The Canterbury Tales, and Other Poems
Hearde these hennes cry and make woe,
And at the doors out started they anon,
And saw the fox toward the wood is gone,
And bare upon his back the cock away:
They cried, “Out! harow! and well-away!
Aha! the fox!” and after him they ran,
And eke with staves many another man
Ran Coll our dog, and Talbot, and Garland;
And Malkin, with her distaff in her hand
Ran cow and calf, and eke the very hogges
So fear’d they were for barking of the dogges,
And shouting of the men and women eke.
They ranne so, them thought their hearts would break.
They yelled as the fiendes do in hell;
The duckes cried as men would them quell;* *kill, destroy
The geese for feare flewen o’er the trees,
Out of the hive came the swarm of bees,
So hideous was the noise, ben’dicite!
Certes he, Jacke Straw,<35> and his meinie,* *followers
Ne made never shoutes half so shrill
When that they woulden any Fleming kill,
As thilke day was made upon the fox.
Of brass they broughte beames* and of box, *trumpets <36>
Of horn and bone, in which they blew and pooped,* **tooted
And therewithal they shrieked and they hooped;
It seemed as the heaven shoulde fall
Now, goode men, I pray you hearken all;
Lo, how Fortune turneth suddenly
The hope and pride eke of her enemy.
This cock, that lay upon the fox’s back,
In all his dread unto the fox he spake,
And saide, “Sir, if that I were as ye,
Yet would I say (as wisly* God help me), *surely
‘Turn ye again, ye proude churles all;
A very pestilence upon you fall.
Now am I come unto the woode’s side,
Maugre your head, the cock shall here abide;
I will him eat, in faith, and that anon.’”
The fox answer’d, “In faith it shall be done:”
And, as he spake the word, all suddenly
The cock brake from his mouth deliverly,* *nimbly
And high upon a tree he flew anon.
And when the fox saw that the cock was gone,
“Alas!” quoth he, “O Chanticleer, alas!
I have,” quoth he, “y-done to you trespass,* *offence
Inasmuch as I maked you afear’d,
When I you hent,* and brought out of your yard; *took
But, Sir, I did it in no wick’ intent;
Come down, and I shall tell you what I meant.
I shall say sooth to you, God help me so.”
“Nay then,” quoth he, “I shrew* us both the two, *curse
And first I shrew myself, both blood and bones,
If thou beguile me oftener than once.
Thou shalt no more through thy flattery
Do* me to sing and winke with mine eye; *cause
For he that winketh when he shoulde see,
All wilfully, God let him never the.”* *thrive
“Nay,” quoth the fox; “but God give him mischance
That is so indiscreet of governance,
That jangleth* when that he should hold his peace.” *chatters
Lo, what it is for to be reckeless
And negligent, and trust on flattery.
But ye that holde this tale a folly,
As of a fox, or of a cock or hen,
Take the morality thereof, good men.
For Saint Paul saith, That all that written is,
*To our doctrine it written is y-wis.* <37> *is surely written for
Take the fruit, and let the chaff be still. our instruction*
Now goode God, if that it be thy will,
As saith my Lord, <38> so make us all good men;
And bring us all to thy high bliss. Amen.
Notes to the Nun’s Priest’s Tale
1. The Tale of the Nun’s Priest is founded on the fifth chapter
of an old French metrical “Romance of Renard;” the same story
forming one of the fables of Marie, the translator of the Breton
Lays. (See note 2 to the Prologue to the Franklin’s Tale.)
Although Dryden was in error when he ascribed the Tale to
Chaucer’s own invention, still the materials on which he had to
operate were out of cornparison more trivial than the result.
2. Tyrwhitt quotes two statutes of Edward III, in which “deys”
are included among the servants employed in agricultural
pursuits; the name seems to have originally meant a servant who
gave his labour by the day, but afterwards to have been
appropriated exclusively to one who superintended or worked
in a dairy.
3. Orgon: here licentiously used for the plural, “organs” or
“orgons,” corresponding to the plural verb “gon” in the next
line.
4. Horloge: French, “clock.”
5. Embattell’d: indented on the upper edge like the battlements
of a castle.
6. My lefe is fare in land: This seems to have been the refrain of
some old song, and its precise meaning is uncertain. It
corresponds in cadence with the morning salutation of the cock;
and may be taken as a greeting to the sun, which is beloved of
Chanticleer, and has just come upon the earth — or in the sense
of a more local boast, as vaunting the fairness of his favourite
hen above all others in the country round.
Transcriber’s note: Later commentators explain “fare in land” as
“gone abroad” and have identified the song:
My lefe is fare in lond
Alas! Why is she so?
And I am so sore bound
I may not come her to.
She hath my heart in hold
Where ever she ride or go
With true love a thousand-fold.
(Printed in The Athenaeum, 1896, Vol II, p. 566).
7. “Avoi!” is the word here rendered “away!” It was frequently
used in the French fabliaux, and the Italians employ the word
“via!” in the same sense.
8. “Ne do no force of dreams:” “Somnia ne cares;” — Cato
“De Moribus,” 1 ii, dist. 32
9. Centaury: the herb so called because by its virtue the centaur
Chiron was healed when the poisoned arrow of Hercules had
accidentally wounded his foot.
10. Fumetere: the herb “fumitory.”
11. Catapuce: spurge; a plant of purgative qualities. To its
name in the text correspond the Italian “catapuzza,” and French
“catapuce” — words the origin of which is connected with the
effects of the plant.
12. Gaitre-berries: dog-wood berries.
13. One of the greatest authors that men read: Cicero, who in
his book “De Divinatione” tells this and the following story,
though in contrary order and with many differences.
