The Blue Fairy Book
have not so much about you, and to receive them I must go with you to
your khan, where you lodge, with the leave of the master of the shop, we
will go into the back shop, and I will spread the tapestry; and when we
have both sat down, and you have formed the wish to be transported into
your apartment of the khan, if we are not transported thither it shall
be no bargain, and you shall be at your liberty. As to your present,
though I am paid for my trouble by the seller, I shall receive it as a
favor, and be very much obliged to you, and thankful.”
On the credit of the crier, the Prince accepted the conditions, and
concluded the bargain; and, having got the master’s leave, they went
into his back shop; they both sat down on it, and as soon as the Prince
formed his wish to be transported into his apartment at the khan he
presently found himself and the crier there; and, as he wanted not a
more sufficient proof of the virtue of the tapestry, he counted the
crier out forty pieces of gold, and gave him twenty pieces for himself.
In this manner Prince Houssain became the possessor of the tapestry,
and was overjoyed that at his arrival at Bisnagar he had found so rare
a piece, which he never disputed would gain him the hand of Nouronnihar.
In short, he looked upon it as an impossible thing for the Princes his
younger brothers to meet with anything to be compared with it. It was
in his power, by sitting on his tapestry, to be at the place of meeting
that very day; but, as he was obliged to stay there for his brothers, as
they had agreed, and as he was curious to see the King of Bisnagar and
his Court, and to inform himself of the strength, laws, customs, and
religion of the kingdom, he chose to make a longer abode there, and to
spend some months in satisfying his curiosity.
Prince Houssain might have made a longer abode in the kingdom and
Court of Bisnagar, but he was so eager to be nearer the Princess that,
spreading the tapestry, he and the officer he had brought with him sat
down, and as soon as he had formed his wish were transported to the inn
at which he and his brothers were to meet, and where he passed for a
merchant till they came.
Prince Ali, Prince Houssain’s second brother, who designed to travel
into Persia, took the road, having three days after he parted with
his brothers joined a caravan, and after four days’ travel arrived at
Schiraz, which was the capital of the kingdom of Persia. Here he passed
for a jeweler.
The next morning Prince Ali, who traveled only for his pleasure, and
had brought nothing but just necessaries along with him, after he had
dressed himself, took a walk into that part of the town which they at
Schiraz called the bezestein.
Among all the criers who passed backward and forward with several sorts
of goods, offering to sell them, he was not a little surprised to see
one who held an ivory telescope in his hand of about a foot in length
and the thickness of a man’s thumb, and cried it at thirty purses. At
first he thought the crier mad, and to inform himself went to a shop,
and said to the merchant, who stood at the door: “Pray, sir, is not that
man” (pointing to the crier who cried the ivory perspective glass at
thirty purses) “mad? If he is not, I am very much deceived.”
“Indeed, sir,” answered the merchant, “he was in his right senses
yesterday; I can assure you he is one of the ablest criers we have, and
the most employed of any when anything valuable is to be sold. And if he
cries the ivory perspective glass at thirty purses it must be worth as
much or more, on some account or other. He will come by presently, and
we will call him, and you shall be satisfied; in the meantime sit down
on my sofa, and rest yourself.”
Prince Ali accepted the merchant’s obliging offer, and presently
afterward the crier passed by. The merchant called him by his name, and,
pointing to the Prince, said to him: “Tell that gentleman, who asked
me if you were in your right senses, what you mean by crying that ivory
perspective glass, which seems not to be worth much, at thirty purses.
I should be very much amazed myself if I did not know you.” The crier,
addressing himself to Prince Ali, said: “Sir, you are not the only
person that takes me for a madman on account of this perspective glass.
You shall judge yourself whether I am or no, when I have told you its
property and I hope you will value it at as high a price as those I have
showed it to already, who had as bad an opinion of me as you.
“First, sir,” pursued the crier, presenting the ivory pipe to the
Prince, “observe that this pipe is furnished with a glass at both ends;
and consider that by looking through one of them you see whatever object
you wish to behold.” “I am,” said the Prince, “ready to make you all
imaginable reparation for the scandal I have thrown on you if you will
make the truth of what you advance appear,” and as he had the ivory pipe
in his hand, after he had looked at the two glasses he said: “Show me
at which of these ends I must look that I may be satisfied.” The crier
presently showed him, and he looked through, wishing at the same time to
see the Sultan his father, whom he immediately beheld in perfect health,
set on his throne, in the midst of his council. Afterward, as there was
nothing in the world so dear to him, after the Sultan, as the Princess
Nouronnihar, he wished to see her; and saw her at her toilet laughing,
and in a pleasant humor, with her women about her.
Prince Ali wanted no other proof to be persuaded that this perspective
glass was the most valuable thing in the world, and believed that if
he should neglect to purchase it he should never meet again with such
another rarity. He therefore took the crier with him to the khan where
he lodged, and counted him out the money, and received the perspective
glass.
