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The Elder Eddas of Saemund Sigfusson; and the Younger Eddas of Snorre Sturleson

Sæmundur fróði Snorri Sturluson

"Hermod then pursued his journey until he came to the barred gates of Hel. Here he alighted, girthed his saddle tighter, and remounting, clapped both spurs to his horse, who cleared the gate by a tremendous leap without touching it. Hermod then rode on to the palace, where he found his brother Baldur occupying the most distinguished seat in the hall, and passed the night in his company. The next morning he besought Hela (Death) to let Baldur ride home with him, assuring her that nothing but lamentations were to be heard among the gods. Hela answered that it should now be tried whether Baldur was so beloved as he was said to be. "'If therefore,' she added, 'all things in the world, both living and lifeless, weep for him, then shall he return to the Æsir, but if any one thing speak against him or refuse to weep, he shall be kept in Hel.' "Hermod then rose, and Baldur led him out of the hall and gave him the ring Draupnir, to present as a keepsake to Odin. Nanna also sent Frigga a linen cassock and other gifts, and to Fulla a gold finger-ring. Hermod then rode back to Asgard, and gave an account of all he had heard and witnessed. "The gods upon this dispatched messengers throughout the world, to beg everything to weep, in order that Baldur might be delivered from Hel. All things very willingly complied with this request, both men and every other living being, as well as earths and stones, and trees and metals, just as thou must have seen these things weep when they are brought from a cold place into a hot one. As the messengers were returning with the conviction that their mission had been quite successful, they found an old hag named Thaukt sitting in a cavern, and begged her to weep Baldur out of Hel. "It was strongly suspected that this hag was no other than Loki himself who never ceased to work evil among the Æsir." THE FLIGHT AND PUNISHMENT OF LOKI. 61. "Evil are the deeds of Loki truly," said Gangler; "first of all in his having caused Baldur to be slain, and then preventing him from being delivered out of Hel. But was he not punished for these crimes?" "Ay," replied Har, "and in such a manner that he will long repent having committed them. When he perceived how exasperated the gods were, he fled and hid himself in the mountains. There he built him a dwelling with four doors, so that he could see everything that passed around him. Often in the daytime he assumed the likeness of a salmon, and concealed himself under the waters of a cascade called Franangursfors, where he employed himself in divining and circumventing whatever stratagems the Æsir might have recourse to in order to catch him. One day, as he sat in his dwelling, he took flax and yarn, and worked them into meshes in the manner that nets have since been made by fishermen. Odin, however, had descried his retreat out of Hlidskjalf, and Loki becoming aware that the gods were approaching, threw his net into the fire, and ran to conceal himself in the river. When the gods entered the house, Kvasir, who was the most distinguished among them all for his quickness and penetration, traced out in the hot embers the vestiges of the net which had been burnt, and told Odin that it must be an invention to catch fish. Whereupon they set to work and wove a net after the model they saw imprinted in the ashes. This net, when finished, they threw into the river in which Loki had hidden himself. Thor held one end of the net, and all the other gods laid hold of the other end, thus jointly drawing it along the stream. Notwithstanding all their precautions the net passed over Loki, who had crept between two stones, and the gods only perceived that some living thing had touched the meshes. They therefore cast their net a second time, hanging so great a weight to it that it everywhere raked the bed of the river. But Loki, perceiving that he had but a short distance from the sea, swam onwards and leapt over the net into the waterfall. The Æsir instantly followed him, and divided themselves into two bands. Thor, wading along in mid-stream, followed the net, whilst the others dragged it along towards the sea. Loki then perceived that he had only two chances of escape, either to swim out to sea, or to leap again over the net. He chose the latter, but as he took a tremendous leap Thor caught him in his hand. Being, however, extremely slippery, he would have escaped had not Thor held him fast by the tail, and this is the reason why salmons have had their tails ever since so fine and thin. "The gods having thus captured Loki, dragged him without commiseration into a cavern, wherein they placed three sharp-pointed rocks, boring a hole through each of them. Having also seized Loki's children, Vali and Nari, they changed the former into a wolf, and in this likeness he tore his brother to pieces and devoured him. The gods then made cords of his intestines, with which they bound Loki on the points of the rocks, one cord passing under his shoulders, another under his loins, and a third under his hams, and afterwards transformed these cords into thongs of iron. Skadi then suspended a serpent over him in such a manner that the venom should fall on his face, drop by drop. But Siguna, his wife, stands by him and receives the drops as they fall in a cup, which she empties as often as it is filled. But while she is doing this, venom falls upon Loki, which makes him howl with horror, and twist his body about so violently that the whole earth shakes, and this produces what men call earthquakes. There will Loki lie until Ragnarok." OF RAGNAROK, OR THE TWILIGHT OE THE GODS, AND THE CONFLAGRATION OF THE UNIVERSE. 