History of Tom Jones, a Foundling
with the greatest part of it, and retired into the country; where he
married the daughter of an unbeneficed clergyman; a young lady, who,
though she had neither beauty nor fortune, had recommended herself to
his choice entirely by her good humour, of which she possessed a very
large share.
With this woman he had, during twenty-five years, lived a life more
resembling the model which certain poets ascribe to the golden age,
than any of those patterns which are furnished by the present times.
By her he had four children, but none of them arrived at maturity,
except only one daughter, whom, in vulgar language, he and his wife
had spoiled; that is, had educated with the utmost tenderness and
fondness, which she returned to such a degree, that she had actually
refused a very extraordinary match with a gentleman a little turned of
forty, because she could not bring herself to part with her parents.
The young lady whom Mr Nightingale had intended for his son was a near
neighbour of his brother, and an acquaintance of his niece; and in
reality it was upon the account of his projected match that he was now
come to town; not, indeed, to forward, but to dissuade his brother
from a purpose which he conceived would inevitably ruin his nephew;
for he foresaw no other event from a union with Miss Harris,
notwithstanding the largeness of her fortune, as neither her person
nor mind seemed to him to promise any kind of matrimonial felicity:
for she was very tall, very thin, very ugly, very affected, very
silly, and very ill-natured.
His brother, therefore, no sooner mentioned the marriage of his nephew
with Miss Miller, than he exprest the utmost satisfaction; and when
the father had very bitterly reviled his son, and pronounced sentence
of beggary upon him, the uncle began in the following manner:
“If you was a little cooler, brother, I would ask you whether you love
your son for his sake or for your own. You would answer, I suppose,
and so I suppose you think, for his sake; and doubtless it is his
happiness which you intended in the marriage you proposed for him.
“Now, brother, to prescribe rules of happiness to others hath always
appeared to me very absurd, and to insist on doing this, very
tyrannical. It is a vulgar error, I know; but it is, nevertheless, an
error. And if this be absurd in other things, it is mostly so in the
affair of marriage, the happiness of which depends entirely on the
affection which subsists between the parties.
“I have therefore always thought it unreasonable in parents to desire
to chuse for their children on this occasion; since to force affection
is an impossible attempt; nay, so much doth love abhor force, that I
know not whether, through an unfortunate but uncurable perverseness in
our natures, it may not be even impatient of persuasion.
“It is, however, true that, though a parent will not, I think, wisely
prescribe, he ought to be consulted on this occasion; and, in
strictness, perhaps, should at least have a negative voice. My nephew,
therefore, I own, in marrying, without asking your advice, hath been
guilty of a fault. But, honestly speaking, brother, have you not a
little promoted this fault? Have not your frequent declarations on
this subject given him a moral certainty of your refusal, where there
was any deficiency in point of fortune? Nay, doth not your present
anger arise solely from that deficiency? And if he hath failed in his
duty here, did you not as much exceed that authority when you
absolutely bargained with him for a woman, without his knowledge, whom
you yourself never saw, and whom, if you had seen and known as well as
I, it must have been madness in you to have ever thought of bringing
her into your family?
“Still I own my nephew in a fault; but surely it is not an
unpardonable fault. He hath acted indeed without your consent, in a
matter in which he ought to have asked it, but it is in a matter in
which his interest is principally concerned; you yourself must and
will acknowledge that you consulted his interest only, and if he
unfortunately differed from you, and hath been mistaken in his notion
of happiness, will you, brother, if you love your son, carry him still
wider from the point? Will you increase the ill consequences of his
simple choice? Will you endeavour to make an event certain misery to
him, which may accidentally prove so? In a word, brother, because he
hath put it out of your power to make his circumstances as affluent as
you would, will you distress them as much as you can?”
By the force of the true Catholic faith St Anthony won upon the
fishes. Orpheus and Amphion went a little farther, and by the charms
of music enchanted things merely inanimate. Wonderful, both! but
neither history nor fable have ever yet ventured to record an instance
of any one, who, by force of argument and reason, hath triumphed over
habitual avarice.
Mr Nightingale, the father, instead of attempting to answer his
brother, contented himself with only observing, that they had always
differed in their sentiments concerning the education of their
children. “I wish,” said he, “brother, you would have confined your
care to your own daughter, and never have troubled yourself with my
son, who hath, I believe, as little profited by your precepts, as by
your example.” For young Nightingale was his uncle's godson, and had
lived more with him than with his father. So that the uncle had often
declared he loved his nephew almost equally with his own child.
Jones fell into raptures with this good gentleman; and when, after
much persuasion, they found the father grew still more and more
irritated, instead of appeased, Jones conducted the uncle to his
nephew at the house of Mrs Miller.
Chapter ix.
Containing strange matters.
