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Limanora the island of progress

Godfrey Sweven

higher and higher division of the vital way the elements became more vigorous and more distinct in their characteristics; it is therefore traces of the higher animals that are most apt to appear in man. And the only means of ridding these of their retrogressive influence is to make the newer and higher spiritual qualities more dominant. The first rule of a civilisation that means to advance in reality and not in mere appearance is to monasticise all atavistic natures and prevent them from handing on their retrogression to a posterity; the second is to encourage only the higher and more spiritual features of those that remain. It took many months to examine and catalogue my powers and tendencies. I often awoke unconscious or with a confused recollection of the dreams they had stimulated and recorded. The first few were most distinct, and seemed to follow me when I waked with the reality and perspective of life. But I could not interpret them; they seemed fanciful and capricious, and when I puzzled over them, yielded nothing. And yet, when I saw my dream-confession and autobiography, I was startled with the truth of its great features; thoughts that I had never uttered to mortal ear were there; words that had been spoken in the secrecy of confidence far off in my village home were recorded; actions light and insignificant had their due place, and seemed to have new and infinite meaning in their new setting. So circumstantial were the details of much of my past life and character that I could not but accept the rest as absolute truth. And what a strange array of facts it was! Parts of my immediate ancestral history I knew, more I had conjectured, some I could never have guessed at; but here it was spread out as on a map, with every new advance or retrogression any progenitor had accomplished or suffered. I seemed to see my inner nature photographed and by the light of a magic-lantern. At first, when I saw it stand out detail after detail in lifelike truthfulness, I felt in the presence of some supernatural power. But when I came to know the methods they had employed, it seemed as simple as a child’s puzzle. Every conclusion had been reached in the most scientific way. All the minutiæ of every dream had been faithfully recorded and microscopically examined. Then they were tabulated and compared with the most untiring industry. And out of the shapeless mass had come by the aid of their logical methods or dream-tests the clear, unquestionable truth. Their brilliant, but by no means reckless, imaginations did the rest, evolving order and lifelikeness out of seemingly barren and confused facts. It is true, they did not make any attempt at the chronology of the past; they had been able only to group the facts in great spaces of time, and in a certain order of development. Their minute knowledge of the evolution of life, and especially of human life, gave them the framework for this grouping. I was astonished at the quickness of their work, when I considered the fulness of the natural history of my mind and character; it seemed as if they should have taken years and not months to investigate with such care every atom and cell of the tissue of my brain. CHAPTER III SLEEP, REST, AND FLIGHT I COULD not but surrender myself into the hands of men whose wisdom seemed to me to approach omniscience; and this I was the more inclined to do that I felt, instead of exhaustion from their operations on my brain during sleep, the greatest sense of exhilaration I had ever experienced in my life. They acted on the principle of giving complete rest to one set of nerves and tissues by stimulating the others. They could produce the deepest sleep in all the brain- and nerve-centres by gathering the life-energy that remains during sleep into one minute point, which they stimulated by magnetism. They smiled at the clumsy methods of resting that Western civilisation had adopted, the awkward, unyielding beds and chairs and sofas, and the wasteful and futile attempts at exercise that were meant to give rest. Ages ago they had banished dancing and all corybantic amusements as extravagant waste of tissue, destroying a hundred cells or nerves for every one that they saved or invigorated. All frantic and violent exercise encouraged the animal part at the expense of the progressive: it mangled and rent the delicate tissues of the brain and heart, and sent the currents of sustenance into the muscles and bones of the legs and arms. The riding and hunting and athletics of the aristocracies only helped the animal to persist, and clearly identified their ancestry with the conquering nomad hordes that swept down on the peaceful plains and destroyed primitive civilisations. Exercise, they held, should help, on the one hand, to increase the store of energy to be transformed into the higher elements, and on the other to rest the spiritual forces and faculties. Rational rest was one of the great secrets of the prolongation of life. There was a latent passion in living things for rest: and this rose to its highest in man. To balk it was to shorten the career of all the powers. And they had set themselves to understand this passion and the methods for its satisfaction as one of the first duties of an advancing people. They knew that there never could be any complete rest for a living system short of death. Even in the soundest sleep the functions proceeded, though feebly, and there was a misty consciousness of existence; else it would lapse into annihilation. They realised that they must provide for many gradations of rest between the edge of death and the borderland of full activity. Nor should any portion or element of the human system go long without its period of rest and its period of exercise. On these principles they built their methods of