14. Haled or hylled; from Anglo-Saxon “helan” hid, concealed
15. Kenelm succeeded his father as king of the Saxon realm of
Mercia in 811, at the age of seven years; but he was slain by his
ambitious aunt Quendrada. The place of his burial was
miraculously discovered, and he was subsequently elevated to
the rank of a saint and martyr. His life is in the English “Golden
Legend.”
16. Mercenrike: the kingdom of Mercia; Anglo-Saxon,
Myrcnarice. Compare the second member of the compound in
the German, “Frankreich,” France; “Oesterreich,” Austria.
17. Cicero (“De Republica,” lib. vi.) wrote the Dream of
Scipio, in which the Younger relates the appearance of the
Elder Africanus, and the counsels and exhortations which the
shade addressed to the sleeper. Macrobius wrote an elaborate
“Commentary on the Dream of Scipio,” — a philosophical
treatise much studied and relished during the Middle Ages.
18. See the Monk’s Tale for this story.
19. Andromache’s dream will not be found in Homer; It is
related in the book of the fictitious Dares Phrygius, the most
popular authority during the Middle Ages for the history of the
Trojan War.
20. In principio: In the beginning; the first words of Genesis and
of the Gospel of John.
21. Mulier est hominis confusio: This line is taken from the
same fabulous conference between the Emperor Adrian and the
philosopher Secundus, whence Chaucer derived some of the
arguments in praise of poverty employed in the Wife of Bath’s
Tale proper. See note 14 to the Wife of Bath’s tale. The
passage transferred to the text is the commencement of a
description of woman. “Quid est mulier? hominis confusio,” &c.
(“What is Woman? A union with man”, &c.)
22. Col-fox: a blackish fox, so called because of its likeness to
coal, according to Skinner; though more probably the prefix has
a reproachful meaning, and is in some way connected with the
word “cold” as, some forty lines below, it is applied to the
prejudicial counsel of women, and as frequently it is used to
describe “sighs” and other tokens of grief, and “cares” or
“anxieties.”
23. Undern: In this case, the meaning of “evening” or
“afternoon” can hardly be applied to the word, which must be
taken to signify some early hour of the forenoon. See also note
4 to the Wife of Bath’s tale and note 5 to the Clerk’s Tale.
24. Ganilion: a traitor. See note 9 to the Shipman’s Tale and
note 28 to the Monk’s Tale.
25. Greek Sinon: The inventor of the Trojan Horse. See note 14
to the Squire’s Tale
26. Boult it from the bren: Examine the matter thoroughly; a
metaphor taken from the sifting of meal, to divide the fine flour
from the bran.
27. Thomas Bradwardine, Archbishop of Canterbury in the
thirteenth century, who wrote a book, “De Causa Dei,” in
controversy with Pelagius; and also numerous other treatises,
among them some on predestination.
28. In a popular mediaveal Latin treatise by one Theobaldus,
entitled “Physiologus de Naturis XII. Animalium” (“A
description of the nature of twelve animals”), sirens or
mermaids are described as skilled in song, and drawing unwary
mariners to destruction by the sweetness of their voices.
29. “Nigellus Wireker,” says Urry’s Glossary, “a monk and
precentor of Canterbury, wrote a Latin poem intituled
‘Speculum Speculorum,’ (‘The mirror of mirrors’) dedicated to
William Longchamp, Bishop of Ely, and Lord Chancellor;
wherein, under the fable of an Ass (which he calls ‘Burnellus’)
that desired a longer tail, is represented the folly of such as are
not content with their own condition. There is introduced a tale
of a cock, who having his leg broke by a priest’s son (called
Gundulfus) watched an opportunity to be revenged; which at
last presented itself on this occasion: A day was appointed for
Gundulfus’s being admitted into holy orders at a place remote
from his father’s habitation; he therefore orders the servants to
call him at first cock-crowing, which the cock overhearing did
not crow at all that morning. So Gundulfus overslept himself,
and was thereby disappointed of his ordination, the office being
quite finished before he came to the place.” Wireker’s satire was
among the most celebrated and popular Latin poems of the
Middle Ages. The Ass was probably as Tyrwhitt suggests,
called “Burnel” or “Brunel,” from his brown colour; as, a little
below, a reddish fox is called “Russel.”
30. Flattour: flatterer; French, “flatteur.”
31. Losengeour: deceiver, cozener; the word had analogues in
the French “losengier,” and the Spanish “lisongero.” It is
probably connected with “leasing,” falsehood; which has been
derived from Anglo-Saxon “hlisan,” to celebrate — as if it meant
the spreading of a false renown
32. Dan Russel: Master Russet; a name given to the fox, from
his reddish colour.
33. Geoffrey de Vinsauf was the author of a well-known
mediaeval treatise on composition in various poetical styles of
which he gave examples. Chaucer’s irony is therefore directed
against some grandiose and affected lines on the death of
Richard I., intended to illustrate the pathetic style, in which
Friday is addressed as “O Veneris lachrymosa dies” (“O tearful
day of Venus”).
34. “Priamum altaria ad ipsa trementem
Traxit, et in multo lapsantem sanguine nati
Implicuitque comam laeva, dextraque coruscum
Extulit, ac lateri capulo tenus abdidit ensem.
Haec finis Priami fatorum.”
(“He dragged Priam trembling to his own altar, slipping on the
blood of his child; He took his hair in his left hand, and with the
right drew the flashing sword, and hid it to the hilt [in his body].
Thus an end was made of Priam”)
— Virgil, Aeneid. ii. 550.
35. Jack Straw: The leader of a Kentish rising, in the reign of
Richard II, in 1381, by which the Flemish merchants in London