About this book

Short Stories by Chekhov

Anton Pavlovich Chekhov

then, good God, what more does he want? It is lamentable, my lady, ignorance, but not poverty. If you kind people, with your education, out of charity try to help him, then he will spend your money in drink, like the swine he is, or worse still, he will open a tavern and begin to rob the people on the strength of your money. You say--poverty. But does a rich peasant live any better? He lives like a pig, too, excuse me, a clodhopper, a blusterer, a big-bellied blockhead, with a swollen red mug--makes me want to hit him in the eye, the blackguard. Look at Larion of Dubechnia--he is rich, but all the same he barks the trees in your woods just like the poor; and he is a foul-mouthed brute, and his children are foul-mouthed, and when he is drunk he falls flat in the mud and goes to sleep. They are all worthless, my lady. It is just hell to live with them in the village. The village sticks in my gizzard, and I thank God, the King of heaven, that I am well fed and clothed, and that I am a free man; I can live where I like, I don't want to live in the village and nobody can force me to do it. They say: 'You have a wife.' They say: 'You are obliged to live at home with your wife.' Why? I have not sold myself to her." "Tell me, Stiepan. Did you marry for love?" asked Masha. "What love is there in a village?" Stiepan answered with a smile. "If you want to know, my lady, it is my second marriage. I do not come from Kurilovka, but from Zalegosch, and I went to Kurilovka when I married. My father did not want to divide the land up between us--there are five of us. So I bowed to it and cut adrift and went to another village to my wife's family. My first wife died when she was young." "What did she die of?" "Foolishness. She used to sit and cry. She was always crying for no reason at all and so she wasted away. She used to drink herbs to make herself prettier and it must have ruined her inside. And my second wife at Kurilovka--what about her? A village woman, a peasant; that's all. When the match was being made I was nicely had; I thought she was young, nice to look at and clean. Her mother was clean enough, drank coffee and, chiefly because they were a clean lot, I got married. Next day we sat down to dinner and I told my mother-in-law to fetch me a spoon. She brought me a spoon and I saw her wipe it with her finger. So that, thought I, is their cleanliness! I lived with them for a year and went away. Perhaps I ought to have married a town girl"--he went on after a silence. "They say a wife is a helpmate to her husband. What do I want with a helpmate? I can look after myself. But you talk to me sensibly and soberly, without giggling all the while. He--he--he! What is life without a good talk?" Stiepan suddenly stopped and relapsed into his dreary, monotonous "U-lu- lu-lu." That meant that he had noticed me. Masha used often to visit the mill, she evidently took pleasure in her talks with Stiepan; he abused the peasants so sincerely and convincingly--and this attracted her to him. When she returned from the mill the idiot who looked after the garden used to shout after her: "Paloshka! Hullo, Paloshka!" And he would bark at her like a dog: "Bow, wow!" And she would stop and stare at him as if she found in the idiot's barking an answer to her thought, and perhaps he attracted her as much as Stiepan's abuse. And at home she would find some unpleasant news awaiting her, as that the village geese had ruined the cabbages in the kitchen-garden, or that Larion had stolen the reins, and she would shrug her shoulders with a smile and say: "What can you expect of such people?" She was exasperated and a fury was gathering in her soul, and I, on the other hand, was getting used to the peasants and more and more attracted to them. For the most part, they were nervous, irritable, absurd people; they were people with suppressed imaginations, ignorant, with a bare, dull outlook, always dazed by the same thought of the grey earth, grey days, black bread; they were people driven to cunning, but, like birds, they only hid their heads behind the trees--they could not reason. They did not come to us for the twenty roubles earned by haymaking, but for the half-pail of vodka, though they could buy four pails of vodka for the twenty roubles. Indeed they were dirty, drunken, and dishonest, but for all that one felt that the peasant life as a whole was sound at the core. However clumsy and brutal the peasant might look as he followed his antiquated plough, and however he might fuddle himself with vodka, still, looking at him more closely, one felt that there was something vital and important in him, something that was lacking in Masha and the doctor, for instance, namely, that he believes that the chief thing on earth is truth, that his and everybody's salvation lies in truth, and therefore above all else on earth he loves justice. I used to say to my wife that she was seeing the stain on the window, but not the glass itself; and she would be silent or, like Stiepan, she would hum, "U-lu- lu-lu...." When she, good, clever actress that she was, went pale with fury and then harangued the doctor in a trembling voice about drunkenness and dishonesty; her blindness confounded and appalled me. How could she forget that her father, the engineer, drank, drank heavily, and that the money with which he bought Dubechnia was acquired by means of a whole series of impudent, dishonest swindles? How could she forget? XIV And my sister, too, was living with her own private thoughts which she hid from me. She used often to sit whispering with Masha. When I went up to her, she would shrink away, and her eyes would look guilty and full of entreaty. Evidently there was something going on in her soul of which she was afraid or ashamed. To avoid meeting me in the garden or