The Federalist Papers
true question, in the discussion of which we are at present interested.
So far are the suggestions of Montesquieu from standing in opposition
to a general Union of the States, that he explicitly treats of a
confederate republic as the expedient for extending the sphere of
popular government, and reconciling the advantages of monarchy with
those of republicanism.
"It is very probable," (says he(1)) "that mankind would have been
obliged at length to live constantly under the government of a single
person, had they not contrived a kind of constitution that has all the
internal advantages of a republican, together with the external force of
a monarchical government. I mean a CONFEDERATE REPUBLIC."
"This form of government is a convention by which several smaller STATES
agree to become members of a larger ONE, which they intend to form. It
is a kind of assemblage of societies that constitute a new one, capable
of increasing, by means of new associations, till they arrive to such a
degree of power as to be able to provide for the security of the united
body."
"A republic of this kind, able to withstand an external force, may
support itself without any internal corruptions. The form of this
society prevents all manner of inconveniences."
"If a single member should attempt to usurp the supreme authority, he
could not be supposed to have an equal authority and credit in all the
confederate states. Were he to have too great influence over one, this
would alarm the rest. Were he to subdue a part, that which would still
remain free might oppose him with forces independent of those which
he had usurped and overpower him before he could be settled in his
usurpation."
"Should a popular insurrection happen in one of the confederate states
the others are able to quell it. Should abuses creep into one part, they
are reformed by those that remain sound. The state may be destroyed on
one side, and not on the other; the confederacy may be dissolved, and
the confederates preserve their sovereignty."
"As this government is composed of small republics, it enjoys the
internal happiness of each; and with respect to its external situation,
it is possessed, by means of the association, of all the advantages of
large monarchies."
I have thought it proper to quote at length these interesting passages,
because they contain a luminous abridgment of the principal arguments
in favor of the Union, and must effectually remove the false impressions
which a misapplication of other parts of the work was calculated to
make. They have, at the same time, an intimate connection with the more
immediate design of this paper; which is, to illustrate the tendency of
the Union to repress domestic faction and insurrection.
A distinction, more subtle than accurate, has been raised between
a CONFEDERACY and a CONSOLIDATION of the States. The essential
characteristic of the first is said to be, the restriction of its
authority to the members in their collective capacities, without
reaching to the individuals of whom they are composed. It is contended
that the national council ought to have no concern with any object
of internal administration. An exact equality of suffrage between
the members has also been insisted upon as a leading feature of a
confederate government. These positions are, in the main, arbitrary;
they are supported neither by principle nor precedent. It has indeed
happened, that governments of this kind have generally operated in the
manner which the distinction taken notice of, supposes to be inherent in
their nature; but there have been in most of them extensive exceptions
to the practice, which serve to prove, as far as example will go, that
there is no absolute rule on the subject. And it will be clearly
shown in the course of this investigation that as far as the principle
contended for has prevailed, it has been the cause of incurable disorder
and imbecility in the government.
The definition of a CONFEDERATE REPUBLIC seems simply to be "an
assemblage of societies," or an association of two or more states
into one state. The extent, modifications, and objects of the federal
authority are mere matters of discretion. So long as the separate
organization of the members be not abolished; so long as it exists, by
a constitutional necessity, for local purposes; though it should be in
perfect subordination to the general authority of the union, it
would still be, in fact and in theory, an association of states, or
a confederacy. The proposed Constitution, so far from implying an
abolition of the State governments, makes them constituent parts of the
national sovereignty, by allowing them a direct representation in
the Senate, and leaves in their possession certain exclusive and very
important portions of sovereign power. This fully corresponds, in every
rational import of the terms, with the idea of a federal government.
In the Lycian confederacy, which consisted of twenty-three CITIES
or republics, the largest were entitled to THREE votes in the COMMON
COUNCIL, those of the middle class to TWO, and the smallest to ONE. The
COMMON COUNCIL had the appointment of all the judges and magistrates of
the respective CITIES. This was certainly the most, delicate species of
interference in their internal administration; for if there be any thing
that seems exclusively appropriated to the local jurisdictions, it is
the appointment of their own officers. Yet Montesquieu, speaking of this
association, says: "Were I to give a model of an excellent Confederate
Republic, it would be that of Lycia." Thus we perceive that the
distinctions insisted upon were not within the contemplation of this
enlightened civilian; and we shall be led to conclude, that they are the
novel refinements of an erroneous theory.
PUBLIUS
1. "Spirit of Laws," vol. i., book ix., chap. i.
