About this book

The hero of the Filipinos The story of José Rizal, poet, patriot and martyr

Charles Edward Russell Eulogio Balan Rodriguez

At the first alarm, Bonifacio and some others had made their escape; he was now in the country proclaiming the republic and raising troops; but of Filipinos that still remained and could be accused of affiliation with his hated society there was naturally no lack, and in a few hours the jails were overflowing and the executioner overworked. With almost the first breath of this midsummer madness, his enemies thought of Rizal. “Noli Me Tangere”! The time had come full cycle for revenge for that flagrant insult. Days passed, and the object of their hatred lay there almost before their eyes, the broad yellow and red of Spain flapping over him, wholly at the mercy of the Government he had opposed. What hindered it that it did not seize him and thrust him into prison with the rest of the conspirators, and so to Bagumbayan and an end with him? After a time the impatient clerical party concluded that the real obstacle was Ramon Blanco. With him the friars had never been content; after the uncovering of the Katipunan they accused him of lack of energy in killing rebels, and a feud sprang up between him and Archbishop Nozaleda. [204] By common report he was now at the crisis of the play giving to the world an illustration of the folly of nationalistic generalizations. All Spaniards were supposed to hate and fear Rizal; Blanco, a Spaniard, would not deliver Rizal to the torturers because he knew the man was innocent, and he was resolved at whatsoever cost to stand between innocence and the lynchers. [205] But if this was a worthy exhibition of virtue in Spanish character it led in the end to only another demonstration of the power of the friars. They worked the cable to Madrid, and in two months they secured the recall of Blanco [206] and the appointment of a man in his place that had no scruples about judicial murder and much thumb-screwing. Polavieja was his name. The Philippines were not likely soon to forget it. But at the moment the victim the Interests Triumphant sought was slipping out of their hands. They must have reflected with inexpressible rage that he would have been helpless if they had but allowed him to remain in Manila instead of marooning him on the shores of Dapitan. Yet there was a chance that he could be clutched and brought back and torn to pieces. Some news of the sirocco of rage and terror that had seized Manila reached the Isla de Panay. One of his Filipino fellow-passengers, Pedro P. Roxas, rich but a sturdy advocate of Philippine independence, foresaw what was at hand and quietly stepped ashore at Singapore, where he was under the protection of another flag. Fervently he had urged Rizal to go with him, pointing out that his enemies were certain to take advantage of the existing panic to kill him, and that as he was virtually a political fugitive he was justified in seeking a political asylum. He pleaded in vain: Rizal made answer that he had done no wrong; he would not flee. [207] He held upon his way, and at Suez the great claw descended upon him. On a cabled order from Manila he was put under arrest, and thence to Barcelona he was a prisoner. [208] The instructions were that he was to be returned as speedily as possible to Manila for trial. He arrived at Barcelona in the morning. A steamer was to sail for Manila that afternoon. Nevertheless, for the few hours he must stay in Barcelona he was thrust into prison, the sudden reversal of the confidence with which he had before been treated indicating plainly enough to the initiated which party was now in control at Manila. By a strange turn of fate, the Spanish commandant at Barcelona was that same Despujol that had so basely decoyed him from Hong-Kong into Spanish power and but for whom he might have been at that moment safe beyond Spanish clutches. Despujol had the hardihood to call upon the man whose life he had sold. Rizal received him with the tolerant spirit that was so marked in his character, for it is not recorded of him anywhere that he uttered so much as one reproach against those that had wronged him; and Despujol seems to have felt something like contrition as he viewed the wreck he had made of a life so unusual. That afternoon the steamer left for Manila with Rizal a prisoner on it. It is like a story of overruling destiny. News of the arrest, by this device, of the most illustrious savant in all the Spanish dominions, one of the foremost scientists of the times, had been telegraphed about the world and stirred a general resentment. All men that understood colonial Spain looked with gloomiest forebodings upon his probable doom, now that he was fanged by that medieval dragon. A plan was formed to rescue him when the steamer should reach Singapore by suing out a writ of habeas corpus and so snatching him from Spanish authority. [209] So slender are the chances of fate that a mere decoration on a flag brought to naught this benevolent design. The steamer was the ordinary packet-boat, but on this occasion she was carrying a few troops to the Philippines. Being deemed, therefore, on this voyage to have the status of a transport, she hoisted the Spanish royal ensign, and against that emblem the kindly plotters felt they had no right to proceed. Government vessels are not subject to the authority of other nations whose ports they chance to enter. CHAPTER XVI “I CAME FROM MARTYRDOM UNTO THIS PEACE” It was November 3, 1896, when Rizal, heavily guarded, passed again through the dark gateway of Fort Santiago, whence he had issued four years before to go to Dapitan. Now his enemies had him wholly in their power; he was dragged to earth at last. Yet for a time they were puzzled how to proceed with him. Dull as they were and remote from