About this book

Emily Brontë

A. Mary F. Robinson

they could not play to make up histories, dramas, and fairy tales, in which each let loose, without noise, without fear of check, the fancies they never tried to put into action as other children are wont to. Charlotte wrote tales of heroism and adventure. Emily cared more for fairy tales, wild, unnatural, strange fancies, suggested no doubt in some degree by her father's weird Irish stories. Already in her nursery the peculiar bent of her genius took shape. Meanwhile the regular outer life went on--the early rising, the dusting and pudding-making, the lessons said to their father, the daily portion of sewing accomplished in Miss Branwell's bedroom, because that lady grew more and more to dislike the flagged flooring of the sitting-room. Every day, some hour snatched for a ramble on the moors; peaceful times in summer when the little girls took their sewing under the stunted thorns and currants in the garden, the clicking sound of Miss Branwell's pattens indistinctly heard within. Happy times when six children, all in all to each other, told wonderful stories in low voices for their own entrancement. Then, one spring, illness in the house; the children suffering a complication of measles and whooping-cough. They never had such happy times again, for it was thought better that the two elders should go away after their sickness; should get their change of air at some good school. Mr. Bronte made inquiries and heard of an institution established for clergymen's daughters at Cowan's Bridge, a village on the high road between Leeds and Kendal. After some demurring the school authorities consented to receive the children, now free from infection, though still delicate and needing care. Thither Mr. Bronte took Maria and Elizabeth in the July of 1824. Emily and Charlotte followed in September. CHAPTER III. COWAN'S BRIDGE. "It was in the year 1823 that the school for clergymen's daughters was first projected. The place was only then contemplated as desirable in itself, and as a place which might probably be feasible at some distant day. The mention of it, however, to only two friends in the South having met with their warm approbation and a remittance of L70, an opening seemed to be made for the commencement of the work. "With this sum in hand, in a reliance upon Him who has all hearts at his disposal, and to whom belong the silver and the gold, the premises at Cowan's Bridge were purchased, the necessary repairs and additions proceeded with, and the school was furnished and opened in the spring of 1824. The whole expense of the purchase and outfit amounted to L2333 17_s._ 9_d._ "The scanty provision of a large portion of the clergy of the Established Church has long been a source of regret; and very efficient means have been adopted in various ways to remedy it. The sole object of the Clergy Daughters' School is to add, in its measure, to these means, by placing a good female education within reach of the poorest clergy. And by them the seasonable aid thus afforded has been duly appreciated. The anxiety and toil which necessarily attend the management of such an institution have been abundantly repaid by the gratitude which has been manifested among the parents of the pupils. "It has been a very gratifying circumstance that the Clergy Daughters' School has been enabled to follow up the design of somewhat kindred institutions in London. Pupils have come to it as apprentices from the Corporation of the Sons of the Clergy; and likewise from the Clergy Orphan School, in which the education is of a limited nature and the pupils are not allowed to remain after the age of sixteen. "The school is situated in the parish of Tunstall, on the turnpike road from Leeds to Kendal, between which towns a coach runs daily, and about two miles from the town of Kirkby Lonsdale. "Each pupil pays L14 a year (half in advance) for clothing, lodging, boarding, and educating; L1 entrance towards the expense of books, and L3 entrance for pelisses, frocks, bonnets, &c., which they wear all alike.[2] So that the first payment which a pupil is required to bring with her is L11; and the subsequent half-yearly payment L7. If French, music, or drawing is learnt, L3 a year additional is paid for each of these. "The education is directed according to the capacities of the pupils and the wishes of their friends. In all cases the great object in view is their intellectual and religious improvement; and to give that plain and useful education which may best fit them to return with respectability and advantage to their own homes; or to maintain themselves in the different stations of life to which Providence may call them." ... Here comes some explanation of the treasurer's accounts. Then the report recommences:-- "Low as the terms are, it has been distressing to discover that in many cases clergymen who have applied on behalf of their daughters have been unable to avail themselves of the benefits of the school from the inadequacy of their means to raise the required payments. "The projectors' object will not be fully realised until the means are afforded of reducing the terms still lower, in extreme cases, at the discretion of the committee. And he trusts that the time will arrive when, either by legacies or otherwise, the school may be placed within the reach of those of the clergy for whom it is specially intended--namely, the _most_ destitute. "The school is open to the whole kingdom. Donors and subscribers gain the first attention in the recommendation of pupils; and the only inquiry made upon applications for admission is into the really necessitous circumstances of the applicant. "There are now ninety pupils in the school (the number that can be accommodated) and several are waiting for admission. "The school is under the care of Mrs. Harben, as