About this book

The Bābur-nāma in English (Memoirs of Bābur)

Emperor of Hindustan Babur

those countries (Tramontana). Also its cry is sharper. Of the birds that frequent water and the banks of rivers, one is the _dīng_,[1804] an animal of great bulk, each wing measuring a _qūlāch_ (fathom). It has no plumage (_tūqī_) on head or neck; a thing like a bag hangs from its neck; its back is black; its breast is white. It goes sometimes to Kābul; one year people brought one they had caught. It became very tame; if meat were thrown to it, it never failed to catch it in its bill. Once it swallowed a six-nailed shoe, another time a whole fowl, wings [Sidenote: Fol. 280b.] and feathers, all right down. The _sāras_ (_Grus antigone_) is another. Turks in Hindūstān call it _tīwa-tūrnā_ (camel-crane). It may be smaller than the _dīng_ but its neck is rather longer. Its head is quite red.[1805] People keep this bird at their houses; it becomes very tame. The _mānek_[1806] is another. In stature it approaches the _sāras_, but its bulk is less. It resembles the _lag-lag_ (_Ciconia alba_, the white stork) but is much larger; its bill is larger and is black. Its head is iridescent, its neck white, its wings partly-coloured; the tips and border-feathers and under parts of the wings are white, their middle black. Another stork (_lag-lag_) has a white neck and all other parts black. It goes to those countries (Tramontana). It is rather smaller than the _lag-lag_ (_Ciconia alba_). A Hindūstānī calls it _yak-rang_ (one colour?). Another stork in colour and shape is exactly like the storks that go to those countries. Its bill is blacker and its bulk much less than the _lag-lag_'s (_Ciconia alba_).[1807] Another bird resembles the grey heron (_aūqār_) and the _lag-lag_; but its bill is longer than the heron's and its body smaller than the white stork's (_lag-lag_). Another is the large _buzak_[1808] (black ibis). In bulk it may equal the buzzard (Turkī, _sār_). The back of its wings is white. It has a loud cry. The white _buzak_[1809] is another. Its head and bill are black. [Sidenote: Fol. 281.] It is much larger than the one that goes to those countries,[1810] but smaller than the Hindūstān _buzak_.[1811] The _gharm-pāī_[1812] (spotted-billed duck) is another. It is larger than the _sūna būrchīn_[1813] (mallard). The drake and duck are of one colour. It is in Hashnagar at all seasons, sometimes it goes into the Lamghānāt. Its flesh is very savoury. The _shāh-murgh_ (_Sarcidiornis melanonotus_, comb duck or _nukta_) is another. It may be a little smaller than a goose. It has a swelling on its bill; its back is black; its flesh is excellent eating. The _zummaj_ is another. It is about as large as the _būrgūt_ (_Aquila chrysaetus_, the golden eagle). The (T.) _ālā-qārgha_ of Hindūstān is another (_Corvus cornix_, the pied crow). This is slenderer and smaller than the _ālā-qārgha_ of those countries (Tramontana). Its neck is partly white. Another Hindūstān bird resembles the crow (T. _qārcha_, _C. splendens_) and the magpie (Ar. _`aqqa_). In the Lamghānāt people call it the jungle-bird (P. _murgh-i-jangal_).[1814] Its head and breast are black; its wings and tail reddish; its eye quite red. Having a feeble flight, it does not come out of the jungle, whence its name. The great bat (P. _shapara_)[1815] is another. People call it (Hindī) _chumgādur_. It is about as large as the owl (T. _yāpālāq_, _Otus brachyotus_), and has a head like a puppy's. When it is thinking of lodging for the night on a tree, it takes hold of a branch, turns head-downwards, and so remains. It has much singularity. The magpie (Ar. _`aqqa_) is another. People call it (H.?) _matā_ (_Dendrocitta rufa_, the Indian tree-pie). It may be somewhat less than the _`aqqa_ (_Pica rustica_), which moreover is pied black and white, while the _matā_ is pied brown and black.[1816] Another is a small bird, perhaps of the size of the (T.) _sāndūlāch_.