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Main currents in American thought An interpretation of American literature from the beginnings to 1920

Vernon Louis Parrington

new Wall Street counted for less in his eyes than the pipe of old Diedrich Knickerbocker. Its decadent Federalism that was clinging to the wreck of its hopes, and its roistering Democracy that wore greasy clothes, spoke with an Irish accent, and was marshaled to the polls by Tammany Hall, were of less consequence to him than the black bottle that brought such curious adventures to Rip Van Winkle. The wit and romance he took pleasure in were of another sort than the kind his generation was getting drunk on--more insubstantial, less heady, picturesque rather than profitable. So Irving gently detached himself from contemporary America, and detached he remained to the end of a loitering life, untroubled by material ambitions, enjoying the abundance of good things that fell in his way, mingling with prosperous folk and liking everybody--men as diverse as John Jacob Astor and Martin Van Buren and John P. Kennedy--and unconsciously taking the color of his environment, careful to turn into limpid prose such romantic tales as he came upon and achieving thereby both reputation and profit--a pleasant blameless way of living, certainly, yet curiously unrepresentative of the America in which chance had set him and which was to claim him as its first man of letters. An incorrigible _flâneur_, Irving’s business in life was to loaf and invite the picturesque. A confirmed rambler in pleasant places, in the many lands he visited he was a lover of the past rather than the present, seeking to recreate the golden days of the Alhambra or live over the adventurous mood of the fur trader. The immediate and the actual was an unsatisfying diet for his dreams. There was in him nothing of the calm aloofness of the intellectual that stands apart to clarify its critical estimate, and none of the reforming zeal of the Puritan that is at peace only in the thick of a moral crusade. The duty of saving the world was not laid on his untroubled soul. No man of his generation was less of a rebel than Irving, and he went his way unconcerned at things that quite upset Fenimore Cooper’s peace of mind. In his early days, to be sure, he broke with the ambitious middle class--if gently drawing away can be called breaking--because he could not bring himself to like its ways and the devastation those ways were entailing on the leisurely world he loved. Revolutions seemed to him somewhat vulgar affairs. The French Revolution had brought destruction on too many lovely things, and the industrial revolution was taking too heavy a toll of the picturesque, to please him. He thought it a pity that steam should drive the clipper ship from the seas and put an end to snug posting in the tally-ho. Progress might be bought at too dear a price. The bluff squire with his hounds, the great hall with its ancient yuletide customs, the patriarchal relations between master and man, seemed to him more worth while than the things progress was substituting for them; so he turned away from the new and gently ingratiated himself into the past in order to gather up such fragments of the picturesque as progress had not yet destroyed. But only for a time. His dislike of capitalism rested on no more substantial basis than its substitution of vulgar trousers for gentlemanly smallclothes. It was too new to have achieved dignity or the charm of assured position. When that time should come and masters of finance should stand before the world as generous dispensers of patronage, when the development of business should have produced its new barons, Irving’s dislike would lessen and he would associate with the new capitalism on the same easy terms that he associated with the old feudalism. In the meantime he stood apart, unconcerned with praise or blame. The industrial revolution might work itself out as it would. The seventeen years he spent abroad on his great pilgrimage were black years for England. Wretchedness and poverty were all about him if he chose to see. The “condition of England” question was rising out of the factory smoke to challenge the conscience of England. But he did not choose to see and his conscience was untroubled. As he idled about the countryside or visited the hospitable manor houses, his eye was caught by the grace of medieval spires rising from parish churches rather than by the condition of the proletariat. He saw no children working in the coalpits, for he did not choose to visit the collieries. He sympathized vaguely with the new social movements then getting under way, but it was not in his nature to be partisan to a cause. He may not have been a Tory but he had lived so long with Tories and enjoyed so frankly the charm of upper-class society, that his outlook was unconsciously determined by such intimate contacts. While Secretary to the Legation at London in the reform years from 1829 to 1831, he was aware of the tremendous stir all about him, but his infrequent references to the Reform Bill in his letters turned usually on its disastrous effects on the publishing business. Only once during his long residence abroad does he seem to have felt deeply the significance of the current revolutionary unrest, and the mood that swept him away from his habitual indifference bears the marks of a sudden awakening. Writing from London on March 1, 1831, he said: We are in the beginning of an eventful week.... However, _the great cause of all the world_ will go on. What a stirring moment it is to live in. I never took such intense interest in the newspapers. It seems to me as if life were breaking out anew with me, or that I were entering upon quite a new and almost unknown career of existence, and I rejoice to find my sensibilities, which were waning as to many objects of past interest, reviving with all their freshness