History of Tom Jones, a Foundling

other reason, had fallen down in a swoon, before any one could get to her assistance. Mrs Western first saw her and screamed. Immediately two or three voices cried out, “Miss Western is dead.” Hartshorn, water, every remedy was called for, almost at one and the same instant. The reader may remember, that in our description of this grove we mentioned a murmuring brook, which brook did not come there, as such gentle streams flow through vulgar romances, with no other purpose than to murmur. No! Fortune had decreed to ennoble this little brook with a higher honour than any of those which wash the plains of Arcadia ever deserved. Jones was rubbing Blifil's temples, for he began to fear he had given him a blow too much, when the words, Miss Western and Dead, rushed at once on his ear. He started up, left Blifil to his fate, and flew to Sophia, whom, while all the rest were running against each other, backward and forward, looking for water in the dry paths, he caught up in his arms, and then ran away with her over the field to the rivulet above mentioned; where, plunging himself into the water, he contrived to besprinkle her face, head, and neck very plentifully. Happy was it for Sophia that the same confusion which prevented her other friends from serving her, prevented them likewise from obstructing Jones. He had carried her half ways before they knew what he was doing, and he had actually restored her to life before they reached the waterside. She stretched out her arms, opened her eyes, and cried, “Oh! heavens!” just as her father, aunt, and the parson came up. Jones, who had hitherto held this lovely burthen in his arms, now relinquished his hold; but gave her at the same instant a tender caress, which, had her senses been then perfectly restored, could not have escaped her observation. As she expressed, therefore, no displeasure at this freedom, we suppose she was not sufficiently recovered from her swoon at the time. This tragical scene was now converted into a sudden scene of joy. In this our heroe was certainly the principal character; for as he probably felt more ecstatic delight in having saved Sophia than she herself received from being saved, so neither were the congratulations paid to her equal to what were conferred on Jones, especially by Mr Western himself, who, after having once or twice embraced his daughter, fell to hugging and kissing Jones. He called him the preserver of Sophia, and declared there was nothing, except her, or his estate, which he would not give him; but upon recollection, he afterwards excepted his fox-hounds, the Chevalier, and Miss Slouch (for so he called his favourite mare). All fears for Sophia being now removed, Jones became the object of the squire's consideration.--“Come, my lad,” says Western, “d'off thy quoat and wash thy feace; for att in a devilish pickle, I promise thee. Come, come, wash thyself, and shat go huome with me; and we'l zee to vind thee another quoat.” Jones immediately complied, threw off his coat, went down to the water, and washed both his face and bosom; for the latter was as much exposed and as bloody as the former. But though the water could clear off the blood, it could not remove the black and blue marks which Thwackum had imprinted on both his face and breast, and which, being discerned by Sophia, drew from her a sigh and a look full of inexpressible tenderness. Jones received this full in his eyes, and it had infinitely a stronger effect on him than all the contusions which he had received before. An effect, however, widely different; for so soft and balmy was it, that, had all his former blows been stabs, it would for some minutes have prevented his feeling their smart. The company now moved backwards, and soon arrived where Thwackum had got Mr Blifil again on his legs. Here we cannot suppress a pious wish, that all quarrels were to be decided by those weapons only with which Nature, knowing what is proper for us, hath supplied us; and that cold iron was to be used in digging no bowels but those of the earth. Then would war, the pastime of monarchs, be almost inoffensive, and battles between great armies might be fought at the particular desire of several ladies of quality; who, together with the kings themselves, might be actual spectators of the conflict. Then might the field be this moment well strewed with human carcasses, and the next, the dead men, or infinitely the greatest part of them, might get up, like Mr Bayes's troops, and march off either at the sound of a drum or fiddle, as should be previously agreed on. I would avoid, if possible, treating this matter ludicrously, lest grave men and politicians, whom I know to be offended at a jest, may cry pish at it; but, in reality, might not a battle be as well decided by the greater number of broken heads, bloody noses, and black eyes, as by the greater heaps of mangled and murdered human bodies? Might not towns be contended for in the same manner? Indeed, this may be thought too detrimental a scheme to the French interest, since they would thus lose the advantage they have over other nations in the superiority of their engineers; but when I consider the gallantry and generosity of that people, I am persuaded they would never decline putting themselves upon a par with their adversary; or, as the phrase is, making themselves his match. But such reformations are rather to be wished than hoped for: I shall content myself, therefore, with this short hint, and return to my narrative. Western began now to inquire into the original rise of this quarrel. To which neither Blifil nor Jones gave any answer; but Thwackum said surlily, “I believe the cause is not far off; if you beat the bushes well you may find her.”--“Find her?” replied Western: “what! have you been fighting for a wench?”