The Federalist Papers
persevered in her union, she would never have worn the chains of
Macedon; and might have proved a barrier to the vast projects of Rome.
The Achaean league, as it is called, was another society of Grecian
republics, which supplies us with valuable instruction.
The Union here was far more intimate, and its organization much wiser,
than in the preceding instance. It will accordingly appear, that though
not exempt from a similar catastrophe, it by no means equally deserved
it.
The cities composing this league retained their municipal jurisdiction,
appointed their own officers, and enjoyed a perfect equality. The
senate, in which they were represented, had the sole and exclusive right
of peace and war; of sending and receiving ambassadors; of entering into
treaties and alliances; of appointing a chief magistrate or praetor, as
he was called, who commanded their armies, and who, with the advice and
consent of ten of the senators, not only administered the government in
the recess of the senate, but had a great share in its deliberations,
when assembled. According to the primitive constitution, there were two
praetors associated in the administration; but on trial a single one was
preferred.
It appears that the cities had all the same laws and customs, the
same weights and measures, and the same money. But how far this
effect proceeded from the authority of the federal council is left in
uncertainty. It is said only that the cities were in a manner compelled
to receive the same laws and usages. When Lacedaemon was brought into
the league by Philopoemen, it was attended with an abolition of the
institutions and laws of Lycurgus, and an adoption of those of the
Achaeans. The Amphictyonic confederacy, of which she had been a member,
left her in the full exercise of her government and her legislation.
This circumstance alone proves a very material difference in the genius
of the two systems.
It is much to be regretted that such imperfect monuments remain of
this curious political fabric. Could its interior structure and regular
operation be ascertained, it is probable that more light would be thrown
by it on the science of federal government, than by any of the like
experiments with which we are acquainted.
One important fact seems to be witnessed by all the historians who take
notice of Achaean affairs. It is, that as well after the renovation of
the league by Aratus, as before its dissolution by the arts of
Macedon, there was infinitely more of moderation and justice in the
administration of its government, and less of violence and sedition in
the people, than were to be found in any of the cities exercising SINGLY
all the prerogatives of sovereignty. The Abbe Mably, in his observations
on Greece, says that the popular government, which was so tempestuous
elsewhere, caused no disorders in the members of the Achaean republic,
BECAUSE IT WAS THERE TEMPERED BY THE GENERAL AUTHORITY AND LAWS OF THE
CONFEDERACY.
We are not to conclude too hastily, however, that faction did not, in
a certain degree, agitate the particular cities; much less that a due
subordination and harmony reigned in the general system. The contrary is
sufficiently displayed in the vicissitudes and fate of the republic.
Whilst the Amphictyonic confederacy remained, that of the Achaeans,
which comprehended the less important cities only, made little figure on
the theatre of Greece. When the former became a victim to Macedon,
the latter was spared by the policy of Philip and Alexander. Under the
successors of these princes, however, a different policy prevailed.
The arts of division were practiced among the Achaeans. Each city was
seduced into a separate interest; the union was dissolved. Some of the
cities fell under the tyranny of Macedonian garrisons; others under that
of usurpers springing out of their own confusions. Shame and oppression
erelong awaken their love of liberty. A few cities reunited. Their
example was followed by others, as opportunities were found of
cutting off their tyrants. The league soon embraced almost the whole
Peloponnesus. Macedon saw its progress; but was hindered by internal
dissensions from stopping it. All Greece caught the enthusiasm and
seemed ready to unite in one confederacy, when the jealousy and envy in
Sparta and Athens, of the rising glory of the Achaeans, threw a fatal
damp on the enterprise. The dread of the Macedonian power induced the
league to court the alliance of the Kings of Egypt and Syria, who, as
successors of Alexander, were rivals of the king of Macedon. This policy
was defeated by Cleomenes, king of Sparta, who was led by his ambition
to make an unprovoked attack on his neighbors, the Achaeans, and who,
as an enemy to Macedon, had interest enough with the Egyptian and Syrian
princes to effect a breach of their engagements with the league.
The Achaeans were now reduced to the dilemma of submitting to Cleomenes,
or of supplicating the aid of Macedon, its former oppressor. The latter
expedient was adopted. The contests of the Greeks always afforded a
pleasing opportunity to that powerful neighbor of intermeddling in their
affairs. A Macedonian army quickly appeared. Cleomenes was vanquished.