and vivacity at the scenes and prospects opening around me. I trust, my dear Brevoort, we shall both be spared to see a great part of this grand though terrible drama that is about to be acted. There will doubtless be scenes of horror and suffering, but what splendid triumphs must take place over these vile systems of falsehood in every relation of human affairs, that have been woven over the human mind, and for so long a time have held it down in despicable thraldom. (Pierre M. Irving, _Life and Letters of Washington Irving_, Vol. II, p. 199.) Irving lacked a month of being forty-nine when he wrote this confession of interest in matters political. It marks the first appearance of liberalism in his thinking, and the last--somewhat vague to be sure, unduly bottomed on romantic expectations, yet significant in so placid a life and explanatory of his course, when a year later he returned to America to knit up once more the raveled threads of his interests. It was as an incipient liberal that he came back to a land then in the first flush of the Jacksonian victory, eager to discover a romantic charm in the vast changes that had come during the seventeen years he had been abroad. He plunged into the business of re-discovery with enthusiasm. He was in want of new literary materials, and as he took his bearings, his creative interest was stirred to write on American themes. He went to Washington and for three months listened to the great debate on Nullification. He talked with business men and politicians, with those who were prosperous and prominent, and he drifted easily with the tide of liberalism. To be sure he could scarcely be called a Jacksonian. Parties and causes did not greatly interest him even then. An intelligent man, indeed, could hardly be less concerned about political principles. Thirty years before, as a clever young man about town, he had gone with the dominant Federalism of the times, and had amused himself with political ambitions. His brother Peter was editor of the Lewisite paper the _Chronicle_, but Josiah Ogden Hoffman, with whose firm Irving was connected during his desultory incursion into the law and to whose daughter Matilda he was betrothed, was an old Loyalist and ardent Hamiltonian. His wife, to whom Irving was warmly attached, was a daughter of John Fenno, Hamilton’s editor. Under such tutelage it was natural for Irving to poke good-natured fun at President Jefferson’s red velvet breeches in _Salmagundi_; but his venture into practical politics proving little to his taste, he quickly gave over such ambitions. In a letter to a clever young lady of Republican sympathies, he thus announced his abandonment of political hopes: I am as deep in mud and politics as ever a modern gentleman would wish to be; and I drank beer with the multitude; and I talked hand-bill fashion with the demagogues; and I shook hands with the mob, whom my heart abhorreth.... Truly this saving one’s country is a nauseous piece of business, and if patriotism is such a dirty virtue,--prythee, no more of it. (_Life and Letters_, Vol. I, Chap. XI.) Years now separated him from that youthful experience. His long absence from his native land had completely alienated him from the fierce partisanship of contemporary America and he could view matters political with calm detachment. Inclined to make the best of any government _de facto_, he found it easy on his return to accept Jacksonianism, and he soon discovered a genuine liking for Old Hickory. “The more I see of this old cock of the woods,” he wrote from Washington, “the more I relish his game qualities” (_ibid._, Vol. II, p. 255). No doubt his early friend Paulding had much to do with his ready acceptance of the new order, although he had come in close contact with Martin Van Buren at the London legation and was drawn to him. “He is one of the gentlest and most amiable men I have ever met with,” he wrote to his brother, “with an affectionate disposition that attaches itself to those around him, and wins their kindness in return” (_ibid._, Vol. II, p. 220). Although distrustful of some of the “elbow counsellors” of the Democracy he found little cause for criticism and soon came to be regarded as one with them. The Jacksonians were eager to make political capital out of his literary reputation, and he was urged by Tammany Hall to stand for Congress and later to accept a mayoralty candidacy. In 1837, probably through the intervention of Paulding, he was offered a post in Van Buren’s cabinet. These partisan offers he had the good sense to decline, but when in 1842 he was tendered the post of Minister to Spain he gladly seized the opportunity to revisit a land he loved. His nephew is explicit in his statement that the offer came wholly unsolicited, but Fenimore Cooper was of another opinion.[423] Very likely Cooper was misinformed, but whatever the truth the appointment was a godsend to Irving. His affairs were in a bad way. The popularity of his writings was on the wane, the panic had caught him with much of his capital invested in unprofitable land speculations, and the “Roost” at Tarrytown was a heavy drain, although he wrote whimsically, “I beat all the gentlemen farmers in my neighborhood, for I can manage to raise my vegetables and fruits at very little more than twice the market price” (_Life and Letters_, Vol. II, p. 320). Only a severe nature like Cooper, sorely wounded by the angry reception of his own honest criticism, would cavil at an appointment so honorable to the government. A friendly nature, Irving discovered friendliness wherever he went. His own generosity appealed to the generosity of others, and he found it easy in consequence to take a kindly view of men and parties. He was harassed by none of Cooper’s quick suspicions and rigid principles, and it must be added he had none of Cooper’s intuitive penetration into the secret springs of human action that made the latter so acute a critic