Gargantua and Pantagruel
he turn it, veer it, wheel it, whirl it, frisk it, jumble it, shuffle it,
huddle it, tumble it, hurry it, jolt it, justle it, overthrow it, evert it,
invert it, subvert it, overturn it, beat it, thwack it, bump it, batter it,
knock it, thrust it, push it, jerk it, shock it, shake it, toss it, throw
it, overthrow it, upside down, topsy-turvy, arsiturvy, tread it, trample
it, stamp it, tap it, ting it, ring it, tingle it, towl it, sound it,
resound it, stop it, shut it, unbung it, close it, unstopple it. And then
again in a mighty bustle he bandied it, slubbered it, hacked it, whittled
it, wayed it, darted it, hurled it, staggered it, reeled it, swinged it,
brangled it, tottered it, lifted it, heaved it, transformed it,
transfigured it, transposed it, transplaced it, reared it, raised it,
hoised it, washed it, dighted it, cleansed it, rinsed it, nailed it,
settled it, fastened it, shackled it, fettered it, levelled it, blocked it,
tugged it, tewed it, carried it, bedashed it, bewrayed it, parched it,
mounted it, broached it, nicked it, notched it, bespattered it, decked it,
adorned it, trimmed it, garnished it, gauged it, furnished it, bored it,
pierced it, trapped it, rumbled it, slid it down the hill, and precipitated
it from the very height of the Cranie; then from the foot to the top (like
another Sisyphus with his stone) bore it up again, and every way so banged
it and belaboured it that it was ten thousand to one he had not struck the
bottom of it out.
Which when one of his friends had seen, and asked him why he did so toil
his body, perplex his spirit, and torment his tub, the philosopher’s answer
was that, not being employed in any other charge by the Republic, he
thought it expedient to thunder and storm it so tempestuously upon his tub,
that amongst a people so fervently busy and earnest at work he alone might
not seem a loitering slug and lazy fellow. To the same purpose may I say
of myself,
Though I be rid from fear,
I am not void of care.
For, perceiving no account to be made of me towards the discharge of a
trust of any great concernment, and considering that through all the parts
of this most noble kingdom of France, both on this and on the other side of
the mountains, everyone is most diligently exercised and busied, some in
the fortifying of their own native country for its defence, others in the
repulsing of their enemies by an offensive war; and all this with a policy
so excellent and such admirable order, so manifestly profitable for the
future, whereby France shall have its frontiers most magnifically enlarged,
and the French assured of a long and well-grounded peace, that very little
withholds me from the opinion of good Heraclitus, which affirmeth war to be
the father of all good things; and therefore do I believe that war is in
Latin called bellum, not by antiphrasis, as some patchers of old rusty
Latin would have us to think, because in war there is little beauty to be
seen, but absolutely and simply; for that in war appeareth all that is good
and graceful, and that by the wars is purged out all manner of wickedness
and deformity. For proof whereof the wise and pacific Solomon could no
better represent the unspeakable perfection of the divine wisdom, than by
comparing it to the due disposure and ranking of an army in battle array,
well provided and ordered.
Therefore, by reason of my weakness and inability, being reputed by my
compatriots unfit for the offensive part of warfare; and on the other side,
being no way employed in matter of the defensive, although it had been but
to carry burthens, fill ditches, or break clods, either whereof had been to
me indifferent, I held it not a little disgraceful to be only an idle
spectator of so many valorous, eloquent, and warlike persons, who in the
view and sight of all Europe act this notable interlude or tragi-comedy,
and not make some effort towards the performance of this, nothing at all
remains for me to be done [‘And not exert myself, and contribute thereto
this nothing, my all, which remained for me to do.’--Ozell.). In my
opinion, little honour is due to such as are mere lookers-on, liberal of
their eyes, and of their crowns, and hide their silver; scratching their
head with one finger like grumbling puppies, gaping at the flies like tithe
calves; clapping down their ears like Arcadian asses at the melody of
musicians, who with their very countenances in the depth of silence express
their consent to the prosopopoeia. Having made this choice and election,
it seemed to me that my exercise therein would be neither unprofitable nor
troublesome to any, whilst I should thus set a-going my Diogenical tub,
which is all that is left me safe from the shipwreck of my former
misfortunes.
At this dingle dangle wagging of my tub, what would you have me to do? By
the Virgin that tucks up her sleeve, I know not as yet. Stay a little,
till I suck up a draught of this bottle; it is my true and only Helicon; it
is my Caballine fountain; it is my sole enthusiasm. Drinking thus, I
meditate, discourse, resolve, and conclude. After that the epilogue is
made, I laugh, I write, I compose, and drink again. Ennius drinking wrote,
and writing drank. Aeschylus, if Plutarch in his Symposiacs merit any
faith, drank composing, and drinking composed. Homer never wrote fasting,
and Cato never wrote till after he had drunk. These passages I have
brought before you to the end you may not say that I lived without the
example of men well praised and better prized. It is good and fresh
enough, even as if you would say it is entering upon the second degree.
God, the good God Sabaoth, that is to say, the God of armies, be praised
for it eternally! If you after the same manner would take one great
draught, or two little ones, whilst you have your gown about you, I truly
find no kind of inconveniency in it, provided you send up to God for all
some small scantling of thanks.