The Achaeans soon experienced, as often happens, that a victorious and
powerful ally is but another name for a master. All that their most
abject compliances could obtain from him was a toleration of the
exercise of their laws. Philip, who was now on the throne of Macedon,
soon provoked by his tyrannies, fresh combinations among the Greeks. The
Achaeans, though weakened by internal dissensions and by the revolt
of Messene, one of its members, being joined by the AEtolians and
Athenians, erected the standard of opposition. Finding themselves,
though thus supported, unequal to the undertaking, they once more had
recourse to the dangerous expedient of introducing the succor of foreign
arms. The Romans, to whom the invitation was made, eagerly embraced
it. Philip was conquered; Macedon subdued. A new crisis ensued to
the league. Dissensions broke out among it members. These the Romans
fostered. Callicrates and other popular leaders became mercenary
instruments for inveigling their countrymen. The more effectually to
nourish discord and disorder the Romans had, to the astonishment of
those who confided in their sincerity, already proclaimed universal
liberty(1) throughout Greece. With the same insidious views, they now
seduced the members from the league, by representing to their pride the
violation it committed on their sovereignty. By these arts this union,
the last hope of Greece, the last hope of ancient liberty, was torn into
pieces; and such imbecility and distraction introduced, that the arms of
Rome found little difficulty in completing the ruin which their arts
had commenced. The Achaeans were cut to pieces, and Achaia loaded with
chains, under which it is groaning at this hour.
I have thought it not superfluous to give the outlines of this important
portion of history; both because it teaches more than one lesson, and
because, as a supplement to the outlines of the Achaean constitution,
it emphatically illustrates the tendency of federal bodies rather to
anarchy among the members, than to tyranny in the head.
PUBLIUS
1. This was but another name more specious for the independence of the
members on the federal head.
FEDERALIST No. 19
The Same Subject Continued (The Insufficiency of the Present
Confederation to Preserve the Union)
For the Independent Journal. Saturday, December 8, 1787
MADISON, with HAMILTON
To the People of the State of New York:
THE examples of ancient confederacies, cited in my last paper, have not
exhausted the source of experimental instruction on this subject. There
are existing institutions, founded on a similar principle, which
merit particular consideration. The first which presents itself is the
Germanic body.
In the early ages of Christianity, Germany was occupied by seven
distinct nations, who had no common chief. The Franks, one of the
number, having conquered the Gauls, established the kingdom which has
taken its name from them. In the ninth century Charlemagne, its warlike
monarch, carried his victorious arms in every direction; and Germany
became a part of his vast dominions. On the dismemberment, which
took place under his sons, this part was erected into a separate and
independent empire. Charlemagne and his immediate descendants possessed
the reality, as well as the ensigns and dignity of imperial power.
But the principal vassals, whose fiefs had become hereditary, and
who composed the national diets which Charlemagne had not abolished,
gradually threw off the yoke and advanced to sovereign jurisdiction
and independence. The force of imperial sovereignty was insufficient
to restrain such powerful dependants; or to preserve the unity and
tranquillity of the empire. The most furious private wars, accompanied
with every species of calamity, were carried on between the different
princes and states. The imperial authority, unable to maintain the
public order, declined by degrees till it was almost extinct in the
anarchy, which agitated the long interval between the death of the last
emperor of the Suabian, and the accession of the first emperor of
the Austrian lines. In the eleventh century the emperors enjoyed full
sovereignty: In the fifteenth they had little more than the symbols and
decorations of power.
Out of this feudal system, which has itself many of the important
features of a confederacy, has grown the federal system which
constitutes the Germanic empire. Its powers are vested in a diet
representing the component members of the confederacy; in the emperor,
who is the executive magistrate, with a negative on the decrees of the
diet; and in the imperial chamber and the aulic council, two judiciary
tribunals having supreme jurisdiction in controversies which concern the
empire, or which happen among its members.
The diet possesses the general power of legislating for the empire; of
making war and peace; contracting alliances; assessing quotas of troops
and money; constructing fortresses; regulating coin; admitting new
members; and subjecting disobedient members to the ban of the empire,
by which the party is degraded from his sovereign rights and his
possessions forfeited. The members of the confederacy are expressly
restricted from entering into compacts prejudicial to the empire; from
imposing tolls and duties on their mutual intercourse, without the
consent of the emperor and diet; from altering the value of money; from
doing injustice to one another; or from affording assistance or retreat
to disturbers of the public peace. And the ban is denounced against such
as shall violate any of these restrictions. The members of the diet, as
such, are subject in all cases to be judged by the emperor and diet, and
in their private capacities by the aulic council and imperial chamber.
The prerogatives of the emperor are numerous. The most important of them
are: his exclusive right to make propositions to the diet; to negative
its resolutions; to name ambassadors; to confer dignities and titles; to
fill vacant electorates; to found universities; to grant privileges not
injurious to the states of the empire; to receive and apply the public
revenues; and generally to watch over the public safety. In certain
cases, the electors form a council to him. In quality of emperor, he
possesses no territory within the empire, nor receives any revenue
for his support. But his revenue and dominions, in other qualities,
constitute him one of the most powerful princes in Europe.
From such a parade of constitutional powers, in the representatives and
head of this confederacy, the natural supposition would be, that it must