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Life Without and Life Within; or, Reviews, Narratives, Essays, and Poems.

Margaret Fuller

full peal of its organ. After I had recovered from my first surprise, I became acquainted with the flower, and found all its life in harmony. Its fragrance, less enchanting than that of the rose, excited a pleasure more full of life, and which could longer be enjoyed without satiety. Its blossoms, if plucked from their home, refused to retain their dazzling hue, but drooped and grew sallow, like princesses captive in the prison of a barbarous foe. But there was something quite peculiar in the fragrance of this tree; so much so, that I had not at first recognized the magnolia. Thinking it must be of a species I had never yet seen, I alighted, and leaving my horse, drew near to question it with eyes of reverent love. "Be not surprised," replied those lips of untouched purity, "stranger, who alone hast known to hear in my voice a tone more deep and full than that of my beautiful sisters. Sit down, and listen to my tale, nor fear that I will overpower thee by too much sweetness. I am, indeed, of the race you love, but in it I stand alone. In my family I have no sister of the heart, and though my root is the same as that of the other virgins of our royal house, I bear not the same blossom, nor can I unite my voice with theirs in the forest choir. Therefore I dwell here alone, nor did I ever expect to tell the secret of my loneliness. But to all that ask there is an answer, and I speak to thee. "Indeed, we have met before, as that secret feeling of home, which makes delight so tender, must inform thee. The spirit that I utter once inhabited the glory of the most glorious climates. I dwelt once in the orange tree." "Ah?" said I; "then I did not mistake. It is the same voice I heard in the saddest season of my youth. I stood one evening on a high terrace in another land, the land where 'the plant man has grown to greatest size.' It was an evening whose unrivalled splendor demanded perfection in man--answering to that he found in nature--a sky 'black-blue' deep as eternity, stars of holiest hope, a breeze promising rapture in every breath. I could not longer endure this discord between myself and such beauty; I retired within my window, and lit the lamp. Its rays fell on an orange tree, full clad in its golden fruit and bridal blossoms. How did we talk together then, fairest friend! Thou didst tell me all; and yet thou knowest, that even then, had I asked any part of thy dower, it would have been to bear the sweet fruit, rather than the sweeter blossoms. My wish had been expressed by another. 'O, that I were an orange tree, That busy plant! Then should I ever laden he, And never want Some fruit for him that dresseth me.' Thou didst seem to me the happiest of all spirits in wealth of nature, in fulness of utterance. How is it that I find thee now in another habitation?" "How is it, man, that thou art now content that thy life bears no golden fruit?" "It is," I replied, "that I have at last, through privation, been initiated into the secret of peace. Blighted without, unable to find myself in other forms of nature, I was driven back upon the centre of my being, and there found all being. For the wise, the obedient child from one point can draw all lines, and in one germ read all the possible disclosures of successive life." "Even so," replied the flower, "and ever for that reason am I trying to simplify my being. How happy I was in the 'spirit's dower when first it was wed,' I told thee in that earlier day. But after a while I grew weary of that fulness of speech; I felt a shame at telling all I knew, and challenging all sympathies; I was never silent, I was never alone; I had a voice for every season, for day and night; on me the merchant counted, the bride looked to me for her garland, the nobleman for the chief ornament of his princely hair, and the poor man for his wealth; all sang my praises, all extolled my beauty, all blessed my beneficence; and, for a while, my heart swelled with pride and pleasure. But, as years passed, my mood changed. The lonely moon rebuked me, as she hid from the wishes of man, nor would return till her due change was passed. The inaccessible sun looked on me with the same ray as on all others; my endless profusion could not bribe him to one smile sacred to me alone. The mysterious wind passed me by to tell its secret to the solemn pine, and the nightingale sang to the rose rather than me, though she was often silent, and buried herself yearly in the dark earth. "I knew no mine or thine: I belonged to all. I could never rest: I was never at one. Painfully I felt this want, and from every blossom sighed entreaties for some being to come and satisfy it. With every bud I implored an answer, but each bud only produced an orange. "At last this feeling grew more painful, and thrilled my very root. The earth trembled at the touch with a pulse so sympathetic that ever and anon it seemed, could I but retire and hide in that silent bosom for one calm winter, all would be told me, and tranquillity, deep as my desire, be mine. But the law of my being was on me, and man and nature seconded it. Ceaselessly they called on me for my beautiful gifts; they decked themselves with them, nor cared to know the saddened heart of the giver. O, how cruel they seemed at last, as they visited and despoiled me, yet never sought to aid me, or even paused to think that I might need their aid! yet I would not hate them. I saw it was my seeming riches that bereft me of sympathy. I saw they could not know what was hid beneath the perpetual veil of glowing life. I ceased to expect aught from them, and turned my eyes to the distant stars. I thought, could I but hoard from the daily expenditure of my juices till I grew tall enough, I might reach those distant