[1817] [Sidenote: Fol. 281b.] It is of a beautiful red with a little black on its wings. The _karcha_[1818] is another; it is after the fashion of a swallow (T. _qārlūghāch_), but much larger and quite black. The _kūīl_[1819] (_Eudynamys orientalis_, the koel) is another. It may be as large as the crow (P. _zāg_) but is much slenderer. It has a kind of song and is understood to be the bulbul of Hindūstān. Its honour with Hindūstānīs is as great as is the bulbul's. It always stays in closely-wooded gardens. Another bird is after the fashion of the (Ar.) _shiqarrāk_ (_Cissa chinensis_, the green-magpie). It clings to trees, is perhaps as large as the green-magpie, and is parrot-green (_Gecinus striolatus_, the little green-woodpecker?). (_k. Fauna of Hindūstān:—Aquatic animals._) One is the water-tiger (P. _shīr-ābī_, _Crocodilus palustris_).[1820] This is in the standing-waters. It is like a lizard (T. _gīlās_).[1821] People say it carries off men and even buffaloes. The (P.) _siyāh-sār_ (black-head) is another. This also is like a lizard. It is in all rivers of Hindūstān. One that was taken and brought in was about 4-5 _qārī_ (_cir._ 13 feet) long and as thick perhaps as a sheep. It is said to grow still larger. Its snout is over half a yard long. It has rows of small teeth in its upper and lower jaws. It comes out of the water and sinks into the mud (_bātā_). The (Sans.) _g[h]aṛīāl_ (_Gavialus gangeticus_) is another.[1822] It is said to grow large; many in the army saw it in the Sarū (Gogra) river. It is said to take people; while we were on that river's banks (934-935 A.H.), it took one or two slave-women (_dādūk_), and it took three or four camp-followers between Ghāzīpūr and Banāras. In that neighbourhood I saw one but from a distance only and not quite clearly. The water-hog (P. _khūk-ābī_, _Platanista gangetica_, the porpoise) is another. This also is in all Hindūstān rivers. It comes up suddenly out of the water; its head appears and disappears; it [Sidenote: Fol. 282.] dives again and stays below, shewing its tail. Its snout is as long as the _siyāh-sār's_ and it has the same rows of small teeth. Its head and the rest of its body are fish-like. When at play in the water, it looks like a water-carrier's bag (_mashak_). Water-hogs, playing in the Sarū, leap right out of the water; like fish, they never leave it. Again there is the _kalah_ (or _galah_)-fish [_bāligh_].[1823] Two bones each about 3 inches (_aīlīk_) long, come out in a line with its ears; these it shakes when taken, producing an extraordinary noise, whence, seemingly, people have called it _kalah_ [or _galah_]. The flesh of Hindūstān fishes is very savoury; they have no odour (_aīd_) or tiresomeness.[1824] They are surprisingly active. On one occasion when people coming, had flung a net across a stream, leaving its two edges half a yard above the water, most fish passed by leaping a yard above it. In many rivers are little fish which fling themselves a yard or more out of the water if there be harsh [Sidenote: Fol. 282b.] noise or sound of feet. The frogs of Hindūstān, though otherwise like those others (Tramontane), run 6 or 7 yards on the face of the water.[1825] (_l. Vegetable products of Hindūstān: Fruits._) The mango (P. _anbah_) is one of the fruits peculiar to Hindūstān. Hindūstānīs pronounce the _b_ in its name as though no vowel followed it (_i.e._ Sans. _anb_);[1826] this being awkward to utter, some people call the fruit [P.] _naghzak_[1827] as Khwāja Khusrau does:— _Naghzak-i mā_ [var. _khẉash_] _naghz-kun-i būstān, Naghztarīn mewa_ [var. _na`mat_]_-i-Hindūstān_.[1828] Mangoes when good, are very good, but, many as are eaten, few are first-rate. They are usually plucked unripe and ripened in the house. Unripe, they make excellent condiments (_qātīq_), are good also preserved in syrup.