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Myths and Marvels of Astronomy

Richard A. Proctor

It is perhaps unnecessary to add that observations were made as requested. Many photographs of the sun also were taken during the hours when Vulcan, if he exists at all, might be expected to cross the sun's face. But the 'planet of romance,' as Abbe Moigno has called Vulcan, failed to appear, and the opinion I had expressed last October ('English Mechanic and World of Science,' for October 27, 1876, p. 160), that Vulcan might perhaps better be called the 'planet of fiction' was _pro tanto_ confirmed. Nevertheless, I would not be understood to mean by the word 'fiction' aught savouring of fraud so far as Lescarbault is concerned--I prefer the North Briton's view of Lescarbault's spot, that so to speak, it was ... the blot upon his brain, That _would_ show itself without. I have left small space to treat of other fancied discoveries among the orbs of heaven. Yet there are some which are not only interesting but instructive, as showing how even the most careful observers may be led astray. In this respect the mistakes into which observers of great and well deserved eminence have fallen are specially worthy of attention. With the description of three such mistakes, made by no less an astronomer than Sir W. Herschel, I shall bring this paper to a close. When Sir W. Herschel examined the planet Uranus with his most powerful telescope he saw the planet to all appearance girt about by two rings at right angles to one another. The illusion was so complete that Herschel for several years remained in the belief that the rings were real. They were, however, mere optical illusions, due to the imperfect defining qualities of the telescope with which he observed the planet. Later he wrote that 'the observations which tend to ascertain' (indicate?) 'the existence of rings not being satisfactorily supported, it will be proper that surmises of them should either be given up, as ill-founded, or at least reserved till superior instruments can be provided.' Sir W. Herschel was more completely misled by the false Uranian satellites. He had seen, as he supposed, no less than six of these bodies. As only two of these had been seen again, while two more were discovered by Lassell, the inference was that Uranus has eight satellites in all. These for a long time flourished in our text-books of astronomy; and many writers, confident in the care and skill of Sir W. Herschel, were unable for a long time to believe that he had been deceived. Thus Admiral Smyth, in his 'Celestial Cycle,' wrote of those who doubted the extra satellites:--'They must have but a meagre notion of Sir W. Herschel's powerful means, his skill in their application, and his method of deliberate procedure. So far from doubting there being six satellites' (this was before Lassell had discovered the other two) 'it is highly probable that there are still more.' Whewell, also, in his 'Bridgewater Treatise,' says, 'that though it no longer appears probable that Uranus has a ring like Saturn, he has at least five satellites which are visible to us, and we believe that the astronomer will hardly deny that he' (Uranus, not the astronomer), 'may possibly have thousands of smaller ones circulating about him.' But in this case Sir W. Herschel, anxiously though he endeavoured to guard against the possibility of error, was certainly mistaken. Uranus may, for anything that is known to the contrary, have many small satellites circulating about him, but he certainly has not four satellites (besides those known) which could have been seen by Sir W. Herschel with the telescope he employed. For the neighbourhood of the planet has been carefully examined with telescopes of much greater power by observers who with those telescopes have seen objects far fainter than the satellites supposed to have been seen by the elder Herschel. The third of the Herschelian myths was the lunar volcano in eruption, which he supposed he had seen in progress in that part of the moon which was not at the time illuminated by the sun's rays. He saw a bright star-like point of light, which corresponded in position with the crater of the lunar mountain Aristarchus. He inferred that a volcano was in active eruption because the brightness of the point of light varied from time to time, and also because he did not remember to have seen it before under the same conditions. There is no doubt something very remarkable in the way in which this part of the moon's surface shines when not illumined by the sun. If it were always bright we should conclude at once that the earth-light shining upon it rendered it visible. For it must be remembered that the part of the moon which looks dark (or seems wanting to the full disc) is illuminated by our earth, shining in the sky of the moon as a disc thirteen times as large as that of the moon we see, and with the same proportion of its disc sunlit as is dark in the moon's disc. Thus when the moon is nearly new our earth is shining in the lunar skies as a nearly full moon thirteen times as large as ours. The light of this noble moon must illumine the moon's surface much more brightly than a terrestrial landscape is illumined by the full moon, and if any parts of her surface are very white they will shine out from the surface around, just as the snow-covered peak of a mountain shines out upon a moonlit night from among the darker hills and dales and rocks and forests of the landscape. But Herschel considered that the occasional brightness of the crater Aristarchus could not be thus explained. The spot had been seen before the time of Herschel's observations by Cassini and others. It has been seen since by Captain Kater, Francis Baily, and many others. Dr. Maskelyne tells us that in March 1794 it was seen by the naked eye by two persons. Baily thus describes the appearance