Short Stories by Chekhov
Which reminds me of my son, the Warsaw officer. He is a clever, honest,
and sober fellow. But that doesn't mean very much. If I had an old
father, and I knew that there were moments when he was ashamed of his
poverty, I think I would give up my commission to someone else and hire
myself out as a navvy. These thoughts of the children poison me. What
good are they? Only a mean and irritable person Can take refuge in
thinking evil of ordinary people because they are not heroes. But enough
of that.
At a quarter to ten I have to go and lecture to my dear boys. I dress
myself and walk the road I have known these thirty years. For me it has
a history of its own. Here is a big grey building with a chemist's shop
beneath. A tiny house once stood there, and it was a beer-shop. In this
beer-shop I thought out my thesis, and wrote my first love-letter to
Varya. I wrote it in pencil on a scrap of paper that began "Historia
Morbi." Here is a grocer's shop. It used to belong to a little Jew who
sold me cigarettes on credit, and later on to a fat woman who loved
students "because every one of them had a mother." Now a red-headed
merchant sits there, a very nonchalant man, who drinks tea from a copper
tea-pot. And here are the gloomy gates of the University that have not
been repaired for years; a weary porter in a sheepskin coat, a broom,
heaps of snow ... Such gates cannot produce a good impression on a boy
who comes fresh from the provinces and imagines that the temple of
science is really a temple. Certainly, in the history of Russian
pessimism, the age of university buildings, the dreariness of the
corridors, the smoke-stains on the walls, the meagre light, the dismal
appearance of the stairs, the clothes-pegs and the benches, hold one of
the foremost places in the series of predisposing causes. Here is our
garden. It does not seem to have grown any better or any worse since I
was a student. I do not like it. It would be much more sensible if tall
pine-trees and fine oaks grew there instead of consumptive lime-trees,
yellow acacias and thin clipped lilac. The student's mood is created
mainly by every one of the surroundings in which he studies; therefore
he must see everywhere before him only what is great and strong and
exquisite. Heaven preserve him from starveling trees, broken windows,
and drab walls and doors covered with tom oilcloth.
As I approach my main staircase the door is open wide. I am met by my
old friend, of the same age and name as I, Nicolas the porter. He grunts
as he lets me in:
"It's frosty, Your Excellency."
Or if my coat is wet:
"It's raining a bit, Your Excellency."
Then he runs in front of me and opens all the doors on my way. In the
study he carefully takes off my coat and at the same time manages to
tell me some university news. Because of the close acquaintance that
exists between all the University porters and keepers, he knows all that
happens in the four faculties, in the registry, in the chancellor's
cabinet, and the library. He knows everything. When, for instance, the
resignation of the rector or dean is under discussion, I hear him
talking to the junior porters, naming candidates and explaining offhand
that so and so will not be approved by the Minister, so and so will
himself refuse the honour; then he plunges into fantastic details of
some mysterious papers received in the registry, of a secret
conversation which appears to have taken place between the Minister and
the curator, and so on. These details apart, he is almost always right.
The impressions he forms of each candidate are original, but also true.
If you want to know who read his thesis, joined the staff, resigned or
died in a particular year, then you must seek the assistance of this
veteran's colossal memory. He will not only name you the year, month,
and day, but give you the accompanying details of this or any other
event. Such memory is the privilege of love.
He is the guardian of the university traditions. From the porters before
him he inherited many legends of the life of the university. He added to
this wealth much of his own and if you like he will tell you many
stories, long or short. He can tell you of extraordinary savants who
knew everything, of remarkable scholars who did not sleep for weeks on
end, of numberless martyrs to science; good triumphs over evil with him.
The weak always conquer the strong, the wise man the fool, the modest
the proud, the young the old. There is no need to take all these legends
and stories for sterling; but filter them, and you will find what you
want in your filter, a noble tradition and the names of true heroes
acknowledged by all.
In our society all the information about the learned world consists
entirely of anecdotes of the extraordinary absent-mindedness of old
professors, and of a handful of jokes, which are ascribed to Guber or to
myself or to Baboukhin. But this is too little for an educated society.
If it loved science, savants and students as Nicolas loves them, it
would long ago have had a literature of whole epics, stories, and
biographies. But unfortunately this is yet to be.
The news told, Nicolas looks stem and we begin to talk business. If an
outsider were then to hear how freely Nicolas uses the jargon, he would
be inclined to think that he was a scholar, posing as a soldier. By the
way, the rumours of the university-porter's erudition are very
exaggerated. It is true that Nicolas knows more than a hundred Latin
tags, can put a skeleton together and on occasion make a preparation,
can make the students laugh with a long learned quotation, but the
simple theory of the circulation of the blood is as dark to him now as
it was twenty years ago.
