The Blue Fairy Book
being well informed of what had happened in relation to the Princess
Nouronnihar’s cure, remained some time silent, as if he were thinking
on what answer he should make. At last he broke the silence, and said
to them: “I would declare for one of you children with a great deal of
pleasure if I could do it with justice; but consider whether I can do it
or no. ‘Tis true, Prince Ahmed, the Princess my niece is obliged to
your artificial apple for her cure; but I must ask you whether or no
you could have been so serviceable to her if you had not known by Prince
Ali’s perspective glass the danger she was in, and if Prince Houssain’s
tapestry had not brought you so soon. Your perspective glass, Prince
Ali, informed you and your brothers that you were like to lose the
Princess your cousin, and there you must own a great obligation.
“You must also grant that that knowledge would have been of no service
without the artificial apple and the tapestry. And lastly, Prince
Houssain, the Princess would be very ungrateful if she should not
show her acknowledgment of the service of your tapestry, which was so
necessary a means toward her cure. But consider, it would have been of
little use if you had not been acquainted with the Princess’s illness
by Prince Ali’s glass, and Prince Ahmed had not applied his artificial
apple. Therefore, as neither tapestry, ivory perspective glass, nor
artificial apple have the least preference one before the other, but, on
the contrary, there’s a perfect equality, I cannot grant the Princess to
any one of you; and the only fruit you have reaped from your travels is
the glory of having equally contributed to restore her health.
“If all this be true,” added the Sultan, “you see that I must have
recourse to other means to determine certainly in the choice I ought
to make among you; and that, as there is time enough between this and
night, I’ll do it to-day. Go and get each of you a bow and arrow, and
repair to the great plain, where they exercise horses. I’ll soon come to
you, and declare I will give the Princess Nouronnihar to him that shoots
the farthest.”
The three Princes had nothing to say against the decision of the Sultan.
When they were out of his presence they each provided themselves with a
bow and arrow, which they delivered to one of their officers, and went
to the plain appointed, followed by a great concourse of people.
The Sultan did not make them wait long for him, and as soon as he
arrived Prince Houssain, as the eldest, took his bow and arrow and shot
first; Prince Ali shot next, and much beyond him; and Prince Ahmed last
of all, but it so happened that nobody could see where his arrow fell;
and, notwithstanding all the diligence that was used by himself and
everybody else, it was not to be found far or near. And though it was
believed that he shot the farthest, and that he therefore deserved the
Princess Nouronnihar, it was, however, necessary that his arrow
should be found to make the matter more evident and certain; and,
notwithstanding his remonstrance, the Sultan judged in favor of Prince
Ali, and gave orders for preparations to be made for the wedding, which
was celebrated a few days after with great magnificence.
Prince Houssain would not honor the feast with his presence. In short,
his grief was so violent and insupportable that he left the Court, and
renounced all right of succession to the crown, to turn hermit.
Prince Ahmed, too, did not come to Prince Ali’s and the Princess
Nouronnihar’s wedding any more than his brother Houssain, but did not
renounce the world as he had done. But, as he could not imagine what had
become of his arrow, he stole away from his attendants and resolved to
search after it, that he might not have anything to reproach himself
with. With this intent he went to the place where the Princes Houssain’s
and Ali’s were gathered up, and, going straight forward from there,
looking carefully on both sides of him, he went so far that at last
he began to think his labor was all in vain; but yet he could not help
going forward till he came to some steep craggy rocks, which were
bounds to his journey, and were situated in a barren country, about four
leagues distant from where he set out.
II
When Prince Ahmed came pretty nigh to these rocks he perceived an arrow,
which he gathered up, looked earnestly at it, and was in the greatest
astonishment to find it was the same he shot away. “Certainly,” said he
to himself, “neither I nor any man living could shoot an arrow so far,”
and, finding it laid flat, not sticking into the ground, he judged that
it rebounded against the rock. “There must be some mystery in this,”
said he to himself again, “and it may be advantageous to me. Perhaps
fortune, to make me amends for depriving me of what I thought the
greatest happiness, may have reserved a greater blessing for my
comfort.”
As these rocks were full of caves and some of those caves were deep, the
Prince entered into one, and, looking about, cast his eyes on an iron
door, which seemed to have no lock, but he feared it was fastened.
However, thrusting against it, it opened, and discovered an easy
descent, but no steps, which he walked down with his arrow in his
hand. At first he thought he was going into a dark, obscure place, but
presently a quite different light succeeded that which he came out of,
and, entering into a large, spacious place, at about fifty or sixty
paces distant, he perceived a magnificent palace, which he had not then
time enough to look at. At the same time a lady of majestic port and air
advanced as far as the porch, attended by a large troop of ladies, so
finely dressed and beautiful that it was difficult to distinguish which
was the mistress.
As soon as Prince Ahmed perceived the lady, he made all imaginable
haste to go and pay his respects; and the lady, on her part, seeing him
coming, prevented him from addressing his discourse to her first, but
said to him: “Come nearer, Prince Ahmed, you are welcome.”