63. "I have not heard before of Ragnarok," said Gangler; "what hast thou to tell me about it?" "There are many very notable circumstances concerning it," replied Har, "which I can inform thee of. In the first place will come the winter, called Fimbul-winter, during which snow will fall from the four corners of the world; the frosts will be very severe, the wind piercing, the weather tempestuous, and the sun impart no gladness. Three such winters shall pass away without being tempered by a single summer. Three other similar winters follow, during which war and discord will spread over the whole globe. Brethren for the sake of mere gain shall kill each other, and no one shall spare either his parents or his children. 64. "Then shall happen such things as may truly be accounted great prodigies. The wolf shall devour the sun, and a severe loss will that be for mankind. The other wolf will take the moon, and this too will cause great mischief. Then the stars shall be hurled from the heavens, and the earth so violently shaken that trees will be torn up by the roots, the tottering mountains tumble headlong from their foundations, and all bonds and fetters be shivered in pieces. Fenrir then breaks loose, and the sea rushes over the earth, on account of the Midgard serpent turning with giant force, and gaining the land. On the waters floats the ship Naglfar, which is constructed of the nails of dead men. For which reason great care should be taken to die with pared nails, for he who dies with his nails unpared, supplies materials for the building of this vessel, which both gods and men wish may be finished as late as possible. But in this flood shall Naglfar float, and the giant Hrym be its steersman. "The wolf Fenrir advancing, opens his enormous mouth; the lower jaw reaches to the earth, and the upper one to heaven, and would in fact reach still farther were there space to admit of it. Fire flashes from his eyes and nostrils. The Midgard serpent, placing himself by the side of the wolf, vomits forth floods of poison which overwhelm the air and the waters. Amidst this devastation heaven is cleft in twain, and the sons of Muspell ride through the breach. Surtur rides first, and both before and behind him flames burning fire. His sword outshines the sun itself. Bifrost, as they ride over it, breaks to pieces. Then they direct their course to the battlefield called Vigrid. Thither also repair the wolf Fenrir and the Midgard serpent, and also Loki, with all the followers of Hel, and Hrym with all the Hrimthursar. But the sons of Muspell keep their effulgent bands apart on the field of battle, which is one hundred miles long on every side. 65. "Meanwhile Heimdall stands up, and with all his force sounds the Gjallar-horn to arouse the gods, who assemble without delay. Odin then rides to Mimir's well and consults Mimir how he and his warriors ought to enter into action. The ash Yggdrasill begins to shake, nor is there anything in heaven or earth exempt from fear at that terrible hour. The Æsir and all the heroes of Valhalla arm themselves and speed forth to the field, led on by Odin, with his golden helm and resplendent cuirass, and his spear called Gungnir. Odin places himself against the wolf Fenrir; Thor stands by his side, but can render him no assistance, having himself to combat with the Midgard serpent. Frey encounters Surtur, and terrible blows are exchanged ere Frey falls; and he owes his defeat to his not having that trusty sword he gave to Skirnir. That day the dog Garm, who had been chained in the Gnipa cave, breaks loose. He is the most fearful monster of all, and attacks Tyr, and they kill each other. Thor gains great renown for killing the Midgard serpent, but at the same time, recoiling nine paces, falls dead upon the spot suffocated by the floods of venom which the dying serpent vomits forth upon him. The wolf swallows Odin, but at that instant Vidar advances, and setting his foot on the monster's lower jaw, seizes the other with his hand, and thus tears and rends him till he dies. Vidar is able to do this because he wears those shoes for which stuff has been gathering in all ages, namely, the shreds of leather which are cut off to form the toes and heels of shoes, and it is on this account that those who would render a service to the Æsir should take care to throw such shreds away. Loki and Heimdall fight, and mutually kill each other. "After this, Surtur darts fire and flame over the earth, and the whole universe is consumed." OF THE ABODES OF FUTURE BLISS AND MISERY. 66. "What will remain," said Gangler, "after heaven and earth and the whole universe shall be consumed, and after all the gods, and the heroes of Valhalla, and all mankind shall have perished? For ye have already told me that every one shall continue to exist in some world or other, throughout eternity." "There will be many abodes," replied Thridi, "some good, others bad. The best place of all to be in will be Gimli, in heaven, and all who delight in quaffing good drink will find a great store in the hall called Brimir, which is also in heaven in the region Okolni. There is also a fair hall of ruddy gold called Sindri, which stands on the mountains of Nida, (Nidafjoll). In those halls righteous and well-minded men shall abide. In Nastrond there is a vast and direful structure with doors that face the north. It is formed entirely of the backs of serpents, wattled together like wicker work. But the serpents' heads are turned towards the inside of the hall, and continually vomit forth floods of venom, in which wade all those who-commit murder, or who forswear themselves." THE RENOVATION OF THE UNIVERSE. 67. "Will any of the gods survive, and will there be any longer a heaven and an earth?" demanded Gangler. "There will arise out of the sea," replied Har, "another earth most lovely and verdant, with pleasant fields where the grain shall grow unsown. Vidar and Vali shall survive; neither the flood nor Surtur's fire shall harm them. They shall dwell on the plain of Ida, where Asgard formerly stood. Thither shall come the sons of Thor, Modi and