The Duel and Other Stories

distaste--"that is so wrong that I can't find words for it!" "People are judged by their actions," Von Koren continued. "Now you decide, deacon. . . . I am going to talk to you, deacon. Mr. Laevsky's career lies open before you, like a long Chinese puzzle, and you can read it from beginning to end. What has he been doing these two years that he has been living here? We will reckon his doings on our fingers. First, he has taught the inhabitants of the town to play _vint_: two years ago that game was unknown here; now they all play it from morning till late at night, even the women and the boys. Secondly, he has taught the residents to drink beer, which was not known here either; the inhabitants are indebted to him for the knowledge of various sorts of spirits, so that now they can distinguish Kospelov's vodka from Smirnov's No. 21, blindfold. Thirdly, in former days, people here made love to other men's wives in secret, from the same motives as thieves steal in secret and not openly; adultery was considered something they were ashamed to make a public display of. Laevsky has come as a pioneer in that line; he lives with another man's wife openly. . . . Fourthly . . ." Von Koren hurriedly ate up his soup and gave his plate to the orderly. "I understood Laevsky from the first month of our acquaintance," he went on, addressing the deacon. "We arrived here at the same time. Men like him are very fond of friendship, intimacy, solidarity, and all the rest of it, because they always want company for _vint_, drinking, and eating; besides, they are talkative and must have listeners. We made friends--that is, he turned up every day, hindered me working, and indulged in confidences in regard to his mistress. From the first he struck me by his exceptional falsity, which simply made me sick. As a friend I pitched into him, asking him why he drank too much, why he lived beyond his means and got into debt, why he did nothing and read nothing, why he had so little culture and so little knowledge; and in answer to all my questions he used to smile bitterly, sigh, and say: 'I am a failure, a superfluous man'; or: 'What do you expect, my dear fellow, from us, the debris of the serf-owning class?' or: 'We are degenerate. . . .' Or he would begin a long rigmarole about Onyegin, Petchorin, Byron's Cain, and Bazarov, of whom he would say: 'They are our fathers in flesh and in spirit.' So we are to understand that it was not his fault that Government envelopes lay unopened in his office for weeks together, and that he drank and taught others to drink, but Onyegin, Petchorin, and Turgenev, who had invented the failure and the superfluous man, were responsible for it. The cause of his extreme dissoluteness and unseemliness lies, do you see, not in himself, but somewhere outside in space. And so--an ingenious idea!--it is not only he who is dissolute, false, and disgusting, but we . . . 'we men of the eighties,' 'we the spiritless, nervous offspring of the serf-owning class'; 'civilisation has crippled us' . . . in fact, we are to understand that such a great man as Laevsky is great even in his fall: that his dissoluteness, his lack of culture and of moral purity, is a phenomenon of natural history, sanctified by inevitability; that the causes of it are world-wide, elemental; and that we ought to hang up a lamp before Laevsky, since he is the fated victim of the age, of influences, of heredity, and so on. All the officials and their ladies were in ecstasies when they listened to him, and I could not make out for a long time what sort of man I had to deal with, a cynic or a clever rogue. Such types as he, on the surface intellectual with a smattering of education and a great deal of talk about their own nobility, are very clever in posing as exceptionally complex natures." "Hold your tongue!" Samoylenko flared up. "I will not allow a splendid fellow to be spoken ill of in my presence!" "Don't interrupt, Alexandr Daviditch," said Von Koren coldly; "I am just finishing. Laevsky is by no means a complex organism. Here is his moral skeleton: in the morning, slippers, a bathe, and coffee; then till dinner-time, slippers, a constitutional, and conversation; at two o'clock slippers, dinner, and wine; at five o'clock a bathe, tea and wine, then _vint_ and lying; at ten o'clock supper and wine; and after midnight sleep and _la femme_. His existence is confined within this narrow programme like an egg within its shell. Whether he walks or sits, is angry, writes, rejoices, it may all be reduced to wine, cards, slippers, and women. Woman plays a fatal, overwhelming part in his life. He tells us himself that at thirteen he was in love; that when he was a student in his first year he was living with a lady who had a good influence over him, and to whom he was indebted for his musical education. In his second year he bought a prostitute from a brothel and raised her to his level--that is, took her as his kept mistress, and she lived with him for six months and then ran away back to the brothel-keeper, and her flight caused him much spiritual suffering. Alas! his sufferings were so great that he had to leave the university and spend two years at home doing nothing. But this was all for the best. At home he made friends with a widow who advised him to leave the Faculty of Jurisprudence and go into the Faculty of Arts. And so he did. When he had taken his degree, he fell passionately in love with his present . . . what's her name? . . . married lady, and was obliged to flee with her here to the Caucasus for the sake of his ideals, he would have us believe, seeing that . . . to-morrow, if not to-day, he will be tired of her and flee back again to Petersburg, and that, too, will be for the sake of his ideals." "How do you know?" growled Samoylenko, looking angrily at the zoologist. "You had better eat your