[1829] Taking it altogether, the mango is the best fruit of Hindūstān. Some so praise it as to give it preference over all fruits except the musk-melon (T. _qāwūn_), but such praise outmatches it. It resembles the _kārdī_ peach.[1830] It ripens in the rains. It is eaten in two ways: one is to squeeze it to a pulp, make a hole in it, and suck out the juice,—the other, to peel and eat it like the _kārdī_ peach. Its tree grows very large[1831] and has a leaf somewhat resembling the peach-tree's. The trunk is ill-looking and ill-shaped, but in Bengāl and Gujrāt is heard of as growing handsome (_khūb_).[1832] The plantain (Sans. _kelā_, _Musa sapientum_) is another.[1833] An [Sidenote: Fol. 283.] `Arab calls it _mauz_.[1834] Its tree is not very tall, indeed is not to be called a tree, since it is something between a grass and a tree. Its leaf is a little like that of the _amān-qarā_[1835] but grows about 2 yards (_qārī_) long and nearly one broad. Out of the middle of its leaves rises, heart-like, a bud which resembles a sheep's heart. As each leaf (petal) of this bud expands, there grows at its base a row of 6 or 7 flowers which become the plantains. These flowers become visible with the lengthening of the heart-like shoot and the opening of the petals of the bud. The tree is understood to flower once only.[1836] The fruit has two pleasant qualities, one that it peels easily, the other that it has neither stone nor fibre.[1837] It is rather longer and thinner than the egg-plant (P. _bādanjān_; _Solanum melongena_). It is not very sweet; the Bengāl plantain (_i.e._ _chīnī-champa_) is, however, said to be very sweet. The plantain is a very good-looking tree, its broad, broad, leaves of beautiful green having an excellent appearance. The _anblī_ (H. _imlī_, _Tamarindus indica_, the tamarind) is another. By this name (_anblī_) people call the _khurmā-i-hind_ (Indian date-tree).[1838] It has finely-cut leaves (leaflets), precisely like those of the (T.) _būīā_, except that they are not so finely-cut.[1839] It is a very good-looking tree, giving dense shade. It grows wild in masses too. The (Beng.) _mahuwā_ (_Bassia latifolia_) is another.[1840] People call it also (P.) _gul-chikān_ (or _chigān_, distilling-flower). This also is a very large tree. Most of the wood in the houses of Hindūstānīs [Sidenote: Fol. 283b.] is from it. Spirit (_`araq_) is distilled from its flowers,[1841] not only so, but they are dried and eaten like raisins, and from them thus dried, spirit is also extracted. The dried flowers taste just like _kishmish_;[1842] they have an ill-flavour. The flowers are not bad in their natural state[1843]; they are eatable. The _mahuwā_ grows wild also. Its fruit is tasteless, has rather a large seed with a thin husk, and from this seed, again,[1844] oil is extracted. The mimusops (Sans. _khirnī_, _Mimusops kauki_) is another. Its tree, though not very large, is not small. The fruit is yellow and thinner than the red jujube (T. _chīkdā_, _Elæagnus angustifolia_). It has just the grape's flavour, but a rather bad after-taste; it is not bad, however, and is eatable. The husk of its stone is thin. The (Sans.) _jāman_ (_Eugenia jambolana_)[1845] is another. Its leaf, except for being thicker and greener, is quite like the willow's (T. _tāl_). The tree does not want for beauty. Its fruit is like a black grape, is sourish, and not very good. The (H.) _kamrak_ (Beng. _kamrunga_, _Averrhoa carambola_) is another. Its fruit is five-sided, about as large as the _`ain-ālū_[1846] and some 3 inches long. It ripens to yellow; gathered unripe, it is very bitter; gathered ripe, its bitterness has become sub-acid, not bad, not wanting in pleasantness.[1847] The jack-fruit (H. _kadhil_, B. _kanthal_, _Artocarpus integrifolia_) is another.[1848] This is a fruit of singular form and flavour; it looks [Sidenote: Fol. 284.] like a sheep's stomach stuffed and made into a haggis (_gīpa_);[1849] and it is sickeningly-sweet. Inside it are