superintendent, eight teachers, and two under-teachers. "To God belongs the glory of the degree of success which has attended this undertaking, and which has far exceeded the most sanguine expectations. But the expression of very grateful acknowledgment must not be wanting towards the many benefactors who have so readily and so bountifully rendered their assistance. They have their recompense in the constant prayers which are offered up from many a thankful heart for all who support this institution." Thus excellently and moderately runs the fourth year's report of the philanthropic Gymnase Moronval, evangelical Dotheboys Hall, familiar to readers of 'Jane Eyre.' When these congratulations were set in type, those horrors of starvation, cruelty, and fever were all accomplished which brought death to many children, and to those that lived an embittering remembrance of wrong. The two Bronte girls who survived their school days brought from them a deep distrust of human kindness, a difficult belief in sincere affection, not natural to their warm and passionate spirits. They brought away yet more enfeebled bodies, prone to disease; they brought away the memory of two dear sisters dead. "To God be the glory," says the report. Rather, let us pray, to the Rev. William Carus Wilson. The report quoted above was issued six years after the autumn in which the little Brontes were sent to Cowan's Bridge; it was not known then in what terms one of those pale little girls would thank her benefactors, would speak of her advantages. She spoke at last, and generations of readers have held as filthy rags the righteousness of that institution, thousands of charitable hearts have beat high with indignation at the philanthropic vanity which would save its own soul by the sufferings of little children's tender bodies. Yet by an odd anomaly this ogre benefactor, this Brocklehurst, must have been a zealous and self-sacrificing enthusiast, with all his goodness spoiled by an imperious love of authority, an extravagant conceit. It was in the first year of the school that the little Bronte girls left their home on the moors for Cowan's Bridge. It was natural that as yet many things should go wrong and grate in the unperfected order of the house; equally natural that the children should fail to make excuses: poor little prisoners pent, shivering and starved, in an unkind asylum from friends and liberty. The school, long and low, more like an unpretending farmhouse than an institution, forms two sides of an oblong. The back windows look out on a flat garden about seventy yards across. Part of the house was originally a cottage; the longer part a disused bobbin-mill, once turned by the stream which runs at the side of the damp, small garden. The ground floor was turned into schoolrooms, the dormitories were above, the dining-room and the teachers'-room were in the cottage at the end. All the rooms were paved with stone, low-ceiled, small-windowed; not such as are built for growing children, working in large classes together. No board of managers would permit the poorest children of our London streets to work in such ill-ventilated schoolrooms. The bobbin-mill, not built for habitation, was, no doubt, faulty and insufficient in drainage. The situation of the house, chosen for its nearness to the stream, was damp and cold, on a bleak, unsheltered plain, picturesque enough in summer with the green alders overhanging the babbling beck, but in winter bitter chill. In this dreary house of machines, the place of the ousted wheels and springs was taken by ninety hungry, growing little human beings, all dressed alike in the coarse, ill-fitting garments of charity, all taught to look, speak, and think alike, all commended or held up to reprobation according as they resembled or diverged from the machines whose room they occupied and whose regular, thoughtless movement was the model of their life. These children chiefly owed their excellent education, their miserable food and lodging, to the exertions of a rich clergyman from Willingdon, the nearest village. The Rev. Carus Wilson was a person of importance in the neighbourhood; a person who was looked to in emergencies, who prided himself on his prudence, foresight, and efficiency in helping others. With this, none the less a man of real and zealous desire to do good, an energetic, sentient person capable of seeing evils and devising remedies. He wished to help: he wished no less that it should be known he had helped. Pitying the miserable conditions of many of his fellow-workers, he did not rest till he had founded a school where the daughters of the poor clergy should receive a fair education at a nominal price. When the money for the school was forthcoming, the property was vested in twelve trustees; Mr. Wilson was one. He was also treasurer and secretary. Nearly all the work, the power, the supervision, the authority of the affair, he took upon his shoulders. He was not afraid of work, and he loved power. He would manage, he would be overseer, he would guide, arrange, and counsel. So sure did he feel of his capacity to move all springs himself, that he seems to have exercised little pains and less discretion in appointing his subordinates. Good fortune sent him a gentle, wise, and noble woman as superintendent; but the other teachers were less capable, some snappish, some without authority. The housekeeper, who should have been chosen with the greatest care, since in her hands lay the whole management and preparation of the food of these growing children, was a slovenly, wasteful woman, taken from Mr. Wilson's kitchen, and much believed in by himself. Nevertheless to her door must we lay much of the misery of "Lowood." The funds were small and somewhat uncertain. Honour and necessity alike compelled a certain economy. Mr. Wilson contracted for the meat, flour,