Plutarch: Lives of the noble Grecians and Romans
employed him to disclose his passion to Antiope, she rejected his
pretenses with a very positive denial, yet treated the matter with much
gentleness and discretion, and made no complaint to Theseus of any thing
that had happened; but Soloon, the thing being desperate, leaped into a
river near the seaside and drowned himself. As soon as Theseus was
acquainted with his death, and his unhappy love that was the cause of
it, he was extremely distressed, and, in the height of his grief, an
oracle which he had formerly received at Delphi came into his mind, for
he had been commanded by the priestess of Apollo Pythius, that, wherever
in a strange land he was most sorrowful and under the greatest
affliction, he should build a city there, and leave some of his
followers to be governors of the place. For this cause he there founded
a city, which he called, from the name of Apollo, Pythopolis, and, in
honor of the unfortunate youth, he named the river that runs by it
Soloon, and left the two surviving brothers entrusted with the care of
the government and laws, joining with them Hermus, one of the nobility
of Athens, from whom a place in the city is called the House of Hermus;
though by an error in the accent it has been taken for the House of
Hermes, or Mercury, and the honor that was designed to the hero
transferred to the god.
This was the origin and cause of the Amazonian invasion of Attica, which
would seem to have been no slight or womanish enterprise. For it is
impossible that they should have placed their camp in the very city, and
joined battle close by the Pnyx and the hill called Museum, unless,
having first conquered the country round about, they had thus with
impunity advanced to the city. That they made so long a journey by
land, and passed the Cimmerian Bosphorus when frozen, as Hellanicus
writes, is difficult to be believed. That they encamped all but in the
city is certain, and may be sufficiently confirmed by the names that the
places thereabout yet retain, and the graves and monuments of those that
fell in the battle. Both armies being in sight, there was a long pause
and doubt on each side which should give the first onset; at last
Theseus, having sacrificed to Fear, in obedience to the command of an
oracle he had received, gave them battle; and this happened in the month
of Boedromion, in which to this very day the Athenians celebrate the
Feast Boedromia. Clidemus, desirous to be very circumstantial,writes
that the left wing of the Amazons moved towards the place which is yet
called Amazonium and the right towards the Pnyx, near Chrysa, that
with this wing the Athenians, issuing from behind the Museum, engaged,
and that the graves of those that were slain are to be seen in the
street that leads to the gate called the Piraic, by the chapel of the
hero Chalcodon; and that here the Athenians were routed, and gave way
before the women, as far as to the temple of the Furies, but, fresh
supplies coming in from the Palladium, Ardettus, and the Lyceum, they
charged their right wing, and beat them back into their tents, in which
action a great number of the Amazons were slain. At length, after four
months, a peace was concluded between them by the mediation of Hippolyta
(for so this historian calls the Amazon whom Theseus married, and not
Antiope), though others write that she was slain with a dart by
Molpadia, while fighting by Theseus's side, and that the pillar which
stands by the temple of Olympian Earth was erected to her honor. Nor is
it to be wondered at, that in events of such antiquity, history should
be in disorder. For indeed we are also told that those of the Amazons
that were wounded were privately sent away by Antiope to Chalcis, where
many by her care recovered, but some that died were buried there in the
place that is to this time called Amazonium. That this war, however,
was ended by a treaty is evident, both from the name of the place
adjoining to the temple of Theseus, called, from the solemn oath there
taken, Horcomosium; @ and also from the ancient sacrifice which used to
be celebrated to the Amazons the day before the Feast of Theseus. The
Megarians also show a spot in their city where some Amazons were buried,
on the way from the market to a place called Rhus, where the building in
the shape of a lozenge stands. It is said, likewise, that others of
them were slain near Chaeronea, and buried near the little rivulet,
formerly called Thermodon, but now Haemon, of which an account is given
in the life of Demosthenes. It appears further that the passage of the
Amazons through Thessaly was not without opposition, for there are yet
shown many tombs of them near Scotussa and Cynoscephalae.
This is as much as is worth telling concerning the Amazons. For the
account which the author of the poem called the Theseid gives of this
rising of the Amazons, how Antiope, to revenge herself upon Theseus for
refusing her and marrying Phaedra, came down upon the city with her
train of Amazons, whom Hercules slew, is manifestly nothing else but
fable and invention. It is true, indeed, that Theseus married Phaedra,
but that was after the death of Antiope, by whom he had a son called
Hippolytus, or, as Pindar writes, Demophon. The calamities which befell
Phaedra and this son, since none of the historians have contradicted the
tragic poets that have written of them, we must suppose happened as
represented uniformly by them.
There are also other traditions of the marriages of Theseus, neither
honorable in their occasions nor fortunate in their events, which yet
were never represented in the Greek plays. For he is said to have
carried off Anaxo, a Troezenian, and, having slain Sinnis and Cercyon,
to have ravished their daughters; to have married Periboea, the mother
of Ajax, and then Phereboea, and then Iope, the daughter of Iphicles.
