About this book

The dryad a novel

Justin H. McCarthy

Shun the love of mortal, for your lover will die as Endymion died, and you will remember him for a while and weep, as I remembered and wept for Endymion. But time can sweeten the grief that wrings for a season the deathless heart, wherefore be wise with time betimes, and abide our coming though it be long delayed; for while you wait you have endless pleasure in the changing days and the shifting seasons and the swelling years, in the sunshine and the moonshine and the shining of the stars." So she spoke and was silent, and the night wind fluttered the fair curls upon her nape and the silver gray folds about her knees. Then the effulgent, the sun-god, moved from his fellows, Phœbus Apollo, with his lyre cradled in his left arm, and his right hand touched the strings, and what he spoke he seemed to sing, and his song was as the song of the wandering stars in heaven. And he spoke to Argathona, and said: "Daughter of the gods, the gods forbid your unfaith. To be of us once is to be of us forever, and, though we linger in the hollow land, we are still the celestials, and still we desire the remembrance and the fidelity of our kin. It is nobler to hold to our memory than to surrender us for a mortal and a mortal's melancholy god. Wait in the greenwood, watch with the ancient faith, patient in the knowledge of endless youth." So he was silent, and the sunlight of his words seemed to race all over her body and thread her veins with fire. And thereafter it seemed to Argathona, in her slumber, that god spoke after god innumerable, beautiful gods and grotesque gods in their attributes of benignant or terrible divinity, each appealing to her, or commanding her to stay with the ancient faith, and to shut her heart against the sons of men and the Son of Man. Their voices were eloquent as the rustling of leaves in the forest or the crisping of waves on the shore, so that she could have been content to rest there and to listen to them in gladness through the revolving years. When it seemed to her that all had spoken, came from that fair company the fairest of them all, Aphrodite, the incomparable, lovelier than all women, loveliest of all goddesses, with her gray doves fluttering about her naked body, and as she moved across the grass red roses burgeoned at her feet. Aphrodite came very nigh to the sleeping dryad, and her eyes were shining with the passion and compassion of love, and her voice was wooing and winning with a music unheard out of dreams. Aphrodite spoke, and said: "Argathona, I pity you, and I know not what to say, for I, like you, have known what it is to love a mortal, and in very truth I think it were better to love a mortal than never to know the meaning of love. Love, then, this mortal and let him die divinely, having kissed immortal lips and clasped immortal beauty. And when he is but as the dust of yesterday, there will still be comely mortals to love, and you can quench your passing hours of sorrow with golden years of joy. But do not forsake the old faith for the new god, for he that is by my side is still the greatest god in the world, and ever the master of mortal men." As she spoke, Aphrodite moved a little ways and gave place, and Argathona saw the form and face of a beautiful, silent youth, and his countenance was grave and glorious, and Argathona beheld undazzled the splendor of the godhead of Eros. Eros spoke no word, but he lifted up his hands as if at once in blessing and command, and at that look and sign Argathona's heart seemed to melt within her and to need no other entreaties. But even then there loomed a mighty figure from the forest, making his way through the shining ranks of the divine, a shaggy, puck-nosed giant, with little horns sprouting from his forehead through his tangle of savage curls, and though he was made like a man-god he ran on goat shanks, and he held in his hand a strange pipe, framed of many pieces of reed of different measure bound together by withies. In his presence the other gods appeared to fade and show faint, and the power of the new-comer seemed to inform all the forest and to overshadow all the world. Pan spoke no word as he fixed his fierce, friendly eyes upon Argathona, but he set his thick lips to the rims of his reeds and blew down them, and his breath made such melody in their channels as Argathona ached with fear and longing to hear, and all the other gods stood spellbound. The piper piped of the red earth and the green grass and the blue sky and the yellow corn, of the straight passions and the simple pleasures of men, of love and pursuit and triumph, of hunger with meat a-nigh, of thirst with the wine-skin between the fingers, of sleep and waking, of jollity and horror, the mirth and the fear of things. He piped of the lowing of cattle and the bleating of sheep, the humming of bees and the buzzing of flies, the flowing of streams and the growing of flowers, the singing of shepherds and the dancing of the nymphs upon the green. He piped till his piping came to a burden, and the burden of his piping seemed to be, "Keep the Faith." Then all the Olympians cried out in chorus: "Wait, watch, keep the faith." And behind the circle of the greater gods all that populous multitude of the lesser gods took up the call and voiced it, ringing through the forest and filling the sky, and stretching to the ends of the world: "Watch, wait, keep the faith." And with that cry there arose again the sound of the beating of wings and the trampling of horses and the straining of sails and the wailing of great winds, and then in a breath the Olympians vanished, the vision faded, and Argathona awoke in the strong morning sunshine to find her lover looking down upon her. XXVIII LOVER AND LASS When Simon carried Rainouart senseless out of the slough where his comrades