FEDERALIST No. 10
The Same Subject Continued (The Union as a Safeguard Against Domestic
Faction and Insurrection)
From the Daily Advertiser. Thursday, November 22, 1787.
MADISON
To the People of the State of New York:
AMONG the numerous advantages promised by a well constructed Union, none
deserves to be more accurately developed than its tendency to break and
control the violence of faction. The friend of popular governments never
finds himself so much alarmed for their character and fate, as when he
contemplates their propensity to this dangerous vice. He will not fail,
therefore, to set a due value on any plan which, without violating the
principles to which he is attached, provides a proper cure for it.
The instability, injustice, and confusion introduced into the public
councils, have, in truth, been the mortal diseases under which popular
governments have everywhere perished; as they continue to be the
favorite and fruitful topics from which the adversaries to liberty
derive their most specious declamations. The valuable improvements made
by the American constitutions on the popular models, both ancient
and modern, cannot certainly be too much admired; but it would be an
unwarrantable partiality, to contend that they have as effectually
obviated the danger on this side, as was wished and expected. Complaints
are everywhere heard from our most considerate and virtuous citizens,
equally the friends of public and private faith, and of public and
personal liberty, that our governments are too unstable, that the public
good is disregarded in the conflicts of rival parties, and that measures
are too often decided, not according to the rules of justice and the
rights of the minor party, but by the superior force of an interested
and overbearing majority. However anxiously we may wish that these
complaints had no foundation, the evidence, of known facts will not
permit us to deny that they are in some degree true. It will be found,
indeed, on a candid review of our situation, that some of the distresses
under which we labor have been erroneously charged on the operation
of our governments; but it will be found, at the same time, that other
causes will not alone account for many of our heaviest misfortunes;
and, particularly, for that prevailing and increasing distrust of public
engagements, and alarm for private rights, which are echoed from one
end of the continent to the other. These must be chiefly, if not wholly,
effects of the unsteadiness and injustice with which a factious spirit
has tainted our public administrations.
By a faction, I understand a number of citizens, whether amounting to a
majority or a minority of the whole, who are united and actuated by some
common impulse of passion, or of interest, adversed to the rights of
other citizens, or to the permanent and aggregate interests of the
community.
There are two methods of curing the mischiefs of faction: the one, by
removing its causes; the other, by controlling its effects.
There are again two methods of removing the causes of faction: the
one, by destroying the liberty which is essential to its existence; the
other, by giving to every citizen the same opinions, the same passions,
and the same interests.
It could never be more truly said than of the first remedy, that it was
worse than the disease. Liberty is to faction what air is to fire, an
aliment without which it instantly expires. But it could not be less
folly to abolish liberty, which is essential to political life, because
it nourishes faction, than it would be to wish the annihilation of
air, which is essential to animal life, because it imparts to fire its
destructive agency.
The second expedient is as impracticable as the first would be unwise.
As long as the reason of man continues fallible, and he is at liberty
to exercise it, different opinions will be formed. As long as the
connection subsists between his reason and his self-love, his opinions
and his passions will have a reciprocal influence on each other; and the
former will be objects to which the latter will attach themselves. The
diversity in the faculties of men, from which the rights of property
originate, is not less an insuperable obstacle to a uniformity of
interests. The protection of these faculties is the first object of
government. From the protection of different and unequal faculties of
acquiring property, the possession of different degrees and kinds of
property immediately results; and from the influence of these on the
sentiments and views of the respective proprietors, ensues a division of
the society into different interests and parties.
The latent causes of faction are thus sown in the nature of man; and
we see them everywhere brought into different degrees of activity,
according to the different circumstances of civil society. A zeal for
different opinions concerning religion, concerning government, and many
other points, as well of speculation as of practice; an attachment to
different leaders ambitiously contending for pre-eminence and power; or
to persons of other descriptions whose fortunes have been interesting
to the human passions, have, in turn, divided mankind into parties,
inflamed them with mutual animosity, and rendered them much more
disposed to vex and oppress each other than to co-operate for their
common good. So strong is this propensity of mankind to fall into mutual
animosities, that where no substantial occasion presents itself, the
most frivolous and fanciful distinctions have been sufficient to kindle
their unfriendly passions and excite their most violent conflicts. But
the most common and durable source of factions has been the various
and unequal distribution of property. Those who hold and those who are
without property have ever formed distinct interests in society.
Those who are creditors, and those who are debtors, fall under a
like discrimination. A landed interest, a manufacturing interest, a