Since then my luck or destiny is such as you have heard--for it is not for
everybody to go to Corinth--I am fully resolved to be so little idle and
unprofitable, that I will set myself to serve the one and the other sort of
people. Amongst the diggers, pioneers, and rampire-builders, I will do as
did Neptune and Apollo at Troy under Laomedon, or as did Renault of
Montauban in his latter days: I will serve the masons, I’ll set on the pot
to boil for the bricklayers; and, whilst the minced meat is making ready at
the sound of my small pipe, I’ll measure the muzzle of the musing dotards.
Thus did Amphion with the melody of his harp found, build, and finish the
great and renowned city of Thebes.
For the use of the warriors I am about to broach of new my barrel to give
them a taste (which by two former volumes of mine, if by the deceitfulness
and falsehood of printers they had not been jumbled, marred, and spoiled,
you would have very well relished), and draw unto them, of the growth of
our own trippery pastimes, a gallant third part of a gallon, and
consequently a jolly cheerful quart of Pantagruelic sentences, which you
may lawfully call, if you please, Diogenical: and shall have me, seeing I
cannot be their fellow-soldier, for their faithful butler, refreshing and
cheering, according to my little power, their return from the alarms of the
enemy; as also for an indefatigable extoller of their martial exploits and
glorious achievements. I shall not fail therein, par lapathium acutum de
dieu; if Mars fail not in Lent, which the cunning lecher, I warrant you,
will be loth to do.
I remember nevertheless to have read, that Ptolemy, the son of Lagus, one
day, amongst the many spoils and booties which by his victories he had
acquired, presenting to the Egyptians, in the open view of the people, a
Bactrian camel all black, and a party-coloured slave, in such sort as that
the one half of his body was black and the other white, not in partition of
breadth by the diaphragma, as was that woman consecrated to the Indian
Venus whom the Tyanean philosopher did see between the river Hydaspes and
Mount Caucasus, but in a perpendicular dimension of altitude; which were
things never before that seen in Egypt. He expected by the show of these
novelties to win the love of the people. But what happened thereupon? At
the production of the camel they were all affrighted, and offended at the
sight of the party-coloured man--some scoffed at him as a detestable
monster brought forth by the error of nature; in a word, of the hope which
he had to please these Egyptians, and by such means to increase the
affection which they naturally bore him, he was altogether frustrate and
disappointed; understanding fully by their deportments that they took more
pleasure and delight in things that were proper, handsome, and perfect,
than in misshapen, monstrous, and ridiculous creatures. Since which time
he had both the slave and the camel in such dislike, that very shortly
thereafter, either through negligence, or for want of ordinary sustenance,
they did exchange their life with death.
This example putteth me in a suspense between hope and fear, misdoubting
that, for the contentment which I aim at, I will but reap what shall be
most distasteful to me: my cake will be dough, and for my Venus I shall
have but some deformed puppy: instead of serving them, I shall but vex
them, and offend them whom I purpose to exhilarate; resembling in this
dubious adventure Euclion’s cook, so renowned by Plautus in his Pot, and by
Ausonius in his Griphon, and by divers others; which cook, for having by
his scraping discovered a treasure, had his hide well curried. Put the
case I get no anger by it, though formerly such things fell out, and the
like may occur again. Yet, by Hercules! it will not. So I perceive in
them all one and the same specifical form, and the like individual
properties, which our ancestors called Pantagruelism; by virtue whereof
they will bear with anything that floweth from a good, free, and loyal
heart. I have seen them ordinarily take goodwill in part of payment, and
remain satisfied therewith when one was not able to do better. Having
despatched this point, I return to my barrel.
Up, my lads, to this wine, spare it not! Drink, boys, and trowl it off at
full bowls! If you do not think it good, let it alone. I am not like
those officious and importunate sots, who by force, outrage, and violence,
constrain an easy good-natured fellow to whiffle, quaff, carouse, and what
is worse. All honest tipplers, all honest gouty men, all such as are
a-dry, coming to this little barrel of mine, need not drink thereof if it
please them not; but if they have a mind to it, and that the wine prove
agreeable to the tastes of their worshipful worships, let them drink,
frankly, freely, and boldly, without paying anything, and welcome. This is
my decree, my statute and ordinance.
And let none fear there shall be any want of wine, as at the marriage of
Cana in Galilee; for how much soever you shall draw forth at the faucet, so
much shall I tun in at the bung. Thus shall the barrel remain
inexhaustible; it hath a lively spring and perpetual current. Such was the
beverage contained within the cup of Tantalus, which was figuratively
represented amongst the Brachman sages. Such was in Iberia the mountain of
salt so highly written of by Cato. Such was the branch of gold consecrated
to the subterranean goddess, which Virgil treats of so sublimely. It is a
true cornucopia of merriment and raillery. If at any time it seem to you
to be emptied to the very lees, yet shall it not for all that be drawn
wholly dry. Good hope remains there at the bottom, as in Pandora’s bottle;
and not despair, as in the puncheon of the Danaids. Remark well what I