Memoirs of Napoleon Bonaparte — Complete
or six people at each table. That of the General-in-Chief and the
sheik El Bekri was in the middle; a little slab of a precious kind
of wood ornamented with mosaic work was placed eighteen inches above
the floor and covered with a great number of dishes in succession.
They were pillaws of rice, a particular kind of roast, entrees, and
pastry, all very highly spiced. The sheiks picked everything with
their fingers. Accordingly water was brought to wash the hands
three times during dinner. Gooseberry-water, lemonade, and other
sorts of sherbets were served to drink, and abundance of preserves
and confectionery with the dessert. On the whole, the dinner was
not disagreeable; it was only the manner of eating it that seemed
strange to us.
In the evening the whole city was illuminated. After dinner the
party went into the square of El Bekri, the illumination of which,
in coloured lamps, was very beautiful. An immense concourse of
people attended. They were all placed in order, in ranks of from
twenty to a hundred persons, who, standing close together, recited
the prayers and litanies of the Prophet with movements which kept
increasing, until at length they seemed to be convulsive, and some
of the most zealous fainted away ('Memoirs of Napoleon').]--
--[Roustan or Rustan, a Mameluke, was always with Napoleon from the
time of the return from Egypt till 1814, when he abandoned his
master. He slept at or near the door of Napoleon. See Rémusat,
tome i, p. 209, for an amusing description of the alarm of
Josephine, and the precipitate flight of Madame de Rémusat, at the
idea of being met and killed by this man in one of Josephine's
nocturnal attacks on the privacy of her husband when closeted with
his mistress.]--
It has been alleged that Bonaparte, when in Egypt, took part in the
religious ceremonies and worship of the Mussulmans; but it cannot be
said that he celebrated the festivals of the overflowing of the Nile and
the anniversary of the Prophet. The Turks invited him to these merely as
a spectator; and the presence of their new master was gratifying to the
people. But he never committed the folly of ordering any solemnity. He
neither learned nor repeated any prayer of the Koran, as many persons
have asserted; neither did he advocate fatalism, polygamy, or any
other doctrine of the Koran. Bonaparte employed himself better than in
discussing with the Imaums the theology of the children of Ismael. The
ceremonies, at which policy induced him to be present, were to him, and
to all who accompanied him, mere matters of curiosity. He never set foot
in a mosque; and only on one occasion, which I shall hereafter mention,
dressed himself in the Mahometan costume. He attended the festivals to
which the green turbans invited him. His religious tolerance was the
natural consequence of his philosophic spirit.
--[From this Sir Walter Scott infers that he did not scruple to join
the Musselmans in the external ceremonies of their religion. He
embellishes his romance with the ridiculous farce of the sepulchral
chamber of the grand pyramid, and the speeches which were addressed
to the General as well as to the muftis and Imaums; and he adds that
Bonaparte was on the point of embracing Islamism. All that Sir
Walter says on this subject is the height of absurdity, and does not
even deserve to be seriously refuted. Bonaparte never entered a
mosque except from motives of curiosity,(see contradiction in
previous paragraph. D.W.) and he never for one moment afforded any
ground for supposing that he believed in the mission of Mahomet.--
Bourrienne.]--
Doubtless Bonaparte did, as he was bound to do, show respect for the
religion of the country; and he found it necessary to act more like a
Mussulman than a Catholic. A wise conqueror supports his triumphs by
protecting and even elevating the religion of the conquered people.
Bonaparte's principle was, as he himself has often told me, to look
upon religions as the work of men, but to respect them everywhere as a
powerful engine of government. However, I will not go so far as to say
that he would not have changed his religion had the conquest of the East
been the price of that change. All that he said about Mahomet, Islamism,
and the Koran to the great men of the country he laughed at himself. He
enjoyed the gratification of having all his fine sayings on the subject
of religion translated into Arabic poetry, and repeated from mouth to
mouth. This of course tended to conciliate the people.
I confess that Bonaparte frequently conversed with the chiefs of the
Mussulman religion on the subject of his conversion; but only for the
sake of amusement. The priests of the Koran, who would probably have
been delighted to convert us, offered us the most ample concessions.
But these conversations were merely started by way of entertainment, and
never could have warranted a supposition of their leading to any
serious result. If Bonaparte spoke as a Mussulman, it was merely in his
character of a military and political chief in a Mussulman country.
To do so was essential to his success, to the safety of his army, and,
consequently, to his glory. In every country he would have drawn up
proclamations and delivered addresses on the same principle. In India he
would have been for Ali, at Thibet for the Dalai-lama, and in China for
Confucius.
