listen to such men as Phillips, Curtis, and Douglass, who contributed their services, and lifted the secretary out of debt. At last, after many difficulties, her cash-book of 1863 was honorably pigeon-holed. In 1867 we can read account of herculean labor the second. Twenty thousand tracts are needed to convert the voters of Kansas to woman suffrage. Traveling expenses to Kansas, and the tracts, make the debtor column overreach the creditor some two thousand dollars. There is recognition on these pages of more than one thousand dollars obtained by soliciting advertisements, but no note is made of the weary, burning July days spent in the streets of New York to procure this money, nor of the ready application of the savings made by petty economies from her salary from the Hovey Committee. It would have been fortunate for my brave friend, if cash-books 1868, 1869, and 1870 had never come down from their shelves; for they sing and sing, in notes of debts, till all unite in one vast chorus of far more than ten thousand dollars. These were the days of the _Revolution_, the newspaper, not the war, though it was warfare for the debt-ridden manager. Several thousand dollars she paid with money earned by lecturing, and with money given her for personal use. One Thanksgiving was, in truth, a time for returning thanks; for she received, canceled, from her cousin, Anson Lapham, her note for four thousand dollars. After the funeral of Paulina Wright Davis, the bereaved widower pressed into Miss Anthony's hand canceled notes for five hundred dollars, bearing on the back the words, "In memory of my beloved wife." One other note was canceled in recognition of her perfect forgetfulness of self-interest and ready sacrifice to the needs of others. When laboring, in 1874, to fill every engagement, in order to meet her debts, her mother's sudden illness called her home. Without one selfish regret, the anxious daughter hastened to Rochester. When recovery was certain, and Miss Anthony was about to return to her fatiguing labors, her mother gave her, at parting, her note for a thousand dollars, on which was written, in trembling lines, "In just consideration of the tender sacrifice made to nurse me in severe illness." At last all the _Revolution_ debt was paid, except that due to her generous sister, Mary Anthony, who used often humorously to assure her she was a fit subject for the bankrupt act. There is something humorously pathetic in the death of the _Revolution_--that firstborn of Miss Anthony. Mrs. Laura Curtis Bullard generously assumed the care of the troublesome child, and, in order to make the adoption legal, gave the usual consideration--one dollar. The very night of the transfer Miss Anthony went to Rochester with the dollar in her pocket, and the little change left after purchasing her ticket. She arrived safely with her debts, but nothing more--her pocket had been picked! Oh, thief, could you but know what value of faithful work you purloined! From the close of the year 1876 Miss Anthony's accounts showed favorable signs as to the credit column. Indeed, at the end of five years there was a solid balance of several thousand dollars earned on lecturing tours. But alas! the accounts grow dim again--in fact the credit column fades away. "The History of Woman Suffrage" ruthlessly swallowed up every vestige of Miss Anthony's bank account. But, in 1886, by the will of Mrs. Eddy, daughter of Francis Jackson of Boston, Miss Anthony received twenty-four thousand dollars for the Woman's Suffrage Movement, which lifted her out of debt once more. In vain will you search these telltale books for evidence of personal extravagance; for, although Miss Anthony thinks it true economy to buy the best, her tastes are simple. Is there not something very touching in the fact that she never bought a book or picture for her own enjoyment? The meager personal balance-sheets show four lapses from discipline,--lapses that she even now regards as ruthless extravagance,--viz.: the purchase of two inexpensive brooches, a much needed watch, and a pair of cuffs to match a point-lace collar presented by a friend. Those interested in Miss Anthony's personal appearance long ago ceased to trust her with the purchase-money for any ornament; for, however firm her resolution to comply with their wish, the check invariably found its way to the credit column of those little cash-books as "money received for the cause." Now, reader, you have been admitted to a private view of Miss Anthony's financial records, and you can appreciate her devotion to an idea. Do you not agree with me that a "bread-winner" can be a conscientious reformer? In finishing this sketch of the most intimate friend I have had for the past forty-five years,--with whom I have spent weeks and months under the same roof,--I can truly say that she is the most upright, courageous, self-sacrificing, magnanimous human being I have ever known. I have seen her beset on every side with the most petty annoyances, ridiculed and misrepresented, slandered and persecuted; I have known women refuse to take her extended hand; women to whom she presented copies of "The History of Woman Suffrage," return it unnoticed; others to keep it without one word of acknowledgment; others to write most insulting letters in answer to hers of affectionate conciliation. And yet, under all the cross-fires incident to a reform, never has her hope flagged, her self-respect wavered, or a feeling of resentment shadowed her mind. Oftentimes, when I have