Prince Ali was overjoyed at his bargain, and persuaded himself that,
as his brothers would not be able to meet with anything so rare and
admirable, the Princess Nouronnihar would be the recompense of his
fatigue and trouble; that he thought of nothing but visiting the Court
of Persia incognito, and seeing whatever was curious in Schiraz and
thereabouts, till the caravan with which he came returned back to the
Indies. As soon as the caravan was ready to set out, the Prince joined
them, and arrived happily without any accident or trouble, otherwise
than the length of the journey and fatigue of traveling, at the place of
rendezvous, where he found Prince Houssain, and both waited for Prince
Ahmed.
Prince Ahmed, who took the road of Samarcand, the next day after his
arrival there went, as his brothers had done, into the bezestein, where
he had not walked long but heard a crier, who had an artificial apple
in his hand, cry it at five and thirty purses; upon which he stopped the
crier, and said to him: “Let me see that apple, and tell me what virtue
and extraordinary properties it has, to be valued at so high a rate.”
“Sir,” said the crier, giving it into his hand, “if you look at the
outside of this apple, it is very worthless, but if you consider its
properties, virtues, and the great use and benefit it is to mankind, you
will say it is no price for it, and that he who possesses it is master
of a great treasure. In short, it cures all sick persons of the most
mortal diseases; and if the patient is dying it will recover him
immediately and restore him to perfect health; and this is done after
the easiest manner in the world, which is by the patient’s smelling the
apple.”
“If I may believe you,” replied Prince Ahmed, “the virtues of this apple
are wonderful, and it is invaluable; but what ground have I, for all you
tell me, to be persuaded of the truth of this matter?” “Sir,” replied
the crier, “the thing is known and averred by the whole city of
Samarcand; but, without going any further, ask all these merchants you
see here, and hear what they say. You will find several of them will
tell you they had not been alive this day if they had not made use of
this excellent remedy. And, that you may better comprehend what it is,
I must tell you it is the fruit of the study and experiments of a
celebrated philosopher of this city, who applied himself all his
lifetime to the study and knowledge of the virtues of plants and
minerals, and at last attained to this composition, by which he
performed such surprising cures in this town as will never be forgot,
but died suddenly himself, before he could apply his sovereign remedy,
and left his wife and a great many young children behind him, in very
indifferent circumstances, who, to support her family and provide for
her children, is resolved to sell it.”
While the crier informed Prince Ahmed of the virtues of the artificial
apple, a great many persons came about them and confirmed what he said;
and one among the rest said he had a friend dangerously ill, whose life
was despaired of; and that was a favorable opportunity to show Prince
Ahmed the experiment. Upon which Prince Ahmed told the crier he would
give him forty purses if he cured the sick person.
The crier, who had orders to sell it at that price, said to Prince
Ahmed: “Come, sir, let us go and make the experiment, and the apple
shall be yours; and I can assure you that it will always have the
desired effect.” In short, the experiment succeeded, and the Prince,
after he had counted out to the crier forty purses, and he had delivered
the apple to him, waited patiently for the first caravan that should
return to the Indies, and arrived in perfect health at the inn where the
Princes Houssain and Ali waited for him.
When the Princes met they showed each other their treasures, and
immediately saw through the glass that the Princess was dying. They then
sat down on the carpet, wished themselves with her, and were there in a
moment.
Prince Ahmed no sooner perceived himself in Nouronnihar’s chamber than
he rose off the tapestry, as did also the other two Princes, and went
to the bedside, and put the apple under her nose; some moments after the
Princess opened her eyes, and turned her head from one side to another,
looking at the persons who stood about her; and then rose up in the bed,
and asked to be dressed, just as if she had waked out of a sound sleep.
Her women having presently informed her, in a manner that showed their
joy, that she was obliged to the three Princes for the sudden recovery
of her health, and particularly to Prince Ahmed, she immediately
expressed her joy to see them, and thanked them all together, and
afterward Prince Ahmed in particular.
While the Princess was dressing the Princes went to throw themselves at
the Sultan their father’s feet, and pay their respects to him. But when
they came before him they found he had been informed of their arrival by
the chief of the Princess’s eunuchs, and by what means the Princess had
been perfectly cured. The Sultan received and embraced them with the
greatest joy, both for their return and the recovery of the Princess his
niece, whom he loved as well as if she had been his own daughter, and
who had been given over by the physicians. After the usual ceremonies
and compliments the Princes presented each his rarity: Prince Houssain
his tapestry, which he had taken care not to leave behind him in the
Princess’s chamber; Prince Ali his ivory perspective glass, and Prince
Ahmed his artificial apple; and after each had commended their present,
when they put it into the Sultan’s hands, they begged of him to
pronounce their fate, and declare to which of them he would give the
Princess Nouronnihar for a wife, according to his promise.
The Sultan of the Indies, having heard, without interrupting them, all
that the Princes could represent further about their rarities, and