About this book

Limanora the island of progress

Godfrey Sweven

to look into the deeper mysteries of existence. They thought it one of the strangest pieces of inversion, if not desecration, to place religious ideas, as we did, before the youngest. Nothing but evil could come of such an attempt. With the Limanorans it was the final initiation into life to acquaint their grown men and women with the sublimest thoughts and doubts and emotions on the purpose of existence; it was the copestone of their education; after all the field of knowledge had been traversed by them and all the reverences had been instilled into them, the last reverence was revealed to them. Then and not till then were they capable of realising its fulness. Communicated in childhood or early youth, before the powers were mature, before the animal and savage stages of development had been gone through, it could end only in gross familiarity or gross superstition; the noblest and most inward of thoughts and emotions would be misunderstood. What was it that had made their old religions so stagnant, so obstructive to all advance, but this mistaken principle of attempting to teach the holiest and deepest ideas to the young! It made their ancestors cleave to crude superstitions as if divine and refuse to give up any item of their childish ideas of them. So thoroughly are the sources of our youthful impressions lost in the mists of the past that any connected with reverence seem to come from the divine eternity beyond birth. CHAPTER V JOURNEY TO THE VALLEY OF MEMORIES ONE of the things this people feared most was enslavement to the past; and I was encouraged to strip my mind of all sentiment connected with the life I had led before my arrival and all superstitious devotion to the historic. Bury the dead past, was one of their primary maxims. Nor would they permit religion or any other conservative element to hallow tradition. The world is well quit of what it has been, was another of their sayings. They seemed to look upon the past as a fierce pursuer ever ready to overtake and strangle them. Out and away from it were they ever hurrying. It was the dark shadow over existence. And into the future, into the future and the sunshine, they cut their way through the thick tangle of life. I was much surprised, then, after I had been admitted to the full confidence of my proparents, to hear them refer with pleasure, if not joy, to what seemed nothing but a glorification of the past. The name Fialume came repeatedly into their conversations with each other till at last it roused my curiosity. There was something imaginative in the ideas connected with it; it never rose to their lips without bringing into their eyes a beautifully piteous expression that bordered almost on the ecstasy of joy. They saw that they had piqued my curiosity; and before I had asked them they gave me the information I desired. The word, Fialume, translated, meant “the valley of memories.” It was the great library and university of the island. There the second stage of education was largely passed. If by the age of fifty all superstitious veneration of the past had been eradicated from the nature of the new citizen, he was led to this valley day after day, month after month, until he had seen the career of the race, and had grown familiar with the steps of its development; he learned to shudder at the darkness out of which it had come, and to watch with joy the growing light and the fleeing shadows as it neared the present. Thus did he learn true gratitude for what he was, and true reverence for the future towards which they were all striving. I was not yet fit to enter the precincts of the valley. I had still too much of that anguished yet exquisite homesickness for my own past to be trusted with insight into a past that might seem great to me. And yet my probation would be shorter, as my buried world was so different from theirs; there would be less danger of superstitious reverence awaking in me for any of their old stages or antiquated institutions, and no danger of Ayala stirring my idolatrous devotion. This new word puzzled me, they saw. And they explained that it was but the older name for the same valley; it meant “the resting-place of the untrammelled.” In fact, their great library and university was their graveyard too. Years passed in happy renovation of my whole being, body and soul. As I looked back I began to shudder at the past out of which I had come, its low ideals, and its still lower planes of living; it seemed centuries behind me and not mere years; it had grown into a murky cloud on the far horizon. I could see how often I had been on the verge of despair or disease and began to know the blindness and ignorance that had been almost the air I breathed. I shrank in horror from all I had been; for I could examine the poor fabric of it almost microscopically now. There was little fear indeed of my ever longing for what I had left behind me. Thus at last there came the supreme moment that I had laboured for. I was to be permitted to visit Fialume. I shall never forget the day. I had swept out of my mind analogies for their great graveyard from the doleful surroundings of death to which I had been accustomed in my native land, the long train of mourners, the ghastly hearse with its burden of mortality, the unkempt grass of the place of tombs, the dreary wait beneath the unsympathetic sky; and then the rattle of the clods upon the coffin-lid, and the frantic effort to drive from the soul the thought of the gradual corruption of the body and the final residue of skull and bones. Years though I had been in Limanora, I had never heard of a funeral. Indeed deaths were as rare as births in a community that had striven to avoid the lavish waste of nature, and had so studied the human frame as to know how to arrest decay of its powers and