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The Angel in the House

Coventry Patmore

Observe her smile and hear her talk, Could it be more to call her Bride? I feign’d her won: the mind finite, Puzzled and fagg’d by stress and strain To comprehend the whole delight, Made bliss more hard to bear than pain. All good, save heart to hold, so summ’d And grasp’d, the thought smote, like a knife, How laps’d mortality had numb’d The feelings to the feast of life; How passing good breathes sweetest breath; And love itself at highest reveals More black than bright, commending death By teaching how much life conceals. 4 But happier passions these subdued, When from the close and sultry lane, With eyes made bright by what they view’d, We emerged upon the mounded Plain. As to the breeze a flag unfurls, My spirit expanded, sweetly embraced By those same gusts that shook her curls And vex’d the ribbon at her waist. To the future cast I future cares; Breathed with a heart unfreighted, free, And laugh’d at the presumptuous airs That with her muslins folded me; Till, one vague rack along my sky, The thought that she might ne’er be mine Lay half forgotten by the eye So feasted with the sun’s warm shine. 5 By the great stones we chose our ground For shade; and there, in converse sweet, Took luncheon. On a little mound Sat the three ladies; at their feet I sat; and smelt the heathy smell, Pluck’d harebells, turn’d the telescope To the country round. My life went well, For once, without the wheels of hope; And I despised the Druid rocks That scowl’d their chill gloom from above, Like churls whose stolid wisdom mocks The lightness of immortal love. And, as we talk’d, my spirit quaff’d The sparkling winds; the candid skies At our untruthful strangeness laugh’d; I kiss’d with mine her smiling eyes; And sweet familiarness and awe Prevail’d that hour on either part, And in the eternal light I saw That she was mine; though yet my heart Could not conceive, nor would confess Such contentation; and there grew More form and more fair stateliness Than heretofore between us two. CANTO IX. Sahara. PRELUDES. I. _The Wife’s Tragedy_. MAN must be pleased; but him to please Is woman’s pleasure; down the gulf Of his condoled necessities She casts her best, she flings herself. How often flings for nought, and yokes Her heart to an icicle or whim, Whose each impatient word provokes Another, not from her, but him; While she, too gentle even to force His penitence by kind replies, Waits by, expecting his remorse, With pardon in her pitying eyes; And if he once, by shame oppress’d, A comfortable word confers, She leans and weeps against his breast, And seems to think the sin was hers; And whilst his love has any life, Or any eye to see her charms, At any time, she’s still his wife, Dearly devoted to his arms; She loves with love that cannot tire; And when, ah woe, she loves alone, Through passionate duty love springs higher, As grass grows taller round a stone. II. _Common Graces_. Is nature in thee too spiritless, Ignoble, impotent, and dead, To prize her love and loveliness The more for being thy daily bread? And art thou one of that vile crew Which see no splendour in the sun, Praising alone the good that’s new, Or over, or not yet begun? And has it dawn’d on thy dull wits That love warms many as soft a nest, That, though swathed round with benefits, Thou art not singularly blest? And fail thy thanks for gifts divine, The common food of many a heart, Because they are not only thine? Beware lest in the end thou art Cast for thy pride forth from the fold, Too good to feel the common grace Of blissful myriads who behold For evermore the Father’s face. III. _The Zest of Life_. Give thanks. It is not time misspent; Worst fare this betters, and the best, Wanting this natural condiment, Breeds crudeness, and will not digest. The grateful love the Giver’s law; But those who eat, and look no higher, From sin or doubtful sanction draw The biting sauce their feasts require. Give thanks for nought, if you’ve no more, And, having all things, do not doubt That nought, with thanks, is blest before Whate’er the world can give, without. IV. _Fool and Wise_. Endow the fool with sun and moon, Being his, he holds them mean and low, But to the wise a little boon Is great, because the giver’s so. SAHARA. 1 I stood by Honor and the Dean, They seated in the London train. A month from her! yet this had been, Ere now, without such bitter pain. But neighbourhood makes parting light, And distance remedy has none; Alone, she near, I felt as might A blind man sitting in the sun; She near, all for the time was well; Hope’s self, when we were far apart, With lonely feeling, like the smell Of heath on mountains, fill’d my heart. To see her seem’d delight’s full scope, And her kind smile, so clear of care, Ev’n then, though darkening all my hope, Gilded the cloud of my despair. 2 She had forgot to bring a book. I lent one; blamed the print for old; And did not tell her that she took A Petrarch worth its weight in gold. I hoped she’d lose it; for my love Was grown so dainty, high, and nice, It prized no luxury above The sense of fruitless sacrifice. 