presented by this lunar crater on December 22, 1835: 'Directed telescope to the moon, and pointing it to the dark part in the vicinity of Aristarchus, soon saw the outline of that mountain very distinctly, formed like an irregular nebula. Nearly in the centre was a light resembling that of a star of the ninth or tenth magnitude. It appeared by glimpses, but at times was brilliant, and visible for several seconds together.' There can be little doubt, however, that the apparent brightness of this lunar crater, or rather of its summit, is due to some peculiar quality in the surface, which may perhaps be covered by some crystalline or vitreous matter poured out in the far distant time when the crater was an active one. Prof. Shaler, who examined the crater when it was illuminated only by earthshine, with the fine 15-inch telescope of the Harvard Observatory (Cambridge U.S.), says that he has been able to recognise nearly all the craters over 15 miles in diameter in the dark part. 'There are several degrees of brightness,' he says, 'observable in the different objects which shine out by the earth-light. This fact probably explains the greater part of the perplexing statements concerning the illumination of certain craters. It certainly accounts for the volcanic activity which has so often been supposed to be manifested by Aristarchus. Under the illumination by the earth-light this is by far the brightest object on the dark part of the moon's face, and is visible much longer and with poorer glasses than any other object there.' Here my record of astronomical myths must be brought to a close. It will be noticed that in every instance either the illusion has affected the actual observations of eminent and skilful astronomers, or has caused such astronomers to put faith for a while in illusory observations. Had I cared to include the mistakes which have been made by or have misled observers of less experience, I could have filled many sheets for each page of the present article. But it has seemed to me more instructive to show how error may affect the observations even of the most careful and deservedly eminent astronomers, how even the most cautious may be for a time misled by the mistakes of inferior observers, especially when the fact supposed to have been observed accords with preconceived opinions. XII. _THE ORIGIN OF THE CONSTELLATION-FIGURES._ Although the strange figures which astronomers still allow to straggle over their star maps no longer have any real scientific interest, they still possess a certain charm, not only for the student of astronomy, but for many who care little or nothing about astronomy as a science. When I was giving a course of twelve lectures in Boston, America, a person of considerable culture said to me, 'I wish you would lecture about the constellations; I care little about the sun and moon and the planets, and not much more about comets; but I have always felt great interest in the Bears and Lions, the Chained and Chaired Ladies, King Cepheus and the Rescuer Perseus, Orion, Ophiuchus, Hercules, and the rest of the mythical and fanciful beings with which the old astronomers peopled the heavens. I say with Carlyle, "Why does not some one teach me the constellations, and make me at home in the starry heavens, which are always overhead, and which I don't half know to this day."' We may notice, too, that the poets by almost unanimous consent have recognised the poetical aspect of the constellations, while they have found little to say about subjects which belong especially to astronomy as a science. Milton has indeed made an Archangel reason (not unskilfully for Milton's day) about the Ptolemaic and Copernican systems, while Tennyson makes frequent reference to astronomical theories. 'There sinks the nebulous star we call the Sun, if that hypothesis of theirs be sound,' said Ida; but she said no more, save 'let us down and rest,' as though the subject were wearisome to her. Again, in the Palace of Art the soul of the poet having built herself that 'great house so royal, rich, and wide,' thither-- ... when all the deep unsounded skies Shuddered with silent stars, she clomb, And as with optic glasses her keen eyes Pierced through the mystic dome, Regions of lucid matter taking forms, Brushes of fire, hazy gleams, Clusters and beds of worlds and beelike swarms Of suns, and starry streams: She saw the snowy poles of moonless Mars, That marvellous round of milky light Below Orion, and those double stars Whereof the one more bright Is circled by the other. But the poet's soul so wearied of these astronomical researches that the beautiful lines I have quoted disappeared (more's the pity) from the second and all later editions. Such exceptions, indeed, prove the rule. Poets have been chary in referring to astronomical researches and results, full though these have been of unspeakable poetry; while from the days of Homer to those of Tennyson, the constellations which 'garland the heavens' have always been favourite subjects of poetic imagery. It is not my present purpose, however, to discuss the poetic aspect of the constellations. I propose to inquire how these singular figures first found their way to the heavens, and, so far as facts are available for the purpose, to determine the history and antiquity of some of the more celebrated constellations. Long before astronomy had any existence as a science men watched the stars with wonder and reverence. Those orbs, seemingly countless--which bespangle the dark robe of night--have a charm and beauty of their own apart from the significance with which the science of astronomy has invested them. The least fanciful mind is led to recognise on the celestial concave the emblems of terrestrial objects, pictured with more or less distinctness among the mysterious star-groupings. We can imagine that long before the importance of the study of the stars was