The Forsyte saga - Complete
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FORSYTE SAGA
Complete
By John Galsworthy
Contents
PREFACE:
THE MAN OF PROPERTY
PART I
CHAPTER I—“AT HOME” AT OLD JOLYON’S
CHAPTER II—OLD JOLYON GOES TO THE OPERA
CHAPTER III—DINNER AT SWITHIN’S
CHAPTER IV—PROJECTION OF THE HOUSE
CHAPTER V—A FORSYTE MÉNAGE
CHAPTER VI—JAMES AT LARGE
CHAPTER VII—OLD JOLYON’S PECCADILLO
CHAPTER VIII—PLANS OF THE HOUSE
CHAPTER IX—DEATH OF AUNT ANN
PART II
CHAPTER I—PROGRESS OF THE HOUSE
CHAPTER II—JUNE’S TREAT
CHAPTER III—DRIVE WITH SWITHIN
CHAPTER IV—JAMES GOES TO SEE FOR HIMSELF
CHAPTER V—SOAMES AND BOSINNEY CORRESPOND
CHAPTER VI—OLD JOLYON AT THE ZOO
CHAPTER VII—AFTERNOON AT TIMOTHY’S
CHAPTER VIII—DANCE AT ROGER'S
CHAPTER IX—EVENING AT RICHMOND
CHAPTER X—DIAGNOSIS OF A FORSYTE
CHAPTER XI—BOSINNEY ON PAROLE
CHAPTER XII—JUNE PAYS SOME CALLS
CHAPTER XIII—PERFECTION OF THE HOUSE
CHAPTER XIV—SOAMES SITS ON THE STAIRS
PART III
CHAPTER I—MRS. MACANDER’S EVIDENCE
CHAPTER II—NIGHT IN THE PARK
CHAPTER III—MEETING AT THE BOTANICAL
CHAPTER IV—VOYAGE INTO THE INFERNO
CHAPTER V—THE TRIAL
CHAPTER VI—SOAMES BREAKS THE NEWS
CHAPTER VII—JUNE’S VICTORY
CHAPTER VIII—BOSINNEY’S DEPARTURE
CHAPTER IX—IRENE’S RETURN
THE FORSYTE SAGA—VOLUME II
INDIAN SUMMER OF A FORSYTE
I
II
III
IV
V
IN CHANCERY
PART 1
CHAPTER I—AT TIMOTHY’S
CHAPTER II—EXIT A MAN OF THE WORLD
CHAPTER III—SOAMES PREPARES TO TAKE STEPS
CHAPTER IV—SOHO
CHAPTER V—JAMES SEES VISIONS
CHAPTER VI—NO-LONGER-YOUNG JOLYON AT HOME
CHAPTER VII—THE COLT AND THE FILLY
CHAPTER VIII—JOLYON PROSECUTES TRUSTEESHIP
CHAPTER IX—VAL HEARS THE NEWS
CHAPTER X—SOAMES ENTERTAINS THE FUTURE
CHAPTER XI—AND VISITS THE PAST
CHAPTER XII—ON FORSYTE ’CHANGE
CHAPTER XIII—JOLYON FINDS OUT WHERE HE IS
CHAPTER XIV—SOAMES DISCOVERS WHAT HE WANTS
PART II
CHAPTER I—THE THIRD GENERATION
CHAPTER II—SOAMES PUTS IT TO THE TOUCH
CHAPTER III—VISIT TO IRENE
CHAPTER IV—WHERE FORSYTES FEAR TO TREAD
CHAPTER V—JOLLY SITS IN JUDGMENT
CHAPTER VI—JOLYON IN TWO MINDS
CHAPTER VII—DARTIE VERSUS DARTIE
CHAPTER VIII—THE CHALLENGE
CHAPTER IX—DINNER AT JAMES’
CHAPTER X—DEATH OF THE DOG BALTHASAR
CHAPTER XI—TIMOTHY STAYS THE ROT
CHAPTER XII—PROGRESS OF THE CHASE
CHAPTER XIII—“HERE WE ARE AGAIN!”
