Man and Superman: A Comedy and a Philosophy
non-resistance. In vain do I redouble the violence of the language in
which I proclaim my heterodoxies. I rail at the theistic credulity of
Voltaire, the amoristic superstition of Shelley, the revival of tribal
soothsaying and idolatrous rites which Huxley called Science and
mistook for an advance on the Pentateuch, no less than at the welter
of ecclesiastical and professional humbug which saves the face of the
stupid system of violence and robbery which we call Law and Industry.
Even atheists reproach me with infidelity and anarchists with nihilism
because I cannot endure their moral tirades. And yet, instead of
exclaiming "Send this inconceivable Satanist to the stake," the
respectable newspapers pith me by announcing "another book by this
brilliant and thoughtful writer." And the ordinary citizen, knowing that
an author who is well spoken of by a respectable newspaper must be all
right, reads me, as he reads Micah, with undisturbed edification from
his own point of view. It is narrated that in the eighteen-seventies an
old lady, a very devout Methodist, moved from Colchester to a house in
the neighborhood of the City Road, in London, where, mistaking the Hall
of Science for a chapel, she sat at the feet of Charles Bradlaugh
for many years, entranced by his eloquence, without questioning
his orthodoxy or moulting a feather of her faith. I fear I small be
defrauded of my just martyrdom in the same way.
However, I am digressing, as a man with a grievance always does. And
after all, the main thing in determining the artistic quality of a book
is not the opinions it propagates, but the fact that the writer has
opinions. The old lady from Colchester was right to sun her simple soul
in the energetic radiance of Bradlaugh's genuine beliefs and disbeliefs
rather than in the chill of such mere painting of light and heat as
elocution and convention can achieve. My contempt for belles lettres,
and for amateurs who become the heroes of the fanciers of literary
virtuosity, is not founded on any illusion of mind as to the permanence
of those forms of thought (call them opinions) by which I strive to
communicate my bent to my fellows. To younger men they are already
outmoded; for though they have no more lost their logic than an
eighteenth century pastel has lost its drawing or its color, yet, like
the pastel, they grow indefinably shabby, and will grow shabbier until
they cease to count at all, when my books will either perish, or, if
the world is still poor enough to want them, will have to stand, with
Bunyan's, by quite amorphous qualities of temper and energy. With this
conviction I cannot be a bellettrist. No doubt I must recognize, as even
the Ancient Mariner did, that I must tell my story entertainingly if I
am to hold the wedding guest spellbound in spite of the siren sounds of
the loud bassoon. But "for art's sake" alone I would not face the toil
of writing a single sentence. I know that there are men who, having
nothing to say and nothing to write, are nevertheless so in love with
oratory and with literature that they keep desperately repeating as much
as they can understand of what others have said or written aforetime.
I know that the leisurely tricks which their want of conviction leaves
them free to play with the diluted and misapprehended message supply
them with a pleasant parlor game which they call style. I can pity their
dotage and even sympathize with their fancy. But a true original style
is never achieved for its own sake: a man may pay from a shilling to a
guinea, according to his means, to see, hear, or read another man's act
of genius; but he will not pay with his whole life and soul to become a
mere virtuoso in literature, exhibiting an accomplishment which will not
even make money for him, like fiddle playing. Effectiveness of assertion
is the Alpha and Omega of style. He who has nothing to assert has no
style and can have none: he who has something to assert will go as far
in power of style as its momentousness and his conviction will carry
him. Disprove his assertion after it is made, yet its style remains.
Darwin has no more destroyed the style of Job nor of Handel than Martin
Luther destroyed the style of Giotto. All the assertions get disproved
sooner or later; and so we find the world full of a magnificent debris
of artistic fossils, with the matter-of-fact credibility gone clean out
of them, but the form still splendid. And that is why the old masters
play the deuce with our mere susceptibles. Your Royal Academician thinks
he can get the style of Giotto without Giotto's beliefs, and correct
his perspective into the bargain. Your man of letters thinks he can
get Bunyan's or Shakespear's style without Bunyan's conviction or
Shakespear's apprehension, especially if he takes care not to split
his infinitives. And so with your Doctors of Music, who, with their
collections of discords duly prepared and resolved or retarded or
anticipated in the manner of the great composers, think they can learn
the art of Palestrina from Cherubim's treatise. All this academic art
is far worse than the trade in sham antique furniture; for the man who
sells me an oaken chest which he swears was made in the XIII century,
though as a matter of fact he made it himself only yesterday, at least
does not pretend that there are any modern ideas in it, whereas your
academic copier of fossils offers them to you as the latest outpouring
of the human spirit, and, worst of all, kidnaps young people as pupils
and persuades them that his limitations are rules, his observances
dexterities, his timidities good taste, and his emptinesses purities.
And when he declares that art should not be didactic, all the people who
have nothing to teach and all the people who don't want to learn agree
with him emphatically.