being left alone with me she clung to Masha and I hardly ever had a chance to talk to her except at dinner. One evening, on my way home from the school, I came quietly through the garden. It had already begun to grow dark. Without noticing me or hearing footsteps, my sister walked round an old wide-spreading apple- tree, perfectly noiselessly like a ghost. She was in black, and walked very quickly, up and down, up and down, with her eyes on the ground. An apple fell from the tree, she started at the noise, stopped and pressed her hands to her temples. At that moment I went up to her. In an impulse of tenderness, which suddenly came rushing to my heart, with tears in my eyes, somehow remembering our mother and our childhood, I took hold of her shoulders and kissed her. "What is the matter?" I asked. "You are suffering. I have seen it for a long time now. Tell me, what is the matter?" "I am afraid...." she murmured, with a shiver. "What's the matter with you?" I inquired. "For God's sake, be frank!" "I will, I will be frank. I will tell you the whole truth. It is so hard, so painful to conceal anything from you!... Misail, I am in love." She went on in a whisper. "Love, love.... I am happy, but I am afraid." I heard footsteps and Doctor Blagovo appeared among the trees. He was wearing a silk shirt and high boots. Clearly they had arranged a rendezvous by the apple-tree. When she saw him she flung herself impulsively into his arms with a cry of anguish, as though he was being taken away from her: "Vladimir! Vladimir!" She clung to him, and gazed eagerly at him and only then I noticed how thin and pale she had become. It was especially noticeable through her lace collar, which I had known for years, for it now hung loosely about her slim neck. The doctor was taken aback, but controlled himself at once, and said, as he stroked her hair: "That's enough. Enough!... Why are you so nervous? You see, I have come." We were silent for a time, bashfully glancing at each other. Then we all moved away and I heard the doctor saying to me: "Civilised life has not yet begun with us. The old console themselves with saying that, if there is nothing now, there was something in the forties and the sixties; that is all right for the old ones, but we are young and our brains are not yet touched with senile decay. We cannot console ourselves with such illusions. The beginning of Russia was in 862, and civilised Russia, as I understand it, has not yet begun." But I could not bother about what he was saying. It was very strange, but I could not believe that my sister was in love, that she had just been walking with her hand on the arm of a stranger and gazing at him tenderly. My sister, poor, frightened, timid, downtrodden creature as she was, loved a man who was already married and had children! I was full of pity without knowing why; the doctor's presence was distasteful to me and I could not make out what was to come of such a love. XV Masha and I drove over to Kurilovka for the opening of the school. "Autumn, autumn, autumn...." said Masha, looking about her. Summer had passed. There were no birds and only the willows were green. Yes. Summer had passed. The days were bright and warm, but it was fresh in the mornings; the shepherds went out in their sheepskins, and the dew never dried all day on the asters in the garden. There were continual mournful sounds and it was impossible to tell whether it was a shutter creaking on its rusty hinges or the cranes flying--and one felt so well and so full of the desire for life! "Summer has passed...." said Masha. "Now we can both make up our accounts. We have worked hard and thought a great deal and we are the better for it--all honour and praise to us; we have improved ourselves; but have our successes had any perceptible influence on the life around us, have they been of any use to a single person? No! Ignorance, dirt, drunkenness, a terribly high rate of infant mortality--everything is just as it was, and no one is any the better for your having ploughed and sown and my having spent money and read books. Evidently we have only worked and broadened our minds for ourselves." I was abashed by such arguments and did not know what to think. "From beginning to end we have been sincere," I said, "and if a man is sincere, he is right." "Who denies that? We have been right but we have been wrong in our way of setting about it. First of all, are not our very ways of living wrong? You want to be useful to people, but by the mere fact of buying an estate you make it impossible to be so. Further, if you work, dress, and eat like a peasant you lend your authority and approval to the clumsy clothes, and their dreadful houses and their dirty beards.... On the other hand, suppose you work for a long, long time, all you life, and in the end obtain some practical results--what will your results amount to, what can they do against such elemental forces as wholesale ignorance, hunger, cold, and degeneracy? A drop in the ocean! Other methods of fighting are necessary, strong, bold, quick! If you want to be useful then you must leave the narrow circle of common activity and try to act directly on the masses! First of all, you need vigorous, noisy, propaganda. Why are art and music, for instance, so much alive and so popular and so powerful? Because the musician or the singer influences thousands directly. Art, wonderful art!" She looked wistfully at the sky and went on: "Art gives wings and carries you far, far away. If you are bored with dirt and pettifogging interests, if you are exasperated and outraged and indignant, rest and satisfaction are only to be found in beauty." As we approached Kurilovka the weather was fine, clear, and joyous. In the yards the peasants were thrashing and there was a smell of corn and straw. Behind the wattled hedges the fruit-trees were reddening and all