--“Ask the gentleman in his waistcoat there,” said Thwackum: “he best knows.” “Nay then,” cries Western, “it is a wench certainly.--Ah, Tom, Tom, thou art a liquorish dog. But come, gentlemen, be all friends, and go home with me, and make final peace over a bottle.” “I ask your pardon, sir,” says Thwackum: “it is no such slight matter for a man of my character to be thus injuriously treated, and buffeted by a boy, only because I would have done my duty, in endeavouring to detect and bring to justice a wanton harlot; but, indeed, the principal fault lies in Mr Allworthy and yourself; for if you put the laws in execution, as you ought to do, you will soon rid the country of these vermin.” “I would as soon rid the country of foxes,” cries Western. “I think we ought to encourage the recruiting those numbers which we are every day losing in the war.--But where is she? Prithee, Tom, show me.” He then began to beat about, in the same language and in the same manner as if he had been beating for a hare; and at last cried out, “Soho! Puss is not far off. Here's her form, upon my soul; I believe I may cry stole away.” And indeed so he might; for he had now discovered the place whence the poor girl had, at the beginning of the fray, stolen away, upon as many feet as a hare generally uses in travelling. Sophia now desired her father to return home; saying she found herself very faint, and apprehended a relapse. The squire immediately complied with his daughter's request (for he was the fondest of parents). He earnestly endeavoured to prevail with the whole company to go and sup with him: but Blifil and Thwackum absolutely refused; the former saying, there were more reasons than he could then mention, why he must decline this honour; and the latter declaring (perhaps rightly) that it was not proper for a person of his function to be seen at any place in his present condition. Jones was incapable of refusing the pleasure of being with his Sophia; so on he marched with Squire Western and his ladies, the parson bringing up the rear. This had, indeed, offered to tarry with his brother Thwackum, professing his regard for the cloth would not permit him to depart; but Thwackum would not accept the favour, and, with no great civility, pushed him after Mr Western. Thus ended this bloody fray; and thus shall end the fifth book of this history. BOOK VI. CONTAINING ABOUT THREE WEEKS. Chapter i. Of love. In our last book we have been obliged to deal pretty much with the passion of love; and in our succeeding book shall be forced to handle this subject still more largely. It may not therefore in this place be improper to apply ourselves to the examination of that modern doctrine, by which certain philosophers, among many other wonderful discoveries, pretend to have found out, that there is no such passion in the human breast. Whether these philosophers be the same with that surprising sect, who are honourably mentioned by the late Dr Swift, as having, by the mere force of genius alone, without the least assistance of any kind of learning, or even reading, discovered that profound and invaluable secret that there is no God; or whether they are not rather the same with those who some years since very much alarmed the world, by showing that there were no such things as virtue or goodness really existing in human nature, and who deduced our best actions from pride, I will not here presume to determine. In reality, I am inclined to suspect, that all these several finders of truth, are the very identical men who are by others called the finders of gold. The method used in both these searches after truth and after gold, being indeed one and the same, viz., the searching, rummaging, and examining into a nasty place; indeed, in the former instances, into the nastiest of all places, A BAD MIND. But though in this particular, and perhaps in their success, the truth-finder and the gold-finder may very properly be compared together; yet in modesty, surely, there can be no comparison between the two; for who ever heard of a gold-finder that had the impudence or folly to assert, from the ill success of his search, that there was no such thing as gold in the world? whereas the truth-finder, having raked out that jakes, his own mind, and being there capable of tracing no ray of divinity, nor anything virtuous or good, or lovely, or loving, very fairly, honestly, and logically concludes that no such things exist in the whole creation. To avoid, however, all contention, if possible, with these philosophers, if they will be called so; and to show our own disposition to accommodate matters peaceably between us, we shall here make them some concessions, which may possibly put an end to the dispute. First, we will grant that many minds, and perhaps those of the philosophers, are entirely free from the least traces of such a passion. Secondly, that what is commonly called love, namely, the desire of satisfying a voracious appetite with a certain quantity of delicate white human flesh, is by no means that passion for which I here contend. This is indeed more properly hunger; and as no glutton is ashamed to apply the word love to his appetite, and to say he LOVES such and such dishes; so may the lover of this kind, with equal propriety, say, he HUNGERS after such and such women. Thirdly, I will grant, which I believe will be a most acceptable concession, that this love for which I am an advocate, though it satisfies itself in a much more delicate manner, doth nevertheless seek its own satisfaction as much as the grossest of all our appetites. And, lastly, that this love, when it operates towards one of a different sex, is very apt, towards its complete gratification, to call in the aid of that hunger which I have mentioned above; and which it is so far from abating, that it heightens all its delights to a