I pride myself on not being one of these susceptible: If you study
the electric light with which I supply you in that Bumbledonian public
capacity of mine over which you make merry from time to time, you will
find that your house contains a great quantity of highly susceptible
copper wire which gorges itself with electricity and gives you no light
whatever. But here and there occurs a scrap of intensely insusceptible,
intensely resistant material; and that stubborn scrap grapples with the
current and will not let it through until it has made itself useful to
you as those two vital qualities of literature, light and heat. Now if I
am to be no mere copper wire amateur but a luminous author, I must also
be a most intensely refractory person, liable to go out and to go wrong
at inconvenient moments, and with incendiary possibilities. These are
the faults of my qualities; and I assure you that I sometimes dislike
myself so much that when some irritable reviewer chances at that moment
to pitch into me with zest, I feel unspeakably relieved and obliged. But
I never dream of reforming, knowing that I must take myself as I am and
get what work I can out of myself. All this you will understand; for
there is community of material between us: we are both critics of life
as well as of art; and you have perhaps said to yourself when I have
passed your windows, "There, but for the grace of God, go I." An awful
and chastening reflection, which shall be the closing cadence of this
immoderately long letter from yours faithfully,
G. BERNARD SHAW.
WOKING, 1903
ACT I
Roebuck Ramsden is in his study, opening the morning letters. The study,
handsomely and solidly furnished, proclaims the man of means. Not
a speck of dust is visible: it is clear that there are at least two
housemaids and a parlormaid downstairs, and a housekeeper upstairs who
does not let them spare elbow-grease. Even the top of Roebuck's head is
polished: on a sunshiny day he could heliograph his orders to distant
camps by merely nodding. In no other respect, however, does he suggest
the military man. It is in active civil life that men get his broad air
of importance, his dignified expectation of deference, his determinate
mouth disarmed and refined since the hour of his success by the
withdrawal of opposition and the concession of comfort and precedence
and power. He is more than a highly respectable man: he is marked out
as a president of highly respectable men, a chairman among directors,
an alderman among councillors, a mayor among aldermen. Four tufts of
iron-grey hair, which will soon be as white as isinglass, and are in
other respects not at all unlike it, grow in two symmetrical pairs above
his ears and at the angles of his spreading jaws. He wears a black frock
coat, a white waistcoat (it is bright spring weather), and trousers,
neither black nor perceptibly blue, of one of those indefinitely mixed
hues which the modern clothier has produced to harmonize with the
religions of respectable men. He has not been out of doors yet to-day;
so he still wears his slippers, his boots being ready for him on the
hearthrug. Surmising that he has no valet, and seeing that he has no
secretary with a shorthand notebook and a typewriter, one meditates
on how little our great burgess domesticity has been disturbed by new
fashions and methods, or by the enterprise of the railway and hotel
companies which sell you a Saturday to Monday of life at Folkestone as a
real gentleman for two guineas, first class fares both ways included.
How old is Roebuck? The question is important on the threshold of a
drama of ideas; for under such circumstances everything depends on
whether his adolescence belonged to the sixties or to the eighties. He
was born, as a matter of fact, in 1839, and was a Unitarian and Free
Trader from his boyhood, and an Evolutionist from the publication of
the Origin of Species. Consequently he has always classed himself as an
advanced thinker and fearlessly outspoken reformer.
Sitting at his writing table, he has on his right the windows giving
on Portland Place. Through these, as through a proscenium, the curious
spectator may contemplate his profile as well as the blinds will permit.
On his left is the inner wall, with a stately bookcase, and the door
not quite in the middle, but somewhat further from him. Against the wall
opposite him are two busts on pillars: one, to his left, of John Bright;
the other, to his right, of Mr Herbert Spencer. Between them hang an
engraved portrait of Richard Cobden; enlarged photographs of Martineau,
Huxley, and George Eliot; autotypes of allegories by Mr G.F. Watts (for
Roebuck believed in the fine arts with all the earnestness of a man who
does not understand them), and an impression of Dupont's engraving of
Delaroche's Beaux Artes hemicycle, representing the great men of
all ages. On the wall behind him, above the mantelshelf, is a family
portrait of impenetrable obscurity.
A chair stands near the writing table for the convenience of business
visitors. Two other chairs are against the wall between the busts.
A parlormaid enters with a visitor's card. Roebuck takes it, and nods,
pleased. Evidently a welcome caller.
RAMSDEN. Show him up.
The parlormaid goes out and returns with the visitor.
THE MAID. Mr Robinson.
Mr Robinson is really an uncommonly nice looking young fellow. He must,
one thinks, be the jeune premier; for it is not in reason to suppose
that a second such attractive male figure should appear in one story.
The slim shapely frame, the elegant suit of new mourning, the small head
and regular features, the pretty little moustache, the frank clear eyes,
the wholesome bloom and the youthful complexion, the well brushed glossy
hair, not curly, but of fine texture and good dark color, the arch of
good nature in the eyebrows, the erect forehead and neatly pointed chin,
all announce the man who will love and suffer later on. And that he will