On the Cross: A Romance of the Passion Play at Oberammergau
The burgomaster read the contents of the note at a glance, then handed
it to Freyer.
"Thank you--I do not read letters which are not directed to me."
"Very well, then I must tell you. The Countess Wildenau, not having
your address, requests me to take charge of a considerable sum of money
which I am to invest for you in landed property or in stocks, according
to my own judgment. You were not to hear of it until the gift had been
legally attested. But I deem it my duty to inform you of this."
Freyer stood calmly before him, with a clear, steadfast gaze. "I cannot
be forced to accept a gift if I do not desire it, can I?"
"Certainly not."
"Then please write to the countess that I can accept neither gifts nor
any kind of assistance from--strangers, and that you, as well as I,
will positively decline every attempt to show her generosity in this
way."
"Freyer!" cried the burgomaster, "will you not some day repent the
pride which rejects a fortune thus flung into your lap?"
"I am not proud--I begged my bread on my way here, Herr
Burgomaster--and if there were no other means of livelihood, I would
not be ashamed to accept the crust the poorest man would share with
me--but from Countess Wildenau I will receive nothing--I would rather
starve."
The burgomaster sprang from his chair and approached him. His gaunt
figure was trembling with emotion, his weary eyes flashed with
enthusiasm, he extended his arms: "Freyer--now you belong to us once
more--_now_ you shall again play the Christus."
Silently, in unutterable, mournful happiness, Freyer sank upon the
burgomaster's breast.
His home was appeased.
CHAPTER XXXIV.
AT DAISENBERGER's GRAVE.
It was high noon. The children were at school, the grown people had
gone to their work. The village was silent and no one stopped Freyer as
he hurried down the broad old "Aussergasse," as the main street of the
place was called, with its painted houses, toward the graveyard and the
church.
In the cemetery beside the church stands a simple monument with a
bronze bust. An unlovely head with all sorts of lines, as if nature had
intentionally given this soul an ugly husk, out of wrath that it was
not to be hers, that she could not have as much power over it as over
other dust-born mortals--for this soul belonged to Heaven, earth had no
share in it. But no matter how nature strove to disfigure it, its pure
beauty shone through the physical covering so radiantly that even
mortal eyes perceived only the beauty and overlooked the ugliness.
This soul, which might also be called the soul of Ammergau, for it
cherished the whole population of the village, lived for the people,
gave them all and kept nothing for itself--this noble spirit, to whom
the gratitude of the survivors, and they embraced the whole community,
had created a monument, was Alois Daisenberger--the reformer of the
Passion Play.
It is a peculiar phenomenon that the people of Ammergau, in contrast to
all others, are grateful only for intellectual gifts while they punish
physical benefits with scorn. It offends their pride to be compelled to
accept such trifling donations and they cherish a suspicion that the
donor may boast of his benefits. Whoever has not the self-denial to
allay this suspicion by enduring all sorts of humiliations and affronts
must not try to aid the Ammergau villagers. He who has done any _good_
deed has accomplished _nothing_--not until he has atoned for it, as
though it were something evil, does he lend it its proper value and
appease the offended pride of the recipient.
This was the case with Daisenberger. He bore with saintly patience all
the angularities and oddities of these strange characters--and they
honored him as a saint for it. He had the eye of genius for the natural
talent, a heart for the sufferings, appreciation of the intellectual
grandeur of these people. And he gave security for it--for no worldly
honor, no bishopric which was offered could lure him away. What was it
that outweighed everything with which church and government desired to
honor him? Whoever stands in the quiet graveyard, fanned by the keen
mountain air which brings from the village stray notes of a requiem
that is being practised, surrounded by snow-clad mountain-peaks gazing
dreamily down on the little mound with its tiny cross, whoever gazes at
the monument with its massive head, looking down upon the village from
beneath a garland of fresh blue gentians, is overwhelmed by a mournful
suspicion that here is concealed a secret in which a great intellect
could find the satisfaction of its life! But it seems as if the key
rested in Daisenberger's grave.
To this grave Freyer hastened. The first errand of the returned
personator of Christ was to his author! The solitary grave lay
forgotten by the world. It is a genuine work of faith and love when the
author vanishes in his creation and leaves the honor to God. The whole
world flocks to the Passion Play--but no one thinks of him who created
for it the form which renders it available for the present time. It is
the "Oberammergau," not the "Daisenberger" Passion Play.
He gave to the people of Ammergau not only his life and powers--but
also that which a man is most loth to resign--his fame. He was one to
whom earth could neither give anything, nor take anything away.
Therefore there were few who visited his grave in the little Ammergau
churchyard. The grace and beauty of his grand and noble artist soul
weave viewless garlands for it.
Freyer knelt in mute devotion beside the grave and prayed, not for
himself, not even for him who was one of the host of the blessed, but
to him, that he might sanctify his people and strengthen them with the
sacred earnestness of their task. The longer he gazed at the iron, yet
gentle face, without seeing any change in the familiar features, which
had once smiled so kindly at him when he uttered for the first time the
words expelling the money-changers from the temple--the greater became
his grief, as if the soul of his people had died with Daisenberger, as
if Ammergau were only a graveyard and he the sole mourner.