It was no small surprise to the Prince to hear himself named in a place
he had never heard of, though so nigh to his father’s capital, and he
could not comprehend how he should be known to a lady who was a stranger
to him. At last he returned the lady’s compliment by throwing himself at
her feet, and, rising up again, said to her:
“Madam, I return you a thousand thanks for the assurance you give me of
a welcome to a place where I believed my imprudent curiosity had made
me penetrate too far. But, madam, may I, without being guilty of ill
manners, dare to ask you by what adventure you know me? and how you, who
live in the same neighborhood with me, should be so great a stranger to
me?”
“Prince,” said the lady, “let us go into the hall, there I will gratify
you in your request.”
After these words the lady led Prince Ahmed into the hall. Then she sat
down on a sofa, and when the Prince by her entreaty had done the same
she said: “You are surprised, you say, that I should know you and not be
known by you, but you will be no longer surprised when I inform you who
I am. You are undoubtedly sensible that your religion teaches you to
believe that the world is inhabited by genies as well as men. I am the
daughter of one of the most powerful and distinguished genies, and my
name is Paribanou. The only thing that I have to add is, that you seemed
to me worthy of a more happy fate than that of possessing the Princess
Nouronnihar; and, that you might attain to it, I was present when you
drew your arrow, and foresaw it would not go beyond Prince Houssain’s.
I took it in the air, and gave it the necessary motion to strike against
the rocks near which you found it, and I tell you that it lies in your
power to make use of the favorable opportunity which presents itself to
make you happy.”
As the Fairy Paribanou pronounced these last words with a different
tone, and looked, at the same time, tenderly upon Prince Ahmed, with
a modest blush on her cheeks, it was no hard matter for the Prince to
comprehend what happiness she meant. He presently considered that the
Princess Nouronnihar could never be his and that the Fairy Paribanou
excelled her infinitely in beauty, agreeableness, wit, and, as much
as he could conjecture by the magnificence of the palace, in immense
riches. He blessed the moment that he thought of seeking after his arrow
a second time, and, yielding to his love, “Madam,” replied he, “should
I all my life have the happiness of being your slave, and the admirer
of the many charms which ravish my soul, I should think myself the most
blessed of men. Pardon in me the boldness which inspires me to ask this
favor, and don’t refuse to admit me into your Court, a prince who is
entirely devoted to you.”
“Prince,” answered the Fairy, “will you not pledge your faith to me,
as well as I give mine to you?” “Yes, madam,” replied the Prince, in an
ecstacy of joy; “what can I do better, and with greater pleasure?
Yes, my sultaness, my queen, I’ll give you my heart without the least
reserve.” “Then,” answered the Fairy, “you are my husband, and I am
your wife. But, as I suppose,” pursued she, “that you have eaten nothing
to-day, a slight repast shall be served up for you, while preparations
are making for our wedding feast at night, and then I will show you the
apartments of my palace, and you shall judge if this hall is not the
meanest part of it.”
Some of the Fairy’s women, who came into the hall with them, and guessed
her intentions, went immediately out, and returned presently with some
excellent meats and wines.
When Prince Ahmed had ate and drunk as much as he cared for, the Fairy
Paribanou carried him through all the apartments, where he saw diamonds,
rubies, emeralds and all sorts of fine jewels, intermixed with pearls,
agate, jasper, porphyry, and all sorts of the most precious marbles.
But, not to mention the richness of the furniture, which was
inestimable, there was such a profuseness throughout that the Prince,
instead of ever having seen anything like it, owned that he could not
have imagined that there was anything in the world that could come up to
it. “Prince,” said the Fairy, “if you admire my palace so much, which,
indeed, is very beautiful, what would you say to the palaces of the
chief of our genies, which are much more beautiful, spacious, and
magnificent? I could also charm you with my gardens, but we will let
that alone till another time. Night draws near, and it will be time to
go to supper.”
The next hall which the Fairy led the Prince into, and where the cloth
was laid for the feast, was the last apartment the Prince had not seen,
and not in the least inferior to the others. At his entrance into it
he admired the infinite number of sconces of wax candles perfumed with
amber, the multitude of which, instead of being confused, were placed
with so just a symmetry as formed an agreeable and pleasant sight. A
large side table was set out with all sorts of gold plate, so finely
wrought that the workmanship was much more valuable than the weight of
the gold. Several choruses of beautiful women richly dressed, and whose
voices were ravishing, began a concert, accompanied with all sorts of
the most harmonious instruments; and when they were set down at table
the Fairy Paribanou took care to help Prince Ahmed to the most delicate
meats, which she named as she invited him to eat of them, and which
the Prince found to be so exquisitely nice that he commended them with
exaggeration, and said that the entertainment far surpassed those of
man. He found also the same excellence in the wines, which neither he
nor the Fairy tasted of till the dessert was served up, which consisted
of the choicest sweetmeats and fruits.
The wedding feast was continued the next day, or, rather, the days