Short Stories by Chekhov
four and was going grey at the temples and had already tried the army
and pharmacy and the telegraph service, and every possibility seemed to
be exhausted, they gave me no more advice, but only sighed and shook
their heads.
"What do you think of yourself?" my father went on. "At your age other
young men have a good social position, and just look at yourself: a lazy
lout, a beggar, living on your father!"
And, as usual, he went on to say that young men were going to the dogs
through want of faith, materialism, and conceit, and that amateur
theatricals should be prohibited because they seduce young people from
religion and their duty.
"To-morrow we will go together, and you shall apologise to the director
and promise to do your work conscientiously," he concluded. "You must
not be without a position in society for a single day."
"Please listen to me," said I firmly, though I did not anticipate
gaining anything by speaking. "What you call a position in society is
the privilege of capital and education. But people who are poor and
uneducated have to earn their living by hard physical labour, and I see
no reason why I should be an exception."
"It is foolish and trivial of you to talk of physical labour," said my
father with some irritation. "Do try to understand, you idiot, and get
it into your brainless head, that in addition to physical strength you
have a divine spirit; a sacred fire, by which you are distinguished from
an ass or a reptile and bringing you nigh to God. This sacred fire has
been kept alight for thousands of years by the best of mankind. Your
great-grandfather, General Pologniev, fought at Borodino; your
grandfather was a poet, an orator, and a marshal of the nobility; your
uncle was an educationalist; and I, your father, am an architect! Have
all the Polognievs kept the sacred fire alight for you to put it out?"
"There must be justice," said I. "Millions of people have to do manual
labour."
"Let them. They can do nothing else! Even a fool or a criminal can do
manual labour. It is the mark of a slave and a barbarian, whereas the
sacred fire is given only to a few!"
It was useless to go on with the conversation. My father worshipped
himself and would not be convinced by anything unless he said it
himself. Besides, I knew quite well that the annoyance with which he
spoke of unskilled labour came not so much from any regard for the
sacred fire, as from a secret fear that I should become a working man
and the talk of the town. But the chief thing was that all my
schoolfellows had long ago gone through the University and were making
careers for themselves, and the son of the director of the State Bank
was already a collegiate assessor, while I, an only son, was nothing! It
was useless and unpleasant to go on with the conversation, but I still
sat there and raised objections in the hope of making myself understood.
The problem was simple and clear: how was I to earn my living? But he
could not see its simplicity and kept on talking with sugary rounded
phrases about Borodino and the sacred fire, and my uncle, and the
forgotten poet who wrote bad, insincere verses, and he called me a
brainless fool. But how I longed to be understood! In spite of
everything, I loved my father and my sister, and from boyhood I have had
a habit of considering them, so strongly rooted that I shall probably
never get rid of it; whether I am right or wrong I am always afraid of
hurting them, and go in terror lest my father's thin neck should go red
with anger and he should have an apoplectic fit.
"It is shameful and degrading for a man of my age to sit in a stuffy
room and compete with a typewriting-machine," I said. "What has that to
do with the sacred fire?"
"Still, it is intellectual work," said my father. "But that's enough.
Let us drop the conversation and I warn you that if you refuse to return
to your office and indulge your contemptible inclinations, then you will
lose my love and your sister's. I shall cut you out of my will--that I
swear, by God!"
With perfect sincerity, in order to show the purity of my motives, by
which I hope to be guided all through my life, I said:
"The matter of inheritance does not strike me as important. I renounce
any rights I may have."
For some unexpected reason these words greatly offended my father. He
went purple in the face.
"How dare you talk to me like that, you fool!" he cried to me in a thin,
shrill voice. "You scoundrel!" And he struck me quickly and dexterously
with a familiar movement; once--twice. "You forget yourself!"
When I was a boy and my father struck me, I used to stand bolt upright
like a soldier and look him straight in the face; and, exactly as if I
were still a boy, I stood erect, and tried to look into his eyes. My
father was old and very thin, but his spare muscles must have been as
strong as whip-cord, for he hit very hard.
I returned to the hall, but there he seized his umbrella and struck me
several times over the head and shoulders; at that moment my sister
opened the drawing-room door to see what the noise was, but immediately
drew back with an expression of pity and horror, and said not one word
in my defence.
My intention not to return to the office, but to start a new working
life, was unshakable. It only remained to choose the kind of work--and
there seemed to be no great difficulty about that, because I was strong,
patient, and willing. I was prepared to face a monotonous, laborious
life, of semi-starvation, filth, and rough surroundings, always
overshadowed with the thought of finding a job and a living. And--who
knows--returning from work in the Great Gentry Street, I might often envy
Dolyhikov, the engineer, who lives by intellectual work, but I was happy
in thinking of my coming troubles. I used to dream of intellectual
activity, and to imagine myself a teacher, a doctor, a writer, but my
dreams remained only dreams. A liking for intellectual pleasures--like
the theatre and reading--grew into a passion with me, but I did not know
whether I had any capacity for intellectual work. At school I had an
unconquerable aversion for the Greek language, so that I had to leave
when I was in the fourth class. Teachers were got to coach me up for the
fifth class, and then I went into various departments, spending most of
my time in perfect idleness, and this, I was told, was intellectual
work.