"Oh, great, noble soul, which had room for a world, and yet confined
yourself to this narrow valley in order to create in it for us a world
of love--here lies your unworthy Christus moistening with his tears the
stone which no angel will roll away that we may touch your transfigured
body and say, give us thy spirit!"
Then, as if the metal mouth from which he implored an answer spoke with
a brazen tongue, a bell echoed solemnly on the air. It was twelve
o'clock. What the voice said could not be clothed in words. It had
exhorted him when, in baptism, he was received into the covenant of Him
whom he was chosen to personate--it had consoled him when, a weeping
boy, he followed his father's bier, it had threatened him when on
Sunday with his schoolmates, he pulled too violently at the bell-rope,
it had warned him when he had lingered high up on the peaks of the
Kofel or Laaber searching for Alpine roses or, shouting exultantly,
climbing after chamois. A smile flitted over his face as he thought of
those days! And then--then that very bell had pealed resonantly, like a
voice from another world, on the morning of the Passion, at the hour
when he stood in the robes of the Christ behind the curtain with the
others to repeat the Lord's Prayer before the performance--the lofty,
fervent prayer that God would aid them, that all might go well "for His
honor." And again it had rung solemnly and sweetly, when he saw the
beautiful woman praying at dawn in the garden--to the imaginary God,
which he was _not_. Then it seemed as if the bell burst--there was a
shrill discord, a keen pang through brain and heart. Oh, memory--the
past! Angel and fiend at once--why do you conjure up your visions
before one dedicated to the cross and to death, why do you rouse the
longing for what is irrevocably lost? Freyer, groaning aloud, rested
his damp brow against the cold stone, and the bronze bust, as if in
pity, dropped a blue gentian from its garland on the penitent's head
with a light touch, like a kiss from spirit lips. He took it and placed
it in his pocketbook beside the child's fair curl--the only thing left
him of all his vanished happiness.
Then a hand was laid on his shoulder: "I thank you--that _this_ was
your first visit." The sexton stood before him: "I see that you have
remained a true son of Ammergau. May God be with you!"
Freyer's tears fell as he grasped the extended hand. "Oh, noble blood
of Daisenberger, thank you a thousand times. And you, true son of
Ammergau--nephew of our dead guardian angel, tell me in his name, will
you receive me again in your midst and in the sacred work?"
"I do not know what you have done and experienced," said the sexton,
gazing at him with his large, loyal brown eyes. "I only saw you at a
distance, praying beside my uncle's grave, and I thought that whoever
did that could not be lost to us. By this dear grave, I give you my
hand. Will you work with me, live, and if need be die for the sacred
will of this dead man, for our great task, as he cherished it in his
heart?"
"Yes and amen!"
"Then may God bless you."
The two men looked earnestly and loyally into each other's eyes, and
their hands clasped across the consecrated mound, as though taking an
oath.
Suddenly a woman, still beautiful though somewhat beyond youth,
appeared, moving with dignified cordiality toward Freyer: "Good-day,
Herr Freyer; do you remember me?" she said in a quiet, musical voice,
holding out her hand.
"Mary!" cried Freyer, clasping it. "Anastasia, why should I not
remember you? How do you do? But why do you call me Herr Freyer? Have
we become strangers?"
"I thought I ought not to use the old form of speech, you have been
away so long, and"--she paused an instant, looking at him with a
pitying glance, as if to say: "And are so unhappy." For delicate
natures respect misfortune more than rank and wealth, and the sufferer
is sacred to them.
The sexton looked at the clock: "I must go, the vesper service begins
again at one o'clock. Farewell till we meet again. Are you coming to
the gymnasium this evening?"
"Hardly--I am not very well. But we shall see each other soon. Are you
married now? I have not asked--"
The sexton's face beamed with joy. "Yes, indeed, and well married. I
have a good wife. You'll see her when you call on me."
"A good wife--you are a happy man!" said Freyer in a low tone.
"She has a great deal to do just now for the little one."
"Ah--you have a child, too!"
"And such a beautiful one!" added Anastasia. "A lovely little girl! She
will be a Mary some day. But the sexton's wife is spoiling her, she
hardly lets her out of her arms."
"A good mother--that must be beautiful!" said Freyer, with a strange
expression, as if speaking in a dream. Then he pressed his friend's
hand and turned to go.
"Will you not bid me good bye, too?" asked Anastasia. The sexton sadly
made a sign behind Freyer's back, as if to say: "he has suffered
sorely!" and went into his church.
Freyer turned quickly. "Yes, I forgot, my Mary. I am rude, am I not?"
"No--not rude--only unhappy!" said Anastasia, while a pitying look
rested upon his emaciated face.
"Yes!" replied Freyer, lowering his lids as if he did not wish her to
read in his eyes _how_ unhappy. But she saw it nevertheless. For a
time the couple stood beside Daisenberger's grave. "If _he_ were only
alive--he would know what would help you."
Freyer shook his head. "If Christ Himself should come from Heaven, He
could not help me, at least except through my faith in Him."
"Joseph, will you not go home with me? Look down yonder, there is my