Gargantua and Pantagruel
Gargantua, who is at Paris very assiduous and earnest at the study of good
letters and athletical exercitations, and to the good old man Grangousier
his father, who after supper warmeth his ballocks by a good, clear, great
fire, and, waiting upon the broiling of some chestnuts, is very serious in
drawing scratches on the hearth, with a stick burnt at the one end,
wherewith they did stir up the fire, telling to his wife and the rest of
the family pleasant old stories and tales of former times.
Whilst he was thus employed, one of the shepherds which did keep the vines,
named Pillot, came towards him, and to the full related the enormous abuses
which were committed, and the excessive spoil that was made by Picrochole,
King of Lerne, upon his lands and territories, and how he had pillaged,
wasted, and ransacked all the country, except the enclosure at Seville,
which Friar John des Entoumeures to his great honour had preserved; and
that at the same present time the said king was in the rock Clermond, and
there, with great industry and circumspection, was strengthening himself
and his whole army. Halas, halas, alas! said Grangousier, what is this,
good people? Do I dream, or is it true that they tell me? Picrochole, my
ancient friend of old time, of my own kindred and alliance, comes he to
invade me? What moves him? What provokes him? What sets him on? What
drives him to it? Who hath given him this counsel? Ho, ho, ho, ho, ho, my
God, my Saviour, help me, inspire me, and advise me what I shall do! I
protest, I swear before thee, so be thou favourable to me, if ever I did
him or his subjects any damage or displeasure, or committed any the least
robbery in his country; but, on the contrary, I have succoured and supplied
him with men, money, friendship, and counsel, upon any occasion wherein I
could be steadable for the improvement of his good. That he hath therefore
at this nick of time so outraged and wronged me, it cannot be but by the
malevolent and wicked spirit. Good God, thou knowest my courage, for
nothing can be hidden from thee. If perhaps he be grown mad, and that thou
hast sent him hither to me for the better recovery and re-establishment of
his brain, grant me power and wisdom to bring him to the yoke of thy holy
will by good discipline. Ho, ho, ho, ho, my good people, my friends and my
faithful servants, must I hinder you from helping me? Alas, my old age
required hence-forward nothing else but rest, and all the days of my life I
have laboured for nothing so much as peace; but now I must, I see it well,
load with arms my poor, weary, and feeble shoulders, and take in my
trembling hand the lance and horseman’s mace, to succour and protect my
honest subjects. Reason will have it so; for by their labour am I
entertained, and with their sweat am I nourished, I, my children and my
family. This notwithstanding, I will not undertake war, until I have first
tried all the ways and means of peace: that I resolve upon.
Then assembled he his council, and proposed the matter as it was indeed.
Whereupon it was concluded that they should send some discreet man unto
Picrochole, to know wherefore he had thus suddenly broken the peace and
invaded those lands unto which he had no right nor title. Furthermore,
that they should send for Gargantua, and those under his command, for the
preservation of the country, and defence thereof now at need. All this
pleased Grangousier very well, and he commanded that so it should be done.
Presently therefore he sent the Basque his lackey to fetch Gargantua with
all diligence, and wrote him as followeth.
Chapter 1.XXIX.
The tenour of the letter which Grangousier wrote to his son Gargantua.
The fervency of thy studies did require that I should not in a long time
recall thee from that philosophical rest thou now enjoyest, if the
confidence reposed in our friends and ancient confederates had not at this
present disappointed the assurance of my old age. But seeing such is my
fatal destiny, that I should be now disquieted by those in whom I trusted
most, I am forced to call thee back to help the people and goods which by
the right of nature belong unto thee. For even as arms are weak abroad, if
there be not counsel at home, so is that study vain and counsel
unprofitable which in a due and convenient time is not by virtue executed
and put in effect. My deliberation is not to provoke, but to appease--not
to assault, but to defend--not to conquer, but to preserve my faithful
subjects and hereditary dominions, into which Picrochole is entered in a
hostile manner without any ground or cause, and from day to day pursueth
his furious enterprise with that height of insolence that is intolerable to
freeborn spirits. I have endeavoured to moderate his tyrannical choler,
offering him all that which I thought might give him satisfaction; and
oftentimes have I sent lovingly unto him to understand wherein, by whom,
and how he found himself to be wronged. But of him could I obtain no other
answer but a mere defiance, and that in my lands he did pretend only to the
right of a civil correspondency and good behaviour, whereby I knew that the
eternal God hath left him to the disposure of his own free will and sensual
appetite--which cannot choose but be wicked, if by divine grace it be not
continually guided--and to contain him within his duty, and bring him to
know himself, hath sent him hither to me by a grievous token. Therefore,
my beloved son, as soon as thou canst, upon sight of these letters, repair
hither with all diligence, to succour not me so much, which nevertheless by
natural piety thou oughtest to do, as thine own people, which by reason
thou mayest save and preserve. The exploit shall be done with as little
effusion of blood as may be. And, if possible, by means far more
expedient, such as military policy, devices, and stratagems of war, we
shall save all the souls, and send them home as merry as crickets unto
their own houses. My dearest son, the peace of Jesus Christ our Redeemer
be with thee. Salute from me Ponocrates, Gymnastes, and Eudemon. The
twentieth of September.