3 The bell rang, and, with shrieks like death, Link catching link, the long array, With ponderous pulse and fiery breath, Proud of its burthen, swept away; And through the lingering crowd I broke, Sought the hill-side, and thence, heart-sick, Beheld, far off, the little smoke Along the landscape kindling quick. 4 What should I do, where should I go, Now she was gone, my love! for mine She was, whatever here below Cross’d or usurp’d my right divine. Life, without her, was vain and gross, The glory from the world was gone, And on the gardens of the Close As on Sahara shone the sun. Oppress’d with her departed grace, My thoughts on ill surmises fed; The harmful influence of the place She went to fill’d my soul with dread. She, mixing with the people there, Might come back alter’d, having caught The foolish, fashionable air Of knowing all, and feeling nought. Or, giddy with her beauty’s praise, She’d scorn our simple country life, Its wholesome nights and tranquil days. And would not deign to be my Wife. ‘My Wife,’ ‘my Wife,’ ah, tenderest word! How oft, as fearful she might hear, Whispering that name of ‘Wife,’ I heard The chiming of the inmost sphere. 5 I pass’d the home of my regret. The clock was striking in the hall, And one sad window open yet, Although the dews began to fall. Ah, distance show’d her beauty’s scope! How light of heart and innocent That loveliness which sicken’d hope And wore the world for ornament! How perfectly her life was framed; And, thought of in that passionate mood, How her affecting graces shamed The vulgar life that was but good! 6 I wonder’d, would her bird be fed, Her rose-plots water’d, she not by; Loading my breast with angry dread Of light, unlikely injury. So, fill’d with love and fond remorse, I paced the Close, its every part Endow’d with reliquary force To heal and raise from death my heart. How tranquil and unsecular The precinct! Once, through yonder gate, I saw her go, and knew from far Her love-lit form and gentle state. Her dress had brush’d this wicket; here She turn’d her face, and laugh’d, with light Like moonbeams on a wavering mere. Weary beforehand of the night, I went; the blackbird, in the wood Talk’d by himself, and eastward grew In heaven the symbol of my mood, Where one bright star engross’d the blue. CANTO X. Church to Church. PRELUDES. I. _The Joyful Wisdom_. WOULD Wisdom for herself be woo’d, And wake the foolish from his dream, She must be glad as well as good, And must not only be, but seem. Beauty and joy are hers by right; And, knowing this, I wonder less That she’s so scorn’d, when falsely dight In misery and ugliness. What’s that which Heaven to man endears, And that which eyes no sooner see Than the heart says, with floods of tears, ‘Ah, that’s the thing which I would be!’ Not childhood, full of frown and fret; Not youth, impatient to disown Those visions high, which to forget Were worse than never to have known; Not worldlings, in whose fair outside Nor courtesy nor justice fails, Thanks to cross-pulling vices tied, Like Samson’s foxes, by the tails; Not poets; real things are dreams, When dreams are as realities, And boasters of celestial gleams Go stumbling aye for want of eyes; Not patriots or people’s men, In whom two worse-match’d evils meet Than ever sought Adullam’s den, Base conscience and a high conceit; Not new-made saints, their feelings iced, Their joy in man and nature gone, Who sing ‘O easy yoke of Christ!’ But find ’tis hard to get it on; Not great men, even when they’re good; The good man whom the time makes great, By some disgrace of chance or blood, God fails not to humiliate; Not these: but souls, found here and there, Oases in our waste of sin, Where everything is well and fair, And Heav’n remits its discipline; Whose sweet subdual of the world The worldling scarce can recognise, And ridicule, against it hurl’d, Drops with a broken sting and dies; Who nobly, if they cannot know Whether a ’scutcheon’s dubious field Carries a falcon or a crow, Fancy a falcon on the shield; Yet, ever careful not to hurt God’s honour, who creates success, Their praise of even the best desert Is but to have presumed no less; Who, should their own life plaudits bring, Are simply vex’d at heart that such An easy, yea, delightful thing Should move the minds of men so much. They live by law, not like the fool, But like the bard, who freely sings In strictest bonds of rhyme and rule, And finds in them, not bonds, but wings. Postponing still their private ease To courtly custom, appetite, Subjected to observances, To banquet goes with full delight; Nay, continence and gratitude So cleanse their lives from earth’s alloy, They taste, in Nature’s common food, Nothing but spiritual joy. They shine like Moses in the face, And teach our hearts, without the rod, That God’s grace is the only grace, And all grace is the grace of God. II. _The Devices_. Love, kiss’d by Wisdom, wakes twice Love, And Wisdom is, thro’ loving, wise. Let Dove and Snake, and Snake and Dove, This Wisdom’s be, that Love’s device. GOING TO CHURCH. 1 I woke at three; for I was bid To breakfast with the Dean at nine, And thence to Church. My curtain slid,