been sorely discouraged, thinking that the prolonged struggle was a waste of force which in other directions might be rich in achievement, with her sublime faith in humanity, she would breathe into my soul renewed inspiration, saying, "Pity rather than blame those who persecute us." So closely interwoven have been our lives, our purposes, and experiences that, separated, we have a feeling of incompleteness--united, such strength of self-assertion that no ordinary obstacles, difficulties, or dangers ever appear to us insurmountable. Reviewing the life of Susan B. Anthony, I ever liken her to the Doric column in Grecian architecture, so simply, so grandly she stands, free from every extraneous ornament, supporting her one vast idea--the enfranchisement of woman. As our estimate of ourselves and our friendship may differ somewhat from that taken from an objective point of view, I will give an extract from what our common friend Theodore Tilton wrote of us in 1868: "Miss Susan B. Anthony, a well-known, indefatigable, and lifelong advocate of temperance, anti-slavery, and woman's rights, has been, since 1851, Mrs. Stanton's intimate associate in reformatory labors. These celebrated women are of about equal age, but of the most opposite characteristics, and illustrate the theory of counterparts in affection by entertaining for each other a friendship of extraordinary strength. "Mrs. Stanton is a fine writer, but a poor executant; Miss Anthony is a thorough manager, but a poor writer. Both have large brains and great hearts; neither has any selfish ambition for celebrity; but each vies with the other in a noble enthusiasm for the cause to which they are devoting their lives. "Nevertheless, to describe them critically, I ought to say that, opposites though they be, each does not so much supplement the other's deficiencies as augment the other's eccentricities. Thus they often stimulate each other's aggressiveness, and, at the same time, diminish each other's discretion. "But, whatever may be the imprudent utterances of the one or the impolitic methods of the other, the animating motives of both are evermore as white as the light. The good that they do is by design; the harm by accident. These two women, sitting together in their parlors, have, for the last thirty years, been diligent forgers of all manner of projectiles, from fireworks to thunderbolts, and have hurled them with unexpected explosion into the midst of all manner of educational, reformatory, religious, and political assemblies; sometimes to the pleasant surprise and half welcome of the members, more often to the bewilderment and prostration of numerous victims; and, in a few signal instances, to the gnashing of angry men's teeth. I know of no two more pertinacious incendiaries in the whole country. Nor will they, themselves deny the charge. In fact this noise-making twain are the two sticks of a drum, keeping up what Daniel Webster called 'The rub-a-dub of agitation.'" CHAPTER XII. MY FIRST SPEECH BEFORE A LEGISLATURE. Women had been willing so long to hold a subordinate position, both in private and public affairs, that a gradually growing feeling of rebellion among them quite exasperated the men, and their manifestations of hostility in public meetings were often as ridiculous as humiliating. True, those gentlemen were all quite willing that women should join their societies and churches to do the drudgery; to work up the enthusiasm in fairs and revivals, conventions and flag presentations; to pay a dollar apiece into their treasury for the honor of being members of their various organizations; to beg money for the Church; to circulate petitions from door to door; to visit saloons; to pray with or defy rumsellers; to teach school at half price, and sit round the outskirts of a hall, in teachers' State conventions, like so many wallflowers; but they would not allow them to sit on the platform, address the assembly, or vote for men and measures. Those who had learned the first lessons of human rights from the lips of Henry B. Stanton, Samuel J. May, and Gerrit Smith would not accept any such position. When women abandoned the temperance reform, all interest in the question gradually died out in the State, and practically nothing was done in New York for nearly twenty years. Gerrit Smith made one or two attempts toward an "anti-dramshop" party, but, as women could not vote, they felt no interest in the measure, and failure was the result. I soon convinced Miss Anthony that the ballot was the key to the situation; that when we had a voice in the laws we should be welcome to any platform. In turning the intense earnestness and religious enthusiasm of this great-souled woman into this channel, I soon felt the power of my convert in goading me forever forward to more untiring work. Soon fastened, heart to heart, with hooks of steel in a friendship that years of confidence and affection have steadily strengthened, we have labored faithfully together. From the year 1850 conventions were held in various States, and their respective legislatures were continually besieged; New York was thoroughly canvassed by Miss Anthony and others. Appeals, calls for meetings, and petitions were circulated without number. In 1854 I prepared my first speech for the New York legislature. That was a great event in my life. I felt so nervous over it, lest it should not be worthy the occasion, that Miss Anthony suggested that I should slip up to Rochester and submit it to the Rev. William Henry Channing, who was