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Paradise Lost

John Milton

But wherefore let we then our faithful friends, Th’ associates and copartners of our loss Lye thus astonisht on th’ oblivious Pool, And call them not to share with us their part In this unhappy Mansion, or once more With rallied Arms to try what may be yet Regaind in Heav’n, or what more lost in Hell? So _Satan_ spake, and him _Beelzebub_ Thus answer’d. Leader of those Armies bright, Which but th’ Omnipotent none could have foyld, If once they hear that voyce, their liveliest pledge Of hope in fears and dangers, heard so oft In worst extreams, and on the perilous edge Of battel when it rag’d, in all assaults Their surest signal, they will soon resume New courage and revive, though now they lye Groveling and prostrate on yon Lake of Fire, As we erewhile, astounded and amaz’d, No wonder, fall’n such a pernicious highth. He scarce had ceas’t when the superiour Fiend Was moving toward the shore; his ponderous shield Ethereal temper, massy, large and round, Behind him cast; the broad circumference Hung on his shoulders like the Moon, whose Orb Through Optic Glass the _Tuscan_ Artist views At Ev’ning from the top of _Fesole_, Or in _Valdarno_, to descry new Lands, Rivers or Mountains in her spotty Globe. His Spear, to equal which the tallest Pine Hewn on _Norwegian_ hills, to be the Mast Of some great Ammiral, were but a wand, He walkt with to support uneasie steps Over the burning Marle, not like those steps On Heavens Azure, and the torrid Clime Smote on him sore besides, vaulted with Fire; Nathless he so endur’d, till on the Beach Of that inflamed Sea, he stood and call’d His Legions, Angel Forms, who lay intrans’t Thick as Autumnal Leaves that strow the Brooks In _Vallombrosa_, where th’ _Etrurian_ shades High overarch’t imbowr; or scatterd sedge Afloat, when with fierce Winds _Orion_ arm’d Hath vext the Red-Sea Coast, whose waves orethrew _Busiris_ and his _Memphian_ Chivalrie, VVhile with perfidious hatred they pursu’d The Sojourners of _Goshen_, who beheld From the safe shore their floating Carkases And broken Chariot Wheels, so thick bestrown Abject and lost lay these, covering the Flood, Under amazement of their hideous change. He call’d so loud, that all the hollow Deep Of Hell resounded. Princes, Potentates, Warriers, the Flowr of Heav’n, once yours, now lost, If such astonishment as this can sieze Eternal spirits; or have ye chos’n this place After the toyl of Battel to repose Your wearied vertue, for the ease you find To slumber here, as in the Vales of Heav’n? Or in this abject posture have ye sworn To adore the Conquerour? who now beholds Cherube and Seraph rowling in the Flood With scatter’d Arms and Ensigns, till anon His swift pursuers from Heav’n Gates discern Th’ advantage, and descending tread us down Thus drooping, or with linked Thunderbolts Transfix us to the bottom of this Gulfe. Awake, arise, or be for ever fall’n. They heard, and were abasht, and up they sprung Upon the wing, as when men wont to watch On duty, sleeping found by whom they dread, Rouse and bestir themselves ere well awake. Nor did they not perceave the evil plight In which they were, or the fierce pains not feel; Yet to their Generals Voyce they soon obeyd Innumerable. As when the potent Rod Of _Amrams_ Son in _Egypts_ evill day Wav’d round the Coast, up call’d a pitchy cloud Of _Locusts_, warping on the Eastern Wind, That ore the Realm of impious _Pharoah_ hung Like Night, and darken’d all the Land of _Nile_: So numberless were those bad Angels seen Hovering on wing under the Cope of Hell ’Twixt upper, nether, and surrounding Fires; Till, as a signal giv’n, th’ uplifted Spear Of their great Sultan waving to direct Thir course, in even ballance down they light On the firm brimstone, and fill all the Plain; A multitude, like which the populous North Pour’d never from her frozen loyns, to pass _Rhene_ or the _Danaw_, when her barbarous Sons Came like a Deluge on the South, and spread Beneath _Gibraltar_ to the _Lybian_ sands. Forthwith from every Squadron and each Band The Heads and Leaders thither hast where stood Their great Commander; Godlike shapes and forms Excelling human, Princely Dignities, And Powers that earst in Heaven sat on Thrones; Though of their Names in heav’nly Records now Be no memorial, blotted out and ras’d By thir Rebellion, from the Books of Life. Nor had they yet among the Sons of _Eve_ Got them new Names, till wandring ore the Earth, Through Gods high sufferance for the tryal of man, By falsities and lyes the greatest part Of Mankind they corrupted to forsake God their Creator, and th’ invisible Glory of him, that made them, to transform Oft to the Image of a Brute, adorn’d With gay Religions full of Pomp and Gold, And Devils to adore for Deities: Then were they known to men by various Names, And various Idols through the Heathen World. Say, Muse, their Names then known, who first, who last, Rous’d from the slumber, on that fiery Couch, At thir great Emperors call, as next in worth Came singly where he stood on the bare strand, While the promiscuous croud stood yet aloof? The chief were those who from the Pit of Hell Roaming to seek their prey on earth, durst fix Their Seats long after next the Seat of God, Their Altars by his Altar, Gods ador’d Among the Nations round, and durst abide _Jehovah_ thundring out of _Sion_, thron’d Between the Cherubim; yea, often plac’d Within his Sanctuary it self their Shrines, Abominations; and with cursed things His holy Rites, and solemn Feasts profan’d, And with their darkness durst affront his light. First _Moloch_, horrid King besmear’d with blood Of human sacrifice, and parents tears, Though for the noyse of Drums and Timbrels loud Their childrens cries unheard, that past through fire To his grim Idol. Him the _Ammonite_ Worshipt in _Rabba_ and her watry Plain, In _Argob_ and in _Basan_, to the stream Of utmost _Arnon_. Nor content with such Audacious neighbourhood, the wisest heart Of _Solomon_ he led by fraud to build His Temple right against the Temple of God On that opprobrious Hill, and made his Grove The pleasant Vally of _Hinnom_, _Tophet_ thence And black _Gehenna_ call’d, the Type of Hell. Next _Chemos_, th’ obscene dread of _Moabs_ Sons, From _Aroer_ to _Nebo_, and the wild Of Southmost _Abarim_; in _Hesebon_ And _Heronaim_, _Seons_ Realm, beyond The flowry Dale of _Sibma_ clad with Vines, And _Eleale_ to th’ _Asphaltick_ Pool. _Peor_ his other Name, when he entic’d _Israel_ in _Sittim_ on their march from _Nile_ To do him wanton rites, which cost them woe. Yet thence his lustful Orgies he enlarg’d Even to that Hill of scandal, by the Grove Of _Moloch_ homicide, lust hard by hate; Till good _Josiah_ drove them thence to Hell. With these came they, who from the bordring flood Of old _Euphrates_ to the Brook that parts _Egypt_ from _Syrian_ ground, had general Names Of _Baalim_ and _Ashtaroth_, those male, These Feminine. For Spirits when they please Can either Sex assume, or both; so soft And uncompounded is their Essence pure, Not ti’d or manacl’d with joynt or limb, Nor founded on the brittle strength of bones, Like cumbrous flesh; but in what shape they choose Dilated or condens’t, bright or obscure, Can execute their aerie purposes, And works of love or enmity fulfill. For those the Race of _Israel_ oft forsook Their living strength, and unfrequented left His righteous Altar, bowing lowly down To bestial Gods; for which their heads as low Bow’d down in Battel, sunk before the Spear Of despicable foes. With these in troop Came _Astoreth_, whom the _Phoenicians_ call’d _Astarte_, Queen of Heav’n, with crescent Horns; To whose bright Image nightly by the Moon _Sidonian_ Virgins paid their Vows and Songs, In _Sion_ also not unsung, where stood Her Temple on th’ offensive