Gargantua and Pantagruel
to the final resolution of my scruple, to the response-giving bottle.
Therefore do I renew afresh the first vow which I made, and here in your
presence protest and make oath, by Styx and Acheron, to carry still
spectacles in my cap, and never to wear a codpiece in my breeches, until
upon the enterprise in hand of my nuptial undertaking I shall have obtained
an answer from the holy bottle. I am acquainted with a prudent,
understanding, and discreet gentleman, and besides a very good friend of
mine, who knoweth the land, country, and place where its temple and oracle
is built and posited. He will guide and conduct us thither sure and
safely. Let us go thither, I beseech you. Deny me not, and say not nay;
reject not the suit I make unto you, I entreat you. I will be to you an
Achates, a Damis, and heartily accompany you all along in the whole voyage,
both in your going forth and coming back. I have of a long time known you
to be a great lover of peregrination, desirous still to learn new things,
and still to see what you had never seen before.
Very willingly, quoth Pantagruel, I condescend to your request. But before
we enter in upon our progress towards the accomplishment of so far a
journey, replenished and fraught with eminent perils, full of innumerable
hazards, and every way stored with evident and manifest dangers,--What
dangers? quoth Panurge, interrupting him. Dangers fly back, run from, and
shun me whithersoever I go, seven leagues around, as in the presence of the
sovereign a subordinate magistracy is eclipsed; or as clouds and darkness
quite evanish at the bright coming of a radiant sun; or as all sores and
sicknesses did suddenly depart at the approach of the body of St. Martin a
Quande. Nevertheless, quoth Pantagruel, before we adventure to set
forwards on the road of our projected and intended voyage, some few points
are to be discussed, expedited, and despatched. First, let us send back
Triboulet to Blois. Which was instantly done, after that Pantagruel had
given him a frieze coat. Secondly, our design must be backed with the
advice and counsel of the king my father. And, lastly, it is most needful
and expedient for us that we search for and find out some sibyl to serve us
for a guide, truchman, and interpreter. To this Panurge made answer, that
his friend Xenomanes would abundantly suffice for the plenary discharge and
performance of the sibyl’s office; and that, furthermore, in passing
through the Lanternatory revelling country, they should take along with
them a learned and profitable Lanternesse, which would be no less useful to
them in their voyage than was the sibyl to Aeneas in his descent to the
Elysian fields. Carpalin, in the interim, as he was upon the conducting
away of Triboulet, in his passing by hearkened a little to the discourse
they were upon; then spoke out, saying, Ho, Panurge, master freeman, take
my Lord Debitis at Calais alongst with you, for he is goud-fallot, a good
fellow. He will not forget those who have been debitors; these are
Lanternes. Thus shall you not lack for both fallot and lanterne. I may
safely with the little skill I have, quoth Pantagruel, prognosticate that
by the way we shall engender no melancholy. I clearly perceive it already.
The only thing that vexeth me is, that I cannot speak the Lanternatory
language. I shall, answered Panurge, speak for you all. I understand it
every whit as well as I do mine own maternal tongue; I have been no less
used to it than to the vulgar French.
Briszmarg dalgotbrick nubstzne zos.
Isquebsz prusq: albok crinqs zacbac.
Mizbe dilbarskz morp nipp stancz bos,
Strombtz, Panurge, walmap quost gruszbac.
Now guess, friend Epistemon, what this is. They are, quoth Epistemon,
names of errant devils, passant devils, and rampant devils. These words of
thine, dear friend of mine, are true, quoth Panurge; yet are they terms
used in the language of the court of the Lanternish people. By the way, as
we go upon our journey, I will make to thee a pretty little dictionary,
which, notwithstanding, shall not last you much longer than a pair of new
shoes. Thou shalt have learned it sooner than thou canst perceive the
dawning of the next subsequent morning. What I have said in the foregoing
tetrastich is thus translated out of the Lanternish tongue into our vulgar
dialect:
All miseries attended me, whilst I
A lover was, and had no good thereby.
Of better luck the married people tell;
Panurge is one of those, and knows it well.
There is little more, then, quoth Pantagruel, to be done, but that we
understand what the will of the king my father will be therein, and
purchase his consent.
Chapter 3.XLVIII.
How Gargantua showeth that the children ought not to marry without the
special knowledge and advice of their fathers and mothers.