My activity in the education department or in the municipal office
required neither mental effort, nor talent, nor personal ability, nor
creative spiritual impulse; it was purely mechanical, and such
intellectual work seemed to me lower than manual labour. I despise it
and I do not think that it for a moment justifies an idle, careless
life, because it is nothing but a swindle, and only a kind of idleness.
In all probability I have never known real intellectual work.
It was evening. We lived in Great Gentry Street--the chief street in the
town--and our rank and fashion walked up and down it in the evenings, as
there were no public gardens. The street was very charming, and was
almost as good as a garden, for it had two rows of poplar-trees, which
smelt very sweet, especially after rain, and acacias, and tall trees,
and apple-trees hung over the fences and hedges. May evenings, the scent
of the lilac, the hum of the cockchafers, the warm, still air--how new
and extraordinary it all is, though spring comes every year! I stood by
the gate and looked at the passers-by. With most of them I had grown up
and had played with them, but now my presence might upset them, because
I was poorly dressed, in unfashionable clothes, and people made fun of
my very narrow trousers and large, clumsy boots, and called them
macaroni-on-steamboats. And I had a bad reputation in the town because I
had no position and went to play billiards in low caf?, and had once
been taken up, for no particular offence, by the political police.
In a large house opposite, Dolyhikov's, the engineer's, some one was
playing the piano. It was beginning to get dark and the stars were
beginning to shine. And slowly, answering people's salutes, my father
passed with my sister on his arm. He was wearing an old top hat with a
broad curly brim.
"Look!" he said to my sister, pointing to the sky with the very umbrella
with which he had just struck me. "Look at the sky! Even the smallest
stars are worlds! How insignificant man is in comparison with the
universe."
And he said this in a tone that seemed to convey that he found it
extremely flattering and pleasant to be so insignificant. What an
untalented man he was! Unfortunately, he was the only architect in the
town, and during the last fifteen or twenty years I could not remember
one decent house being built. When he had to design a house, as a rule
he would draw first the hall and the drawing-room; as in olden days
schoolgirls could only begin to dance by the fireplace, so his artistic
ideas could only evolve from the hall and drawing-room. To them he would
add the dining-room, nursery, study, connecting them with doors, so that
in the end they were just so many passages, and each room had two or
three doors too many. His houses were obscure, extremely confused, and
limited. Every time, as though he felt something was missing, he had
recourse to various additions, plastering them one on top of the other,
and there would be various lobbies, and passages, and crooked staircases
leading to the entresol, where it was only possible to stand in a
stooping position, and where instead of a floor there would be a thin
flight of stairs like a Russian bath, and the kitchen would always be
under the house with a vaulted ceiling and a brick floor. The front of
his houses always had a hard, stubborn expression, with stiff, French
lines, low, squat roofs, and fat, pudding-like chimneys surmounted with
black cowls and squeaking weathercocks. And somehow all the houses built
by my father were like each other, and vaguely reminded me of a top hat,
and the stiff, obstinate back of his head. In the course of time the
people of the town grew used to my father's lack of talent, which took
root and became our style.
My father introduced the style into my sister's life. To begin with, he
gave her the name of Cleopatra (and he called me Misail). When she was a
little girl he used to frighten her by telling her about the stars and
our ancestors; and explained the nature of life and duty to her at great
length; and now when she was twenty-six he went on in the same way,
allowing her to take no one's arm but his own, and somehow imagining
that sooner or later an ardent young man would turn up and wish to enter
into marriage with her out of admiration for his qualities. And she
adored my father, was afraid of him, and believed in his extraordinary
intellectual powers.
It got quite dark and the street grew gradually empty. In the house
opposite the music stopped. The gate was wide open and out into the
street, careering with all its bells jingling, came a troika. It was the
engineer and his daughter going for a drive. Time to go to bed!
I had a room in the house, but I lived in the courtyard in a hut, under
the same roof as the coach-house, which had been built probably as a
harness-room--for there were big nails in the walls--but now it was not
used, and my father for thirty years had kept his newspapers there,
which for some reason he had bound half-yearly and then allowed no one
to touch. Living there I was less in touch with my father and his
guests, and I used to think that if I did not live in a proper room and
did not go to the house every day for meals, my father's reproach that I
was living on him lost some of its sting.
My sister was waiting for me. She had brought me supper unknown to my