spheres, which looked so silent and consecrated, and there pause a while from these weary joys of endless life, and in the lap of winter find my spring. "But not so was my hope to be fulfilled. One starlight night I was looking, hoping, when a sudden breeze came up. It touched me, I thought, as if it were a cold, white beam from those stranger worlds. The cold gained upon my heart; every blossom trembled, every leaf grew brittle, and the fruit began to seem unconnected with the stem; soon I lost all feeling; and morning found the pride of the garden black, stiff, and powerless. "As the rays of the morning sun touched me, consciousness returned, and I strove to speak, but in vain. Sealed were my fountains, and all my heartbeats still. I felt that I had been that beauteous tree, but now only was--what--I knew not; yet I was, and the voices of men said, It is dead; cast it forth, and plant another in the costly vase. A mystic shudder of pale joy then separated me wholly from my former abode. "A moment more, and I was before the queen and guardian of the flowers. Of this being I cannot speak to thee in any language now possible betwixt us; for this is a being of another order from thee, an order whose presence thou mayst feel, nay, approach step by step, but which cannot be known till thou art of it, nor seen nor spoken of till thou hast passed through it. "Suffice it to say, that it is not such a being as men love to paint; a fairy, like them, only lesser and more exquisite than they; a goddess, larger and of statelier proportion; an angel, like still, only with an added power. Man never creates; he only recombines the lines and colors of his own existence: only a deific fancy could evolve from the elements the form that took me home. "Secret, radiant, profound ever, and never to be known, was she; many forms indicate, and none declare her. Like all such beings, she was feminine. All the secret powers are "mothers." There is but one paternal power. "She had heard my wish while I looked at the stars, and in the silence of fate prepared its fulfilment. 'Child of my most communicative hour,' said she, 'the full pause must not follow such a burst of melody. Obey the gradations of nature, nor seek to retire at once into her utmost purity of silence. The vehemence of thy desire at once promises and forbids its gratification. Thou wert the keystone of the arch, and bound together the circling year: thou canst not at once become the base of the arch, the centre of the circle. Take a step inward, forget a voice, lose a power; no longer a bounteous sovereign, become a vestal priestess, and bide thy time in the magnolia.' "Such is my history, friend of my earlier day. Others of my family, that you have met, were formerly the religious lily, the lonely dahlia, fearless decking the cold autumn, and answering the shortest visits of the sun with the brightest hues; the narcissus, so rapt in self-contemplation that it could not abide the usual changes of a life. Some of these have perfume, others not, according to the habit of their earlier state; for, as spirits change, they still bear some trace, a faint reminder, of their latest step upwards or inwards. I still speak with somewhat of my former exuberance and over-ready tenderness to the dwellers on this shore; but each star sees me purer, of deeper thought, and more capable of retirement into my own heart. Nor shall I again detain a wanderer, luring him from afar; nor shall I again subject myself to be questioned by an alien spirit, to tell the tale of my being in words that divide it from itself. Farewell, stranger! and believe that nothing strange can meet me more. I have atoned by confession; further penance needs not; and I feel the Infinite possess me more and more. Farewell! to meet again in prayer, in destiny, in harmony, in elemental power." The magnolia left me; I left not her, but must abide forever in the thought to which the clew was found in the margin of that lake of the South. CONSECRATION OF GRACE CHURCH. Whoever passes up Broadway finds his attention arrested by three fine structures--Trinity Church, that of the Messiah, and Grace Church. His impressions are, probably, at first, of a pleasant character. He looks upon these edifices as expressions, which, however inferior in grandeur to the poems in stone which adorn the older world, surely indicate that man cannot rest content with his short earthly span, but prizes relations to eternity. The house in which he pays deference to claims which death will not cancel seems to be no less important in his eyes than those in which the affairs which press nearest are attended to. So far, so good! That is expressed which gives man his superiority over the other orders of the natural world, that consciousness of spiritual affinities of which we see no unequivocal signs elsewhere. But, if this be something great when compared with the rest of the animal creation, yet how little seems it when compared with the ideal that has been offered to him, as to the means of signifying such feelings! These temples! how far do they correspond with the idea of that religious sentiment from which they originally sprung? In the old world the history of such edifices, though not without its shadow, had many bright lines. Kings and emperors paid oftentimes for the materials and labor a price of blood and plunder, and many a wretched sinner sought by contributions of stone for their walls to roll off the burden he had laid on his conscience. Still the community amid which they rose knew little of these drawbacks. Pious legends attest the purity of feeling associated with each circumstance of their building. Mysterious orders, of which we know only that they were consecrated to brotherly love and the development of mind, produced the genius which animated the architecture; but the casting of the bells and suspending them in the