No sooner had Pantagruel entered in at the door of the great hall of the
castle, than that he encountered full butt with the good honest Gargantua
coming forth from the council board, unto whom he made a succinct and
summary narrative of what had passed and occurred, worthy of his
observation, in his travels abroad, since their last interview; then,
acquainting him with the design he had in hand, besought him that it might
stand with his goodwill and pleasure to grant him leave to prosecute and go
through-stitch with the enterprise which he had undertaken. The good man
Gargantua, having in one hand two great bundles of petitions endorsed and
answered, and in the other some remembrancing notes and bills, to put him
in mind of such other requests of supplicants, which, albeit presented, had
nevertheless been neither read nor heard, he gave both to Ulric Gallet, his
ancient and faithful Master of Requests; then drew aside Pantagruel, and,
with a countenance more serene and jovial than customary, spoke to him
thus: I praise God, and have great reason so to do, my most dear son, that
he hath been pleased to entertain in you a constant inclination to virtuous
actions. I am well content that the voyage which you have motioned to me
be by you accomplished, but withal I could wish you would have a mind and
desire to marry, for that I see you are of competent years. Panurge in the
meanwhile was in a readiness of preparing and providing for remedies,
salves, and cures against all such lets, obstacles, and impediments as he
could in the height of his fancy conceive might by Gargantua be cast in the
way of their itinerary design. Is it your pleasure, most dear father, that
you speak? answered Pantagruel. For my part, I have not yet thought upon
it. In all this affair I wholly submit and rest in your good liking and
paternal authority. For I shall rather pray unto God that he would throw
me down stark dead at your feet, in your pleasure, than that against your
pleasure I should be found married alive. I never yet heard that by any
law, whether sacred or profane, yea, amongst the rudest and most barbarous
nations in the world, it was allowed and approved of that children may be
suffered and tolerated to marry at their own goodwill and pleasure, without
the knowledge, advice, or consent asked and had thereto of their fathers,
mothers, and nearest kindred. All legislators, everywhere upon the face of
the whole earth, have taken away and removed this licentious liberty from
children, and totally reserved it to the discretion of the parents.
My dearly beloved son, quoth Gargantua, I believe you, and from my heart
thank God for having endowed you with the grace of having both a perfect
notice of and entire liking to laudable and praiseworthy things; and that
through the windows of your exterior senses he hath vouchsafed to transmit
unto the interior faculties of your mind nothing but what is good and
virtuous. For in my time there hath been found on the continent a certain
country, wherein are I know not what kind of Pastophorian mole-catching
priests, who, albeit averse from engaging their proper persons into a
matrimonial duty, like the pontifical flamens of Cybele in Phrygia, as if
they were capons, and not cocks full of lasciviousness, salacity, and
wantonness, who yet have, nevertheless, in the matter of conjugal affairs,
taken upon them to prescribe laws and ordinances to married folks. I
cannot goodly determine what I should most abhor, detest, loathe, and
abominate,--whether the tyrannical presumption of those dreaded sacerdotal
mole-catchers, who, not being willing to contain and coop up themselves
within the grates and trellises of their own mysterious temples, do deal
in, meddle with, obtrude upon, and thrust their sickles into harvests of
secular businesses quite contrary and diametrically opposite to the
quality, state, and condition of their callings, professions, and
vocations; or the superstitious stupidity and senseless scrupulousness of
married folks, who have yielded obedience, and submitted their bodies,
fortunes, and estates to the discretion and authority of such odious,
perverse, barbarous, and unreasonable laws. Nor do they see that which is
clearer than the light and splendour of the morning star,--how all these
nuptial and connubial sanctions, statutes, and ordinances have been
decreed, made, and instituted for the sole benefit, profit, and advantage
of the flaminal mysts and mysterious flamens, and nothing at all for the
good, utility, or emolument of the silly hoodwinked married people. Which
administereth unto others a sufficient cause for rendering these churchmen
suspicious of iniquity, and of an unjust and fraudulent manner of dealing,
no more to be connived at nor countenanced, after that it be well weighed
in the scales of reason, than if with a reciprocal temerity the laics, by
way of compensation, would impose laws to be followed and observed by those
mysts and flamens, how they should behave themselves in the making and
performance of their rites and ceremonies, and after what manner they ought
to proceed in the offering up and immolating of their various oblations,
victims, and sacrifices; seeing that, besides the decimation and
tithe-haling of their goods, they cut off and take parings, shreddings, and
clippings of the gain proceeding from the labour of their hands and sweat
of their brows, therewith to entertain themselves the better. Upon which
consideration, in my opinion, their injunctions and commands would not
prove so pernicious and impertinent as those of the ecclesiastic power unto
which they had tendered their blind obedience. For, as you have very well
said, there is no place in the world where, legally, a licence is granted
to the children to marry without the advice and consent of their parents
and kindred. Nevertheless, by those wicked laws and mole-catching customs,
whereat there is a little hinted in what I have already spoken to you,
there is no scurvy, measly, leprous, or pocky ruffian, pander, knave,
rogue, skellum, robber, or thief, pilloried, whipped, and burn-marked in
his own country for his crimes and felonies, who may not violently snatch
away and ravish what maid soever he had a mind to pitch upon, how noble,
how fair, how rich, honest, and chaste soever she be, and that out of the
house of her own father, in his own presence, from the bosom of her mother,
and in the sight and despite of her friends and kindred looking on a so
woeful spectacle, provided that the rascal villain be so cunning as to
associate unto himself some mystical flamen, who, according to the covenant
made betwixt them two, shall be in hope some day to participate of the
prey.
Could the Goths, the Scyths, or Massagets do a worse or more cruel act to
any of the inhabitants of a hostile city, when, after the loss of many of
their most considerable commanders, the expense of a great deal of money,