Mountain, built By that uxorious King, whose heart though large, Beguil’d by fair Idolatresses, fell To Idols foul. _Thammuz_ came next behind, Whose annual wound in _Lebanon_ allur’d The _Syrian_ Damsels to lament his fate In amorous dittyes all a Summers day, While smooth _Adonis_ from his native Rock Ran purple to the Sea, suppos’d with blood Of _Thammuz_ yearly wounded: the Love-tale Infected _Sions_ daughters with like heat, Whose wanton passions in the sacred Porch _Ezekiel_ saw, when by the Vision led His eye survay’d the dark Idolatries Of alienated _Judah_. Next came one Who mourn’d in earnest, when the Captive Ark Maim’d his brute Image, head and hands lopt off In his own Temple, on the grunsel edge, Where he fell flat, and sham’d his Worshipers: _Dagon_ his Name, Sea Monster, upward Man And downward Fish: yet had his Temple high Rear’d in _Azotus_, dreaded through the Coast Of _Palestine_, in _Gath_ and _Ascalon_, And _Accaron_ and _Gaza’s_ frontier bounds. Him follow’d _Rimmon_, whose delightful Seat Was fair _Damscus_, on the fertil Banks Of _Abbana_ and _Pharphar_, lucid streams. He also against the house of God was bold: A Leper once he lost and gain’d a King, _Ahaz_ his sottish Conquerour, whom he drew Gods Altar to disparage and displace For one of _Syrian_ mode, whereon to burn His odious offrings, and adore the Gods Whom he had vanquisht. After these appear’d A crew who under Names of old Renown, _Osiris_, _Isis_, _Orus_ and their Train With monstrous shapes and sorceries abus’d Fanatic _Egypt_ and her Priests, to seek Thir wandring Gods disguis’d in brutish forms Rather then human. Nor did _Israel_ scape Th’ infection when their borrow’d Gold compos’d The Calf in _Oreb_: and the Rebel King Doubl’d that sin in _Bethel_ and in _Dan_, Lik’ning his Maker to the Grazed Ox, _Jehovah_, who in one Night when he pass’d From _Egypt_ marching, equal’d with one stroke Both her first born and all her bleating Gods. _Belial_ came last, then whom a Spirit more lewd Fell not from Heaven, or more gross to love Vice for it self: To him no Temple stood Or Altar smoak’d; yet who more oft then hee In Temples and at Altars, when the Priest Turns Atheist, as did _Ely’s_ Sons, who fill’d With lust and violence the house of God. In Courts and Palaces he also Reigns And in luxurious Cities, where the noyse Of riot ascends above thir loftiest Towrs, And injury and outrage: And when Night Darkens the Streets, then wander forth the Sons Of _Belial_, flown with insolence and wine. Witness the Streets of _Sodom_, and that night In _Gibeah_, when hospitable Dores Yielded thir Matrons to prevent worse rape. These were the prime in order and in might; The rest were long to tell, though far renown’d, Th’ _Ionian_ Gods, of _Javans_ Issue held Gods, yet confest later then Heav’n and Earth Thir boasted Parents; _Titan_ Heav’ns first born With his enormous brood, and birthright seis’d By younger _Saturn_, he from mightier _Jove_ His own and _Rhea’s_ Son like measure found; So _Jove_ usurping reign’d: these first in _Creet_ And _Ida_ known, thence on the Snowy top Of cold _Olympus_ rul’d the middle Air Thir highest Heav’n; or on the _Delphian_ Cliff, Or in _Dodona_, and through all the bounds Of _Doric_ Land; or who with _Saturn_ old Fled over _Adria_ to th’ _Hesperian_ Fields, And ore the _Celtic_ roam’d the utmost Isles. All these and more came flocking; but with looks Down cast and damp, yet such wherein appear’d Obscure som glimps of joy, to have found thir chief Not in despair, to have found themselves not lost In loss it self; which on his count’nance cast Like doubtful hue: but he his wonted pride Soon recollecting, with high words, that bore Semblance of worth not substance, gently rais’d Their fainted courage, and dispel’d their fears. Then strait commands that at the warlike sound Of Trumpets loud and Clarions be upreard His mighty Standard; that proud honour claim’d