CHAPTER XIV—OUTLANDISH NIGHT
PART III
CHAPTER I—SOAMES IN PARIS
CHAPTER II—IN THE WEB
CHAPTER III—RICHMOND PARK
CHAPTER IV—OVER THE RIVER
CHAPTER V—SOAMES ACTS
CHAPTER VI—A SUMMER DAY
CHAPTER VII—A SUMMER NIGHT
CHAPTER VIII—JAMES IN WAITING
CHAPTER IX—OUT OF THE WEB
CHAPTER X—PASSING OF AN AGE
CHAPTER XI—SUSPENDED ANIMATION
CHAPTER XII—BIRTH OF A FORSYTE
CHAPTER XIII—JAMES IS TOLD
CHAPTER XIV—HIS
AWAKENING
TO LET
PART I
I.—ENCOUNTER
II.—FINE FLEUR FORSYTE
III.—AT ROBIN HILL
IV.—THE MAUSOLEUM
V.—THE NATIVE HEATH
VI.—JON
VII.—FLEUR
VIII.—IDYLL ON GRASS
IX. GOYA
X.—TRIO
XI.—DUET
XII.—CAPRICE
PART II
I.—MOTHER AND SON
II.—FATHERS AND DAUGHTERS
III.—MEETINGS
IV.—IN GREEN STREET
V.—PURELY FORSYTE AFFAIRS
VI.—SOAMES’ PRIVATE LIFE
VII.—JUNE TAKES A HAND
VIII.—THE BIT BETWEEN THE TEETH
IX.—THE FAT IN THE FIRE
X.—DECISION
XI.—TIMOTHY PROPHESIES
PART III
I.—OLD JOLYON WALKS
II.—CONFESSION
III.—IRENE
IV.—SOAMES COGITATES
V.—THE FIXED IDEA
VI.—DESPERATE
VII.—EMBASSY
VIII.—THE DARK TUNE
IX.—UNDER THE OAK-TREE
X.—FLEUR’S WEDDING
XI.—THE LAST OF THE OLD FORSYTES
Volumes
Volume 1. The Man of Property
Volume 2. Indian Summer of a Forsyte, and In Chancery
Volume 3. Awakening, and To Let
THE MAN OF PROPERTY
TO MY WIFE:
I DEDICATE THE FORSYTE SAGA IN ITS ENTIRETY,
BELIEVING IT TO BE OF ALL MY WORKS THE LEAST UNWORTHY OF ONE WITHOUT
WHOSE ENCOURAGEMENT, SYMPATHY AND CRITICISM I COULD NEVER HAVE BECOME
EVEN SUCH A WRITER AS I AM.
PREFACE:
“The Forsyte Saga” was the title originally destined for that
part of it which is called “The Man of Property”; and to adopt it
for the collected chronicles of the Forsyte family has indulged
the Forsytean tenacity that is in all of us. The word Saga might
be objected to on the ground that it connotes the heroic and that
there is little heroism in these pages. But it is used with a
suitable irony; and, after all, this long tale, though it may
deal with folk in frock coats, furbelows, and a gilt-edged
period, is not devoid of the essential heat of conflict.
Discounting for the gigantic stature and blood-thirstiness of old
days, as they have come down to us in fairy-tale and legend, the
folk of the old Sagas were Forsytes, assuredly, in their
possessive instincts, and as little proof against the inroads of
beauty and passion as Swithin, Soames, or even Young Jolyon. And
if heroic figures, in days that never were, seem to startle out
from their surroundings in fashion unbecoming to a Forsyte of the
Victorian era, we may be sure that tribal instinct was even then
the prime force, and that “family” and the sense of home and
property counted as they do to this day, for all the recent
efforts to “talk them out.”