At the table in my room, bent low over a book or a preparation, sits my
dissector, Peter Ignatievich. He is a hardworking, modest man of thirty-
five without any gifts, already bald and with a big belly. He works from
morning to night, reads tremendously and remembers everything he has
read. In this respect he is not merely an excellent man, but a man of
gold; but in all others he is a cart-horse, or if you like a learned
blockhead. The characteristic traits of a cart-horse which distinguish
him from a creature of talent are these. His outlook is narrow,
absolutely bounded by his specialism. Apart from his own subject he is
as naive as a child. I remember once entering the room and saying:
"Think what bad luck! They say, Skobielev is dead."
Nicolas crossed himself; but Peter Ignatievich turned to me:
"Which Skobielev do you mean?"
Another time,--some time earlier--I announced that Professor Pierov was
dead. That darling Peter Ignatievich asked:
"What was his subject?"
I imagine that if Patti sang into his ear, or Russia were attacked by
hordes of Chinamen, or there was an earthquake, he would not lift a
finger, but would go on in the quietest way with his eye screwed over
his microscope. In a word: "What's Hecuba to him?" I would give anything
to see how this dry old stick goes to bed with his wife.
Another trait: a fanatical belief in the infallibility of science, above
all in everything that the Germans write. He is sure of himself and his
preparations, knows the purpose of life, is absolutely ignorant of the
doubts and disillusionments that turn talents grey,--a slavish worship of
the authorities, and not a shadow of need to think for himself. It is
hard to persuade him and quite impossible to discuss with him. Just try
a discussion with a man who is profoundly convinced that the best
science is medicine, the best men doctors, the best traditions--the
medical! From the ugly past of medicine only one tradition has
survived,--the white necktie that doctors wear still. For a learned, and
more generally for an educated person there can exist only a general
university tradition, without any division into traditions of medicine,
of law, and so on. But it's quite impossible for Peter Ignatievich to
agree with that; and he is ready to argue it with you till doomsday.
His future is quite plain to me. During the whole of his life he will
make several hundred preparations of extraordinary purity, will write
any number of dry, quite competent, essays, will make about ten
scrupulously accurate translations; but he won't invent gunpowder. For
gunpowder, imagination is wanted, inventiveness, and a gift for
divination, and Peter Ignatievich has nothing of the kind. In short, he
is not a master of science but a labourer.
Peter Ignatievich, Nicolas, and I whisper together. We are rather
strange to ourselves. One feels something quite particular, when the
audience booms like the sea behind the door. In thirty years I have not
grown used to this feeling, and I have it every morning. I button up my
frock-coat nervously, ask Nicolas unnecessary questions, get angry....
It is as though I were afraid; but it is not fear, but something else
which I cannot name nor describe.
Unnecessarily, I look at my watch and say:
"Well, it's time to go."
And we march in, in this order: Nicolas with the preparations or the
atlases in front, myself next, and after me, the cart-horse, modestly
hanging his head; or, if necessary, a corpse on a stretcher in front and
behind the corpse Nicolas and so on. The students rise when I appear,
then sit down and the noise of the sea is suddenly still. Calm begins.
I know what I will lecture about, but I know nothing of how I will
lecture, where I will begin and where I will end. There is not a single
sentence ready in my brain. But as soon as I glance at the audience,
sitting around me in an amphitheatre, and utter the stereotyped "In our
last lecture we ended with...." and the sentences fly out of my soul in
a long line--then it is full steam ahead. I speak with irresistible
speed, and with passion, and it seems as though no earthly power could
check the current of my speech. In order to lecture well, that is
without being wearisome and to the listener's profit, besides talent you
must have the knack of it and experience; you must have a clear idea
both of your own powers, of the people to whom you are lecturing, and of
the subject of your remarks. Moreover, you must be quick in the uptake,
keep a sharp eye open, and never for a moment lose your field of vision.
When he presents the composer's thought, a good conductor does twenty
things at once. He reads the score, waves his baton, watches the singer
makes a gesture now towards the drum, now to the double-bass, and so on.
It is the same with me when lecturing. I have some hundred and fifty
faces before me, quite unlike each other, and three hundred eyes staring
me straight in the face. My purpose is to conquer this many-headed
hydra. If I have a clear idea how far they are attending and how much
they are comprehending every minute while I am lecturing, then the hydra
is in my power. My other opponent is within me. This is the endless
variety of forms, phenomena and laws, and the vast number of ideas,
whether my own or others', which depend upon them. Every moment I must
be skilful enough to choose what is most important and necessary from
this enormous material, and just as swiftly as my speech flows to clothe
my thought in a form which will penetrate the hydra's understanding and
excite its attention. Besides I must watch carefully to see that my
thoughts shall not be presented as they have been accumulated, but in a
certain order, necessary for the correct composition of the picture
which I wish to paint. Further, I endeavour to make my speech literary,
my definitions brief and exact, my sentences as simple and elegant as
possible. Every moment I must hold myself in and remember that I have
only an hour and forty minutes to spend. In other words, it is a heavy