At his return to his lodgings, Jones found the situation of affairs
greatly altered from what they had been in at his departure. The
mother, the two daughters, and young Mr Nightingale, were now sat down
to supper together, when the uncle was, at his own desire, introduced
without any ceremony into the company, to all of whom he was well
known; for he had several times visited his nephew at that house.
The old gentleman immediately walked up to Miss Nancy, saluted and
wished her joy, as he did afterwards the mother and the other sister;
and lastly, he paid the proper compliments to his nephew, with the
same good humour and courtesy, as if his nephew had married his equal
or superior in fortune, with all the previous requisites first
performed.
Miss Nancy and her supposed husband both turned pale, and looked
rather foolish than otherwise upon the occasion; but Mrs Miller took
the first opportunity of withdrawing; and, having sent for Jones into
the dining-room, she threw herself at his feet, and in a most
passionate flood of tears, called him her good angel, the preserver of
her poor little family, with many other respectful and endearing
appellations, and made him every acknowledgment which the highest
benefit can extract from the most grateful heart.
After the first gust of her passion was a little over, which she
declared, if she had not vented, would have burst her, she proceeded
to inform Mr Jones that all matters were settled between Mr
Nightingale and her daughter, and that they were to be married the
next morning; at which Mr Jones having expressed much pleasure, the
poor woman fell again into a fit of joy and thanksgiving, which he at
length with difficulty silenced, and prevailed on her to return with
him back to the company, whom they found in the same good humour in
which they had left them.
This little society now past two or three very agreeable hours
together, in which the uncle, who was a very great lover of his
bottle, had so well plyed his nephew, that this latter, though not
drunk, began to be somewhat flustered; and now Mr Nightingale, taking
the old gentleman with him upstairs into the apartment he had lately
occupied, unbosomed himself as follows:--
“As you have been always the best and kindest of uncles to me, and as
you have shown such unparalleled goodness in forgiving this match,
which to be sure may be thought a little improvident, I should never
forgive myself if I attempted to deceive you in anything.” He then
confessed the truth, and opened the whole affair.
“How, Jack?” said the old gentleman, “and are you really then not
married to this young woman?” “No, upon my honour,” answered
Nightingale, “I have told you the simple truth.” “My dear boy,” cries
the uncle, kissing him, “I am heartily glad to hear it. I never was
better pleased in my life. If you had been married I should have
assisted you as much as was in my power to have made the best of a bad
matter; but there is a great difference between considering a thing
which is already done and irrecoverable, and that which is yet to do.
Let your reason have fair play, Jack, and you will see this match in
so foolish and preposterous a light, that there will be no need of any
dissuasive arguments.” “How, sir?” replies young Nightingale, “is
there this difference between having already done an act, and being in
honour engaged to do it?” “Pugh!” said the uncle, “honour is a
creature of the world's making, and the world hath the power of a
creator over it, and may govern and direct it as they please. Now you
well know how trivial these breaches of contract are thought; even the
grossest make but the wonder and conversation of a day. Is there a man
who afterwards will be more backward in giving you his sister, or
daughter? or is there any sister or daughter who would be more
backward to receive you? Honour is not concerned in these
engagements.” “Pardon me, dear sir,” cries Nightingale, “I can never
think so; and not only honour, but conscience and humanity, are
concerned. I am well satisfied, that, was I now to disappoint the
young creature, her death would be the consequence, and I should look
upon myself as her murderer; nay, as her murderer by the cruellest of
all methods, by breaking her heart.” “Break her heart, indeed! no, no,
Jack,” cries the uncle, “the hearts of women are not so soon broke;
they are tough, boy, they are tough.” “But, sir,” answered
Nightingale, “my own affections are engaged, and I never could be
happy with any other woman. How often have I heard you say, that
children should be always suffered to chuse for themselves, and that
you would let my cousin Harriet do so?” “Why, ay,” replied the old
gentleman, “so I would have them; but then I would have them chuse
wisely.--Indeed, Jack, you must and shall leave the girl.”----“Indeed,
uncle,” cries the other, “I must and will have her.” “You will, young
gentleman;” said the uncle; “I did not expect such a word from you. I
should not wonder if you had used such language to your father, who
hath always treated you like a dog, and kept you at the distance which
a tyrant preserves over his subjects; but I, who have lived with you
upon an equal footing, might surely expect better usage: but I know
how to account for it all: it is all owing to your preposterous
education, in which I have had too little share. There is my daughter,
now, whom I have brought up as my friend, never doth anything without
my advice, nor ever refuses to take it when I give it her.” “You have
never yet given her advice in an affair of this kind,” said
Nightingale; “for I am greatly mistaken in my cousin, if she would be
very ready to obey even your most positive commands in abandoning her
inclinations.” “Don't abuse my girl,” answered the old gentleman with
some emotion; “don't abuse my Harriet. I have brought her up to have
no inclinations contrary to my own. By suffering her to do whatever
she pleases, I have enured her to a habit of being pleased to do