And further, he is accused of deserting Ariadne (as is before related),
being in love with Aegle the daughter of Panopeus, neither justly nor
honorably; and lastly, of the rape of Helen, which filled all Attica
with war and blood, and was in the end the occasion of his banishment
and death, as will presently be related.
Herodorus is of opinion, that though there were many famous expeditions
undertaken by the bravest men of his time, yet Theseus never joined in
any of them, once only excepted, with the Lapithae, in their war against
the Centaurs; but others say that he accompanied Jason to Colchis and
Meleager to the slaying of the Calydonian boar, and that hence it came
to be a proverb, Not without Theseus; that he himself, however, without
aid of any one, performed many glorious exploits, and that from him
began the saying, He is a second Hercules. He also joined Adrastus in
recovering the bodies of those that were slain before Thebes, but not as
Euripides in his tragedy says, by force of arms, but by persuasion and
mutual agreement and composition, for so the greater part of the
historians write; Philochorus adds further that this was the first
treaty that ever was made for the recovering the bodies of the dead, but
in the history of Hercules it is shown that it was he who first gave
leave to his enemies to carry off their slain. The burying-places of
the most part are yet to be seen in the village called Eleutherae; those
of the commanders, at Eleusis, where Theseus allotted them a place, to
oblige Adrastus. The story of Euripides in his Suppliants is disproved
by Aeschylus in his Eleusinians, where Theseus himself relates the facts
as here told.
The celebrated friendship between Theseus and Pirithous is said to have
been thus begun: the fame of the strength and valor of Theseus being
spread through Greece, Pirithous was desirous to make a trial and proof.
of it himself, and to this end seized a herd of oxen which belonged to
Theseus, and was driving them away from Marathon, and, when news was
brought that Theseus pursued him in arms, he did not fly, but turned
back and went to meet him. But as soon as they had viewed one another,
each so admired the gracefulness and beauty, and was seized with such a
respect for the courage, of the other, that they forgot all thoughts of
fighting; and Pirithous, first stretching out his hand to Theseus, bade
him be judge in this case himself, and promised to submit willingly to
any penalty he should impose. But Theseus not only forgave him all, but
entreated him to be his friend and brother in arms; and they ratified
their friendship by oaths. After this Pirithous married Deidamia, and
invited Theseus to the wedding, entreating him to come and see his
country, and make acquaintance with the Lapithae; he had at the same
time invited the Centaurs to the feast, who growing hot with wine and
beginning to be insolent and wild, and offering violence to the women,
the Lapithae took immediate revenge upon them, slaying many of them upon
the place, and afterwards, having overcome them in battle, drove the
whole race of them out of their country, Theseus all along taking their
part and fighting on their side. But Herodorus gives a different
relation of these things: that Theseus came not to the assistance of the
Lapithae till the war was already begun; and that it was in this journey
that he had the first sight of Hercules, having made it his business to
find him out at Trachis, where he had chosen to rest himself after all
his wanderings and his labors; and that this interview was honorably
performed on each part, with extreme respect, good-will, and admiration
of each other. Yet it is more credible, as others write, that there
were, before, frequent interviews between them, and that it was by the
means of Theseus that Hercules was initiated at Eleusis, and purified
before initiation, upon account of several rash actions
of his former life.
Theseus was now fifty years old, as Hellanicus states, when he carried
off Helen, who was yet too young to be married. Some writers, to take
away this accusation of one of the greatest crimes laid to his charge,
say, that he did not steal away Helen himself, but that Idas and Lynceus
were the ravishers, who brought her to him, and committed her to his
charge, and that, therefore, he refused to restore her at the demand of
Castor and Pollux; or, indeed, they say her own father, Tyndarus, had
sent her to be kept by him, for fear of Enarophorus, the son of
Hippocoon, who would have carried her away by force when she was yet a
child. But the most probable account, and that which has most witnesses
on its side, is this: Theseus and Pirithous went both together to
Sparta, and, having seized the young lady as she was dancing in the
temple of Diana Orthia, fled away with her. There were presently men in
arms sent to pursue, but they followed no further than to Tegea; and
Theseus and Pirithous, being now out of danger, having passed through
Peloponnesus, made an agreement between themselves, that he to whom the
lot should fall should have Helen to his wife, but should be obliged to
assist in procuring another for his friend. The lot fell upon Theseus,
who conveyed her to Aphidnae, not being yet marriageable, and delivered
her to one of his allies, called Aphidnus, and, having sent his mother
Aethra after to take care of her, desired him to keep them so secretly,
that none might know where they were; which done, to return the same
service to his friend Pirithous, he accompanied him in his journey to
Epirus, in order to steal away the king of the Molossians' daughter.
The king, his own name being Aidoneus, or Pluto, called his wife
Proserpina, and his daughter Cora, and a great dog which he kept
Cerberus, with whom he ordered all that came as suitors to his daughter
to fight, and promised her to him that should overcome the beast. But