to give every individual full possibility of developing himself and through himself his race. The reckless and indiscriminate bearings and dyings of the old world were no advance on the course of the animal or even the vegetable sphere; the higher the organisation the fewer the young and the greater the care of them. But man in other lands had still, with all his thought and foresight, the extravagant method of nature, and had increased and multiplied without stint in order that an occasional exception might help by favouring conditions to lead the race onwards and perhaps upwards. Thousands of Alexanders and Cromwells, of Mahomets and Socrates, of Homers and Dantes and Shakespeares had lived and died unknown, because they had not been born into the circumstances which fitted their peculiar faculties. This people had seen that the method of nature was haphazard, if not heartless, that the rate of progress could be indefinitely accelerated if every child that was born were born with a definite purpose, and his life were guarded and extended till that purpose was fulfilled. They meant every act of generation for a definite advance. Birth and death were in the hands of the race and not of chance, and thus it was that I had never seen or heard of obsequies during the many years of my probation. So my difficulties were solved by my guardians before we set out for the national place of tombs. Yet my curiosity was as active as before. This was the beginning of a new epoch in my new life. How could its wonders surpass those of the past years! And I was all eagerness to study the past history of this noble race, to study the gradual ascent to the height they had now reached. The whole atmosphere was jubilant as we rose into its upper levels and thrilled with light and electricity; even unseen living forms from other stars mingled with the sunlight that supplied so much for the support of our being. There was not a cloud to mar the purity of the ether, inspired with wandering breaths of wind. We rose joyous and bright under the gleam of the sun, I alone having my exhilaration somewhat dashed by the consciousness of my laggard gait; for my limbs were not yet light enough, my arm and leg muscles not strong enough, to accomplish any but the briefest journey upon wings, and that in the most awkward and shambling way. I was borne in one of their faleenas or weight-transference flies; it was one of the smallest, yet I had room to move about freely in the car in spite of the baggage of the troop. It was not unlike a huge tropical butterfly that I had admired in a case in one of our museums; the car was long and narrow and pointed like a boat at either end; from each side stretched out wings that were enormous beside the body they carried; and these, rainbow-hued, seemed to fill the whole air through which we passed with a solid gleam, so quickly did they shuttle up and down; aft extended slantwise two great antennae-like shafts that moved hither and thither to defeat the baffling puffs of wind and so direct our flight; along the keel lay the engine that produced the beat of the wings, silent and motionless as if it were but a shaft that strengthened the framework. There was no vibration, in spite of the great speed of the faleena. A huge awning, so high above us as to be out of reach of the wings at their fullest stretch, seemed to hold us easily aloft at whatever level we desired, and to let us gently down whenever the wings beat slowly enough to be seen as they moved up and down. It was in one of these slow movements that I discovered the principle of these sails; they were made of the wonderful metal, irelium, and had its properties of lightness, tenuity, and strength; I had noticed as they flashed solidly through the air that there was an alternation in the flash of greater or less sheen; I now saw that each wing consisted of two fine plates of open scroll-work sliding over one another back and forth; in the upward stroke the holes were open so that the air passed easily through, and the whole expanse looked like a delicately reticulated fan; in the downward stroke the upper plate so slid over the lower that the apertures of both were completely closed, and the wing formed a solid sheet of metal. I afterwards saw how simply this was accomplished. The under irelium network had but one motion, that on the hinges attached to the side of the car, but it had grooves on its fore and aft edges; into these, corresponding projections on the upper network fitted, moving in them easily by means of small half-hidden wheels; this upper plate was attached to independent hinges on a long rod that was drawn back and forth about half an inch by a connection with the driving engine; its motion, however, was completely controlled by the ligatures that drew the wing upwards and downwards, so that they should ever be in harmony, and the closing of the pores should occur only at the beginning of the downward beat, and their opening only at the beginning of the upward beat. The effect to the eye was very beautiful; the transparency of the metal let the coloured light of the sky shine through it even when solid; but when reticulated the azure seemed to form into a flashing loom of the finest lace. I could not cease gazing at the ever-shifting lights that played through the embroidery of the wings. It was pleasing to the ear as well: for the whirr and creak that usually accompany the flight of great birds and the movement of machinery were used up as undertones to a grand but simple musical march that seemed the very spirit of the beat of the wings. For a time these sights and sounds held me entranced, so that I was scarcely conscious of our ascent. When the power of the charm had freed my senses, I looked down, and my heart leapt into my mouth; eagles being swept from the island by the blast of the storm-cone