Main Street
don't stop, I'm not going to stay only a second. I just wondered if
you could possibly have thought that I didn't eat the onions this noon
because I didn't think they were properly cooked, but that wasn't the
reason at all, it wasn't because I didn't think they were well cooked,
I'm sure that everything in your house is always very dainty and nice,
though I do think that Oscarina is careless about some things, she
doesn't appreciate the big wages you pay her, and she is so cranky, all
these Swedes are so cranky, I don't really see why you have a Swede,
but----But that wasn't it, I didn't eat them not because I didn't think
they weren't cooked proper, it was just--I find that onions don't agree
with me, it's very strange, ever since I had an attack of biliousness
one time, I have found that onions, either fried onions or raw ones, and
Whittier does love raw onions with vinegar and sugar on them----”
It was pure affection.
Carol was discovering that the one thing that can be more disconcerting
than intelligent hatred is demanding love.
She supposed that she was being gracefully dull and standardized in
the Smails' presence, but they scented the heretic, and with
forward-stooping delight they sat and tried to drag out her ludicrous
concepts for their amusement. They were like the Sunday-afternoon mob
starting at monkeys in the Zoo, poking fingers and making faces and
giggling at the resentment of the more dignified race.
With a loose-lipped, superior, village smile Uncle Whittier hinted,
“What's this I hear about your thinking Gopher Prairie ought to be
all tore down and rebuilt, Carrie? I don't know where folks get these
new-fangled ideas. Lots of farmers in Dakota getting 'em these days.
About co-operation. Think they can run stores better 'n storekeepers!
Huh!”
“Whit and I didn't need no co-operation as long as we was farming!”
triumphed Aunt Bessie. “Carrie, tell your old auntie now: don't you ever
go to church on Sunday? You do go sometimes? But you ought to go every
Sunday! When you're as old as I am, you'll learn that no matter how
smart folks think they are, God knows a whole lot more than they do, and
then you'll realize and be glad to go and listen to your pastor!”
In the manner of one who has just beheld a two-headed calf they repeated
that they had “never HEARD such funny ideas!” They were staggered to
learn that a real tangible person, living in Minnesota, and married
to their own flesh-and-blood relation, could apparently believe that
divorce may not always be immoral; that illegitimate children do not
bear any special and guaranteed form of curse; that there are ethical
authorities outside of the Hebrew Bible; that men have drunk wine yet
not died in the gutter; that the capitalistic system of distribution and
the Baptist wedding-ceremony were not known in the Garden of Eden; that
mushrooms are as edible as corn-beef hash; that the word “dude” is
no longer frequently used; that there are Ministers of the Gospel
who accept evolution; that some persons of apparent intelligence and
business ability do not always vote the Republican ticket straight; that
it is not a universal custom to wear scratchy flannels next the skin
in winter; that a violin is not inherently more immoral than a chapel
organ; that some poets do not have long hair; and that Jews are not
always pedlers or pants-makers.
“Where does she get all them the'ries?” marveled Uncle Whittier Smail;
while Aunt Bessie inquired, “Do you suppose there's many folks got
notions like hers? My! If there are,” and her tone settled the fact that
there were not, “I just don't know what the world's coming to!”
Patiently--more or less--Carol awaited the exquisite day when they would
announce departure. After three weeks Uncle Whittier remarked, “We kinda
like Gopher Prairie. Guess maybe we'll stay here. We'd been wondering
what we'd do, now we've sold the creamery and my farms. So I had a talk
with Ole Jenson about his grocery, and I guess I'll buy him out and
storekeep for a while.”
He did.
Carol rebelled. Kennicott soothed her: “Oh, we won't see much of them.
They'll have their own house.”
She resolved to be so chilly that they would stay away. But she had no
talent for conscious insolence. They found a house, but Carol was never
safe from their appearance with a hearty, “Thought we'd drop in this
evening and keep you from being lonely. Why, you ain't had them curtains
washed yet!” Invariably, whenever she was touched by the realization
that it was they who were lonely, they wrecked her pitying affection by
comments--questions--comments--advice.
They immediately became friendly with all of their own race, with the
Luke Dawsons, the Deacon Piersons, and Mrs. Bogart; and brought them
along in the evening. Aunt Bessie was a bridge over whom the older
women, bearing gifts of counsel and the ignorance of experience, poured
into Carol's island of reserve. Aunt Bessie urged the good Widow Bogart,
“Drop in and see Carrie real often. Young folks today don't understand
housekeeping like we do.”
Mrs. Bogart showed herself perfectly willing to be an associate
relative.
Carol was thinking up protective insults when Kennicott's mother came
down to stay with Brother Whittier for two months. Carol was fond of
Mrs. Kennicott. She could not carry out her insults.
She felt trapped.
She had been kidnaped by the town. She was Aunt Bessie's niece, and she
was to be a mother. She was expected, she almost expected herself, to
sit forever talking of babies, cooks, embroidery stitches, the price of
potatoes, and the tastes of husbands in the matter of spinach.
She found a refuge in the Jolly Seventeen. She suddenly understood that
they could be depended upon to laugh with her at Mrs. Bogart, and she
now saw Juanita Haydock's gossip not as vulgarity but as gaiety and
remarkable analysis.