the highways of European thought, they were not unaware that the eyes of a scornful world were upon them. Therefore they could not, as in the cases of so many “unvalued men,” shoot him at sunrise on a dunghill. Some pretense of legality must be followed; there must be regard to decency. But of anything civilized men could call evidence against him or of reason for anything such men could call a trial there was no trace nor suggestion. Say that the Katipunan was all that hysteria described it; not a scrap of paper connected Rizal with it. He was not a member; he had expressly disapproved of its aims; he had been an exile in Dapitan while it was being formed. How then? And what then? In all such dilemmas it had been the practice of the Government of the Philippines to resort to those medieval precedents that best befitted the theory upon which its authority was based. Where required testimony was not to be stumbled upon it was usually to be produced with the thumb-screw and the lash; to torture somebody into perjury was the sovereign specific. Upon these promptings the authorities seized Paciano, Rizal’s brother, and exercised upon him their most recondite arts. To his left hand was fitted the terrible screw; at his right were pen and ink and a statement that his brother had part in the Katipunan conspiracy. Then the screw was applied until the victim fainted with the pain. But he would not sign; no, not for all the ingenious torments of their devising. There was iron in the Rizal blood; father and mother had shown it. When the mother had started to trudge around Laguna de Bay, when the father had refused to submit to the tyranny of the friar’s agent, when José had dared to write “Noli Me Tangere,” they had vindicated their tribal inheritance. Paciano was all of the same stern race. Day and night the horror continued; he was trussed up until he fainted again, and then was revived with stimulants for new sufferings, and still he would not sign. Then his mind began to wander; he was plainly unable to sign anything, and the torturers released him. [210] Meantime José, though undeceived as to his probable fate, fought for his life with the resolute courage of his kin. He knew there was no evidence against him, that before no court with the least respect for justice could he be convicted. But he determined to make that conviction as difficult as possible and as shameful in the eyes of the world. From his prison-house he issued this address: My countrymen: On my return from Spain I learned that my name had been in use, among some who were in arms, as a war-cry. The news came as a painful surprise, but, believing the incident to be closed, I kept silence over what seemed to be irremediable. I now notice indications that the disturbances are continuing, and lest any persons, in good faith or bad, should avail themselves of the use of my name, to stop such an abuse and to undeceive the unwary I hasten to address you these lines and make known the truth. From the very beginning, when I first had notice of what was being planned, I opposed it, fought it, and demonstrated its absolute impossibility. This is the fact, and witnesses to my words are still living. I was convinced that the scheme was utterly absurd, and, what was worse, would bring great suffering. I did even more. When later, against my advice, the movement materialized, of my own accord I offered not alone my good offices, but my very life, and even my name, to be used in whatever way might seem best, toward stifling the rebellion; for, convinced of the ills which it would bring, I considered myself fortunate if, at any sacrifice, I could prevent such useless misfortunes. This is equally of record. My countrymen, I have given proofs that I am one most anxious for liberties for our country, and I am still desirous of them. But I place as a prior condition the education of the people, that by means of instruction and industry our country may have an individuality of its own and make itself worthy of these liberties. I have recommended in my writings the study of the civic virtues, without which there is no redemption. I have written also (and I repeat my words) that reforms, to be beneficial, must come from above, that those which come from below are irregularly gained and uncertain. Holding these ideas, I cannot do less than condemn, and I do condemn this uprising—as absurd, savage, and plotted behind my back—which dishonors us Filipinos and discredits those that could plead our cause. I abhor its criminal methods and disclaim all part in it, pitying from the bottom of my heart the unwary that have been deceived into taking part in it. Return then to your homes, and may God pardon those that have wrought in bad faith! [211] José Rizal. Fort Santiago, December 15, 1896. Still remained for his enemies the necessity of a semblance of charges upon which might be based the semblance of a trial. As a move of obvious desperation they now fell back upon the fantasy that La Liga Filipina was an illegal body and upon the precarious assertion that even if he had no connection with the Katipunan it had been formed as a result of his teachings. Upon these grounds and only these his life was to be sought; the first wholly untrue, the other tenuous and fraught with grave danger to the existence of any system of justice. As for La Liga Filipina, that was as seditious as an average board of trade, and as secret; it had no purposes but economic improvement and Filipino union. But the other charge was a different matter. If it could be held that Rizal’s teachings were such that they instigated an uprising he had always opposed, then any but a paralyzed dumb man could be held responsible for anything that happened anywhere. Suppose, for instance, a British newspaper to criticize severely the British prime minister,