--[On the subject of his alleged conversion to Mahometanism
Bonaparte expressed himself at St. Helena as follows:
"I never followed any of the tenets of that religion. I never
prayed in the mosques. I never abstained from wine, or was
circumcised, neither did I ever profess it. I said merely that we
were the friends of the Mussulmans, and that I respected Mahomet
their prophet, which was true; I respect him now. I wanted to make
the Imaums cause prayers to be offered up in the mosques for me, in
order to make the people respect me still more than they actually
did, and obey me more readily. The Imaums replied that there was a
great obstacle, because their Prophet in the Koran had inculcated to
them that they were not to obey, respect, or hold faith with
infidels, and that I came under that denomination. I then desired
them to hold a consultation, and see what was necessary to be done
in order to become a Mussulman, as some of their tenets could not be
practised by us. That, as to circumcision, God had made us unfit
for that. That, with respect to drinking wine, we were poor cold
people, inhabitants of the north, who could not exist without it.
They consulted together accordingly, and in about three weeks issued
a fetham, declaring that circumcision might be omitted, because it
was merely a profession; that as to drinking wine, it might be drunk
by Mussulmans, but that those who drank it would not go to paradise,
but to hell. I replied that this would not do; that we had no
occasion to make ourselves Mussulmans in order to go to hell, that
there were many ways of getting there without coming to Egypt, and
desired them to hold another consultation. After deliberating and
battling together for I believe three months, they finally decided
that a man might become a Mussulman, and neither circumcise nor
abstain from wine; but that, in proportion to the wine drunk, some
good works must be done. I then told them that we were all
Mussulmans and friends of the Prophet, which they really believed,
as the French soldiers never went to church, and had no priests with
them. For you must know that during the Revolution there was no
religion whatever in the French army. Menou," continued Napoleon,
"really turned Mahometan, which was the reason I left him behind."
--(Voices from St. Helena.)]--
The General-in-Chief had a Turkish dress made, which he once put on,
merely in joke. One day he desired me to go to breakfast without waiting
for him, and that he would follow me. In about a quarter of an hour he
made his appearance in his new costume. As soon as he was recognised he
was received with a loud burst of laughter. He sat down very coolly;
but he found himself so encumbered and ill at ease in his turban and
Oriental robe that he speedily threw them off, and was never tempted to
a second performance of the masquerade.
About the end of August Bonaparte wished to open negotiations with the
Pasha of Acre, nicknamed the Butcher. He offered Djezzar his friendship,
sought his in return, and gave him the most consolatory assurances of
the safety of his dominions. He promised to support him against the
Grand Seignior, at the very moment when he was assuring the Egyptians
that he would support the Grand Seignior against the beys. But Djezzar,
confiding in his own strength and in the protection of the English, who
had anticipated Bonaparte, was deaf to every overture, and would not
even receive Beauvoisin, who was sent to him on the 22d of August. A
second envoy was beheaded at Acre. The occupations of Bonaparte and the
necessity of obtaining a more solid footing in Egypt retarded for the
moment the invasion of that pashalic, which provoked vengeance by its
barbarities, besides being a dangerous neighbour.
From the time he received the accounts of the disaster of Aboukir until
the revolt of Cairo on the 22d of October, Bonaparte sometimes found
the time hang heavily on his hands. Though he devoted attention to
everything, yet there was not sufficient occupation for his singularly
active mind. When the heat was not too great he rode on horseback; and
on his return, if he found no despatches to read (which often happened),
no orders to send off; or no letters to answer, he was immediately
absorbed in reverie, and would sometimes converse very strangely. One
day, after a long pause, he said to me:
"Do you know what I am thinking of?"--"Upon my word, that would be very
difficult; you think of such extraordinary things."--"I don't know,"
continued he, "that I shall ever see France again; but if I do, my only
ambition is to make a glorious campaign in Germany--in the plains of
Bavaria; there to gain a great battle, and to avenge France for the
defeat of Hochstadt. After that I would retire into the country, and
live quietly."
He then entered upon a long dissertation on the preference he would give
to Germany as the theatre of war; the fine character of the people, and
the prosperity and wealth of the country, and its power of supporting
an army. His conversations were sometimes very long; but always replete
with interest.
--[So early as 1794 Napoleon had suggested that Austria should
always be attacked in Germany, not in Italy. "It is Germany that
should be overwhelmed; that done, Italy and Spain fall of
themselves. Germany should be attacked, not Spain or Italy. If we
obtain great success, advantage should never be taken of it to
penetrate into Italy while Germany, unweakened, offers a formidable
front" (Iung's Bonaparte, tome ii. p. 936), He was always opposed
to the wild plans which had ruined so many French armies in Italy,
and which the Directory tried to force on him, of marching on Rome
and Naples after every success in the north.]--
In these intervals of leisure Bonaparte was accustomed to retire to bed
early. I used to read to him every evening. When I read poetry he would
fall asleep; but when he asked for the Life of Cromwell I counted on
sitting up pretty late. In the course of the day he used to read and
make notes. He often expressed regret at not receiving news from France;
for correspondence was rendered impracticable by the numerous English