Thy Father Grangousier.
Chapter 1.XXX.
How Ulric Gallet was sent unto Picrochole.
The letters being dictated, signed, and sealed, Grangousier ordained that
Ulric Gallet, master of the requests, a very wise and discreet man, of
whose prudence and sound judgment he had made trial in several difficult
and debateful matters, (should) go unto Picrochole, to show what had been
decreed amongst them. At the same hour departed the good man Gallet, and
having passed the ford, asked at the miller that dwelt there in what
condition Picrochole was: who answered him that his soldiers had left him
neither cock nor hen, that they were retired and shut up into the rock
Clermond, and that he would not advise him to go any further for fear of
the scouts, because they were enormously furious. Which he easily
believed, and therefore lodged that night with the miller.
The next morning he went with a trumpeter to the gate of the castle, and
required the guards he might be admitted to speak with the king of somewhat
that concerned him. These words being told unto the king, he would by no
means consent that they should open the gate; but, getting upon the top of
the bulwark, said unto the ambassador, What is the news, what have you to
say? Then the ambassador began to speak as followeth.
Chapter 1.XXXI.
The speech made by Gallet to Picrochole.
There cannot arise amongst men a juster cause of grief than when they
receive hurt and damage where they may justly expect for favour and good
will; and not without cause, though without reason, have many, after they
had fallen into such a calamitous accident, esteemed this indignity less
supportable than the loss of their own lives, in such sort that, if they
have not been able by force of arms nor any other means, by reach of wit or
subtlety, to stop them in their course and restrain their fury, they have
fallen into desperation, and utterly deprived themselves of this light. It
is therefore no wonder if King Grangousier, my master, be full of high
displeasure and much disquieted in mind upon thy outrageous and hostile
coming; but truly it would be a marvel if he were not sensible of and moved
with the incomparable abuses and injuries perpetrated by thee and thine
upon those of his country, towards whom there hath been no example of
inhumanity omitted. Which in itself is to him so grievous, for the cordial
affection wherewith he hath always cherished his subjects, that more it
cannot be to any mortal man; yet in this, above human apprehension, is it
to him the more grievous that these wrongs and sad offences have been
committed by thee and thine, who, time out of mind, from all antiquity,
thou and thy predecessors have been in a continual league and amity with
him and all his ancestors; which, even until this time, you have as sacred
together inviolably preserved, kept, and entertained, so well, that not he
and his only, but the very barbarous nations of the Poictevins, Bretons,
Manceaux, and those that dwell beyond the isles of the Canaries, and that
of Isabella, have thought it as easy to pull down the firmament, and to set
up the depths above the clouds, as to make a breach in your alliance; and
have been so afraid of it in their enterprises that they have never dared
to provoke, incense, or endamage the one for fear of the other. Nay, which
is more, this sacred league hath so filled the world, that there are few
nations at this day inhabiting throughout all the continent and isles of
the ocean, who have not ambitiously aspired to be received into it, upon
your own covenants and conditions, holding your joint confederacy in as
high esteem as their own territories and dominions, in such sort, that from
the memory of man there hath not been either prince or league so wild and
proud that durst have offered to invade, I say not your countries, but not
so much as those of your confederates. And if, by rash and heady counsel,
they have attempted any new design against them, as soon as they heard the
name and title of your alliance, they have suddenly desisted from their
enterprises. What rage and madness, therefore, doth now incite thee, all
old alliance infringed, all amity trod under foot, and all right violated,
thus in a hostile manner to invade his country, without having been by him
or his in anything prejudiced, wronged, or provoked? Where is faith?
Where is law? Where is reason? Where is humanity? Where is the fear of
God? Dost thou think that these atrocious abuses are hidden from the
eternal spirit and the supreme God who is the just rewarder of all our
undertakings? If thou so think, thou deceivest thyself; for all things
shall come to pass as in his incomprehensible judgment he hath appointed.
Is it thy fatal destiny, or influences of the stars, that would put an end
to thy so long enjoyed ease and rest? For that all things have their end
and period, so as that, when they are come to the superlative point of
their greatest height, they are in a trice tumbled down again, as not being
able to abide long in that state. This is the conclusion and end of those
who cannot by reason and temperance moderate their fortunes and
prosperities. But if it be predestinated that thy happiness and ease must
now come to an end, must it needs be by wronging my king,--him by whom thou
wert established? If thy house must come to ruin, should it therefore in
its fall crush the heels of him that set it up? The matter is so
unreasonable, and so dissonant from common sense, that hardly can it be
conceived by human understanding, and altogether incredible unto strangers,