alternating rest and activity, all duly subordinated to their great aim,--the advance of the higher nature. The only reason for muscular pursuits was that the intellect and the imagination might be relaxed and the higher energy reinforced. Even the loftiest thought resulted in certain waste products, that, if left to accumulate, would soon clog and stifle it. This waste must be carried off by reposeful exercise of the lower and more physical organs. All the lower elements which remain to mingle with those of a higher plane after they cease to be needed as regenerators of energy grow at once poisonous and must be removed by exercise. For many months I occupied one of their beds, half hammock, half framework, made of soft, flexible stuff that looked like metal, yet yielded like down. These beds were hung not only at the four corners, but along the two sides, so that the body lay in a kind of groove; yet, by a second series of rests, the material was kept from contact with the sides of the body or from any pressure upon it. Within this groove was laid an air-cushion of still softer and more elastic material, which fitted itself to every irregularity of the body and to its various changes of position. The pillow was of the same soft network, and so shaped as to fit the head. I afterwards found that through the whole fabric of the pillow passed a mild current of positive electricity, that drew the energy from the nerve-centres of the head, and soothed every tissue to rest. The framework of the lower portion of the bed was charged with the mildest currents of negative electricity, and thus the circulation and the life were kept up, however deep might be the sleep. The sense of exhilaration and replenished stores of energy with which I rose each morning was enough to make me enamoured of life. Day by day I grew lighter in step, and seemed to walk and rest on air. It was the grosser particles of my system that were being withdrawn from it by this nightly process of rest. I gained energy and lost weight till I felt that I could soon rise on wings. I noticed before long that I had acquired the tripping, elastic gait that I had remarked in Noola. My movements and footfall came to leave almost no impression on my senses, and I could have played the ghost with appalling effect in the superstitious atmospheres of my native land. I did not seem to grow much smaller in bulk; yet in a year or more I must have weighed one half what I did when I arrived. Whether they applied some other degravitating process to my bones and tissues besides the magnetic sleep I never ascertained. But they had the power of reducing their own weight considerably in a few moments. It seemed as if their bones were hollow like those of birds; for I could lift even the largest of them with my one hand; and they had some reserve store of an element lighter than air in their bodies, which they could increase and distribute over their system at will. When they were asleep I found I could raise them as lightly as a feather, but when awake they could, whether by muscular effort or by some other process of their bodies, prevent me lifting them even the fraction of an inch from the ground. They seemed able at a thought to increase their weight tenfold, and though they had wonderful strength of muscle, I am certain that was not all, for I observed they made little use of it on such occasions. It can be easily imagined then how little friction of the body there was during sleep; indeed, they never moved whilst resting, for there was no need of relieving the tension of any part. I enjoyed still more another kind of rest they had; it was half chair, half bed, and consisted of an incline of the softest netting made out of their usual metal and in such a way that the body could not collapse when loosed in sleep. Even pleasanter was the swing-sleep; here a huge magnet kept the supple incline gently swaying whilst at the same time it drew the blood from the head. The float-rest was as pleasing; in this the head rested on a floating pillow whilst two air-cushions stretched along one side of the body and supported it on a network held between them. But the most complete of all rests was that in which the Limanorans were supported in the air by a cloud of sweet-scented and wholesome gas blown from innumerable jets with steady power; electric fences kept it from spreading into the atmosphere around. I never reached that power of reducing myself in weight so that I could enjoy this rest. It needed fine skill of poise to climb to this bed and remain there, and I was ever afraid of falling. The same physical incapacity prevented me from reaching the most graceful and soothing of all their combinations of exercise and repose. This was the wing-rest. I had often seen the albatross, as it followed in the wake of our yacht, swoop down and float up the curves of the wind without apparent effort, its broad wings motionless but for occasional adaptation, like sails, to the changes in the strength or direction of the breeze. I had never expected to see human beings master this bird-power over the air; but it became the commonest sight in the breezes of the dawn and the sunset to see old and young of both sexes in Limanora fasten great wings to their arms and feet, and, charging their small wing-engines with new stores of energy, sail up underneath the chameleon clouds, and float hither and thither like spirits of the storm. This was part of their night’s rest and their morning’s exercise; and they used to descend from it with heightened colour in their cheeks and the look of profound repose in their eyes. The long training they had had from youth in the management of their wings and in gauging the force and current of the winds had made their skill and knowledge habitual, if not instinctive. They could shut their eyes and rest their intelligence as they floated up and down the