Her life had changed, even before Hugh appeared. She looked forward to
the next bridge of the Jolly Seventeen, and the security of whispering
with her dear friends Maud Dyer and Juanita and Mrs. McGanum.
She was part of the town. Its philosophy and its feuds dominated her.
III
She was no longer irritated by the cooing of the matrons, nor by their
opinion that diet didn't matter so long as the Little Ones had plenty of
lace and moist kisses, but she concluded that in the care of babies as
in politics, intelligence was superior to quotations about pansies. She
liked best to talk about Hugh to Kennicott, Vida, and the Bjornstams.
She was happily domestic when Kennicott sat by her on the floor, to
watch baby make faces. She was delighted when Miles, speaking as one man
to another, admonished Hugh, “I wouldn't stand them skirts if I was you.
Come on. Join the union and strike. Make 'em give you pants.”
As a parent, Kennicott was moved to establish the first child-welfare
week held in Gopher Prairie. Carol helped him weigh babies and
examine their throats, and she wrote out the diets for mute German and
Scandinavian mothers.
The aristocracy of Gopher Prairie, even the wives of the rival doctors,
took part, and for several days there was community spirit and much
uplift. But this reign of love was overthrown when the prize for Best
Baby was awarded not to decent parents but to Bea and Miles Bjornstam!
The good matrons glared at Olaf Bjornstam, with his blue eyes, his
honey-colored hair, and magnificent back, and they remarked, “Well, Mrs.
Kennicott, maybe that Swede brat is as healthy as your husband says he
is, but let me tell you I hate to think of the future that awaits any
boy with a hired girl for a mother and an awful irreligious socialist
for a pa!”
She raged, but so violent was the current of their respectability, so
persistent was Aunt Bessie in running to her with their blabber, that
she was embarrassed when she took Hugh to play with Olaf. She hated
herself for it, but she hoped that no one saw her go into the Bjornstam
shanty. She hated herself and the town's indifferent cruelty when she
saw Bea's radiant devotion to both babies alike; when she saw Miles
staring at them wistfully.
He had saved money, had quit Elder's planing-mill and started a dairy
on a vacant lot near his shack. He was proud of his three cows and sixty
chickens, and got up nights to nurse them.
“I'll be a big farmer before you can bat an eye! I tell you that young
fellow Olaf is going to go East to college along with the Haydock kids.
Uh----Lots of folks dropping in to chin with Bea and me now. Say! Ma
Bogart come in one day! She was----I liked the old lady fine. And the
mill foreman comes in right along. Oh, we got lots of friends. You bet!”
IV
Though the town seemed to Carol to change no more than the surrounding
fields, there was a constant shifting, these three years. The citizen of
the prairie drifts always westward. It may be because he is the heir of
ancient migrations--and it may be because he finds within his own
spirit so little adventure that he is driven to seek it by changing his
horizon. The towns remain unvaried, yet the individual faces alter
like classes in college. The Gopher Prairie jeweler sells out, for no
discernible reason, and moves on to Alberta or the state of Washington,
to open a shop precisely like his former one, in a town precisely like
the one he has left. There is, except among professional men and the
wealthy, small permanence either of residence or occupation. A man
becomes farmer, grocer, town policeman, garageman, restaurant-owner,
postmaster, insurance-agent, and farmer all over again, and the
community more or less patiently suffers from his lack of knowledge in
each of his experiments.
Ole Jenson the grocer and Dahl the butcher moved on to South Dakota
and Idaho. Luke and Mrs. Dawson picked up ten thousand acres of prairie
soil, in the magic portable form of a small check book, and went to
Pasadena, to a bungalow and sunshine and cafeterias. Chet Dashaway sold
his furniture and undertaking business and wandered to Los Angeles,
where, the Dauntless reported, “Our good friend Chester has accepted a
fine position with a real-estate firm, and his wife has in the charming
social circles of the Queen City of the Southwestland that same
popularity which she enjoyed in our own society sets.”
Rita Simons was married to Terry Gould, and rivaled Juanita Haydock as
the gayest of the Young Married Set. But Juanita also acquired merit.
Harry's father died, Harry became senior partner in the Bon Ton Store,
and Juanita was more acidulous and shrewd and cackling than ever. She
bought an evening frock, and exposed her collar-bone to the wonder of
the Jolly Seventeen, and talked of moving to Minneapolis.
To defend her position against the new Mrs. Terry Gould she sought to
attach Carol to her faction by giggling that “SOME folks might call Rita
innocent, but I've got a hunch that she isn't half as ignorant of things
as brides are supposed to be--and of course Terry isn't one-two-three as
a doctor alongside of your husband.”
Carol herself would gladly have followed Mr. Ole Jenson, and migrated
even to another Main Street; flight from familiar tedium to new tedium
would have for a time the outer look and promise of adventure. She
hinted to Kennicott of the probable medical advantages of Montana and
Oregon. She knew that he was satisfied with Gopher Prairie, but it gave
her vicarious hope to think of going, to ask for railroad folders at the
station, to trace the maps with a restless forefinger.
Yet to the casual eye she was not discontented, she was not an abnormal
and distressing traitor to the faith of Main Street.
The settled citizen believes that the rebel is constantly in a stew of
complaining and, hearing of a Carol Kennicott, he gasps, “What an