So many people have written and claimed that their families were
the originals of the Forsytes that one has been almost encouraged
to believe in the typicality of an imagined species. Manners
change and modes evolve, and “Timothy’s on the Bayswater Road”
becomes a nest of the unbelievable in all except essentials; we
shall not look upon its like again, nor perhaps on such a one as
James or Old Jolyon. And yet the figures of Insurance Societies
and the utterances of Judges reassure us daily that our earthly
paradise is still a rich preserve, where the wild raiders, Beauty
and Passion, come stealing in, filching security from beneath our
noses. As surely as a dog will bark at a brass band, so will the
essential Soames in human nature ever rise up uneasily against
the dissolution which hovers round the folds of ownership.
“Let the dead Past bury its dead” would be a better saying if the
Past ever died. The persistence of the Past is one of those
tragi-comic blessings which each new age denies, coming cocksure
on to the stage to mouth its claim to a perfect novelty.
But no Age is so new as that! Human Nature, under its changing
pretensions and clothes, is and ever will be very much of a
Forsyte, and might, after all, be a much worse animal.
Looking back on the Victorian era, whose ripeness, decline, and
“fall-of” is in some sort pictured in “The Forsyte Saga,” we see
now that we have but jumped out of a frying-pan into a fire. It
would be difficult to substantiate a claim that the case of
England was better in 1913 than it was in 1886, when the Forsytes
assembled at Old Jolyon’s to celebrate the engagement of June to
Philip Bosinney. And in 1920, when again the clan gathered to
bless the marriage of Fleur with Michael Mont, the state of
England is as surely too molten and bankrupt as in the eighties
it was too congealed and low-percented. If these chronicles had
been a really scientific study of transition one would have dwelt
probably on such factors as the invention of bicycle, motor-car,
and flying-machine; the arrival of a cheap Press; the decline of
country life and increase of the towns; the birth of the Cinema.
Men are, in fact, quite unable to control their own inventions;
they at best develop adaptability to the new conditions those
inventions create.
But this long tale is no scientific study of a period; it is
rather an intimate incarnation of the disturbance that Beauty
effects in the lives of men.
The figure of Irene, never, as the reader may possibly have
observed, present, except through the senses of other characters,
is a concretion of disturbing Beauty impinging on a possessive
world.
One has noticed that readers, as they wade on through the salt
waters of the Saga, are inclined more and more to pity Soames,
and to think that in doing so they are in revolt against the mood
of his creator. Far from it! He, too, pities Soames, the tragedy
of whose life is the very simple, uncontrollable tragedy of being
unlovable, without quite a thick enough skin to be thoroughly
unconscious of the fact. Not even Fleur loves Soames as he feels
he ought to be loved. But in pitying Soames, readers incline,
perhaps, to animus against Irene: After all, they think, he
wasn’t a bad fellow, it wasn’t his fault; she ought to have
forgiven him, and so on!
And, taking sides, they lose perception of the simple truth,
which underlies the whole story, that where sex attraction is
utterly and definitely lacking in one partner to a union, no
amount of pity, or reason, or duty, or what not, can overcome a
repulsion implicit in Nature. Whether it ought to, or no, is
beside the point; because in fact it never does. And where Irene
seems hard and cruel, as in the Bois de Boulogne, or the Goupenor
Gallery, she is but wisely realistic—knowing that the least
concession is the inch which precedes the impossible, the
repulsive ell.
A criticism one might pass on the last phase of the Saga is the
complaint that Irene and Jolyon those rebels against
property—claim spiritual property in their son Jon. But it would
be hypercriticism, as the tale is told. No father and mother
could have let the boy marry Fleur without knowledge of the
facts; and the facts determine Jon, not the persuasion of his
parents. Moreover, Jolyon’s persuasion is not on his own account,
but on Irene’s, and Irene’s persuasion becomes a reiterated:
“Don’t think of me, think of yourself!” That Jon, knowing the
facts, can realise his mother’s feelings, will hardly with
justice be held proof that she is, after all, a Forsyte.
But though the impingement of Beauty and the claims of Freedom on