dinner." The next course consisted of boiled mullet with Polish sauce. Samoylenko helped each of his companions to a whole mullet and poured out the sauce with his own hand. Two minutes passed in silence. "Woman plays an essential part in the life of every man," said the deacon. "You can't help that." "Yes, but to what degree? For each of us woman means mother, sister, wife, friend. To Laevsky she is everything, and at the same time nothing but a mistress. She--that is, cohabitation with her-- is the happiness and object of his life; he is gay, sad, bored, disenchanted--on account of woman; his life grows disagreeable --woman is to blame; the dawn of a new life begins to glow, ideals turn up--and again look for the woman. . . . He only derives enjoyment from books and pictures in which there is woman. Our age is, to his thinking, poor and inferior to the forties and the sixties only because we do not know how to abandon ourselves obviously to the passion and ecstasy of love. These voluptuaries must have in their brains a special growth of the nature of sarcoma, which stifles the brain and directs their whole psychology. Watch Laevsky when he is sitting anywhere in company. You notice: when one raises any general question in his presence, for instance, about the cell or instinct, he sits apart, and neither speaks nor listens; he looks languid and disillusioned; nothing has any interest for him, everything is vulgar and trivial. But as soon as you speak of male and female--for instance, of the fact that the female spider, after fertilisation, devours the male--his eyes glow with curiosity, his face brightens, and the man revives, in fact. All his thoughts, however noble, lofty, or neutral they may be, they all have one point of resemblance. You walk along the street with him and meet a donkey, for instance. . . . 'Tell me, please,' he asks, 'what would happen if you mated a donkey with a camel?' And his dreams! Has he told you of his dreams? It is magnificent! First, he dreams that he is married to the moon, then that he is summoned before the police and ordered to live with a guitar . . ." The deacon burst into resounding laughter; Samoylenko frowned and wrinkled up his face angrily so as not to laugh, but could not restrain himself, and laughed. "And it's all nonsense!" he said, wiping his tears. "Yes, by Jove, it's nonsense!" IV The deacon was very easily amused, and laughed at every trifle till he got a stitch in his side, till he was helpless. It seemed as though he only liked to be in people's company because there was a ridiculous side to them, and because they might be given ridiculous nicknames. He had nicknamed Samoylenko "the tarantula," his orderly "the drake," and was in ecstasies when on one occasion Von Koren spoke of Laevsky and Nadyezhda Fyodorovna as "Japanese monkeys." He watched people's faces greedily, listened without blinking, and it could be seen that his eyes filled with laughter and his face was tense with expectation of the moment when he could let himself go and burst into laughter. "He is a corrupt and depraved type," the zoologist continued, while the deacon kept his eyes riveted on his face, expecting he would say something funny. "It is not often one can meet with such a nonentity. In body he is inert, feeble, prematurely old, while in intellect he differs in no respect from a fat shopkeeper's wife who does nothing but eat, drink, and sleep on a feather-bed, and who keeps her coachman as a lover." The deacon began guffawing again. "Don't laugh, deacon," said Von Koren. "It grows stupid, at last. I should not have paid attention to his insignificance," he went on, after waiting till the deacon had left off laughing; "I should have passed him by if he were not so noxious and dangerous. His noxiousness lies first of all in the fact that he has great success with women, and so threatens to leave descendants--that is, to present the world with a dozen Laevskys as feeble and as depraved as himself. Secondly, he is in the highest degree contaminating. I have spoken to you already of _vint_ and beer. In another year or two he will dominate the whole Caucasian coast. You know how the mass, especially its middle stratum, believe in intellectuality, in a university education, in gentlemanly manners, and in literary language. Whatever filthy thing he did, they would all believe that it was as it should be, since he is an intellectual man, of liberal ideas and university education. What is more, he is a failure, a superfluous man, a neurasthenic, a victim of the age, and that means he can do anything. He is a charming fellow, a regular good sort, he is so genuinely indulgent to human weaknesses; he is compliant, accommodating, easy and not proud; one can drink with him and gossip and talk evil of people. . . . The masses, always inclined to anthropomorphism in religion and morals, like best of all the little gods who have the same weaknesses as themselves. Only think what a wide field he has for contamination! Besides, he is not a bad actor and is a clever hypocrite, and knows very well how to twist things round. Only take his little shifts and dodges, his attitude to civilisation, for instance. He has scarcely sniffed at civilisation, yet: 'Ah, how we have been crippled by civilisation! Ah, how I envy those savages, those children of nature, who know nothing of civilisation!' We are to understand, you see, that at one time, in ancient days, he has been devoted to civilisation with his whole soul, has served it, has sounded it to its depths, but it has exhausted him, disillusioned him, deceived him; he is a Faust, do you see?--a second Tolstoy. . . . As for Schopenhauer and Spencer, he treats them like small boys and slaps them on the shoulder in a fatherly way: 'Well, what do you say, old Spencer?' He has not read Spencer, of course, but how charming he is when with light, careless