perished, he made as hard as his horse could fare on the way to the Eleusinian wood. While the flying forces of the dead duke kept on the main way to Athens, he sought to strike a trail that would lead him more directly to his goal, and, ignorant though he was of the country in which he found himself, the native sense of a war-worn campaigner, acting like a kind of instinct, guided him aright. But the business was slow, first from the unfamiliarity of the region and next from the fact that the good horse could go at no continuance of a steady pace with two heavy men upon his back. Indeed, when they came to the mountainous places, there was much picking of the way and no little stumbling and sliding in the act. So that it happened that the May daylight was fairly spent before Simon felt confident that he was well within the precincts of the Eleusinian wood, and that the purpose of his journey was so far accomplished. He had been too much occupied for thought of other matter than escape from danger up to this moment, but now, when so many leagues lay behind him and the bloody swamp, now, when what pursuit must have been was afoot in quite another direction on the heels of the Athenian army, Simon decided that the time had come to rest awhile and to consider the case of the young prince, who still lay inanimate before him. Reining his steed, he dismounted. Then, still holding the bridle of the horse, he lifted Rainouart from the saddle and carried him with little difficulty to a shady place a little way removed from the narrow track they had for some time been following. Here Simon laid the unconscious youth on his back beneath a tree, and tethered the horse to another at a little distance. Now Simon felt very keenly the wisdom of that provision of wine and victual which he had made before riding from Athens, and which he had the presence of mind to preserve in the midst of all the agony of the murderous slough. Unstopping his flagon, he parted Rainouart's lips with the gentle firmness of a strong, sure hand, and tilted some of the red liquor down his companion's throat. After a little while Rainouart began to show signs of returning consciousness. The color rekindled in his cheeks, his lips began to move to a more easy breathing, and presently he opened his eyes with a sigh, and looked around him with the dazed regard of those that wake from sleep in unfamiliar surroundings. Soon his wandering regard fixed itself on the face of Simon, who was looking steadily at him, and, recognizing a known countenance, Rainouart struggled to a sitting posture and clapped his hands to his humming head. "What are you staring at me for?" he asked first, fretfully. Then, as he glanced about him and saw the carpet of grass that he lay on and the thicket of trees that encompassed him, he continued in amazement, "Where, in Heaven's name, are we?" To this question Simon answered, solemnly, "In safety, thanks be to Heaven." Rainouart, with his wits still wool-gathering, wondered. "Safety from what?" Then, suddenly, memory swooped back into her temple, and the young man sprang to his feet swiftly and advanced upon Simon. "Where are the rest of us? Where is the duke? Where are my comrades?" To the which hot questions Simon could do no more than render cold answer. "I hope their souls are in paradise by now, for, indeed, their bodies are no longer quick, and we are the leave of that fellowship." Then at first the prince began to storm and ejaculate, being shaken out of his native gravity by his strange case and his imperfect understanding of the matter, but Simon presently told him a plain tale that quenched his heat with tears. Simon showed him how the cause of Athens was lost, how Duke Baldwin and his pride of knights had perished, how Simon had saved his prince and himself from the peril, and how his prince's immediate duty was to the girl he loved, the girl who loved him. Rainouart was silent a little space as the memory of the morning's business came back to him, and he mused on Simon's words and found them honest. Then he held out his hand to Simon, who clasped it. "Friend," he said, "I had little cause to love Athens or those that dwelt therein, always excepting Guy de Hainault and Jaufre de Brabant, good knights. As for my sire, I will not speak of him, for he made my mother's life bitter, and it may be that I sinned in thinking thereof bitterly. But God knows I would have died with my fellowship. Yet since it has pleased God to save me, by your strength and your fidelity, from the swamp of slaughter, I am clean of any treason and free to seek for my sweetheart." "Now this is well," crowed Simon, yet he gulped a groan, too, as he spoke, thinking how he had rescued a youth for whom he cared nothing to pleasure a maid for whom he cared much. By now it was dark, and though the moon filled the forest with white fire, it seemed vain to search the woodland for Argathona that even. So Simon fished some bread and meat out of his wallet, and with that and the flagon the pair made a journeyman's meal of it, and changed many thoughts. There was little in common between the pair, save that they were both strong men and brave soldiers, but at the end of their parley they knew each other better, and liked each other better, though it may be that there would never be any great love lost between them. But at least the friendship was fond enough to prompt Simon to pluck from his bosom a little book and give it to his companion, who, looking upon it, recognized that very volume of the _Romance of the Rose_ which he had carried with him on the day, so short a while ago, that brought him acquainted with Argathona. Simon told him cheerfully how dishonestly he came by it, and Rainouart did not quarrel with him for that, for though, indeed, he was pleased to get his book of verses again, he had