The Innocents Abroad
SLAVE GIRL MARKET REPORT.
“Best brands Circassians, crop of 1850, L200; 1852, L250; 1854,
L300. Best brands Georgian, none in market; second quality, 1851,
L180. Nineteen fair to middling Wallachian girls offered at L130 @
150, but no takers; sixteen prime A 1 sold in small lots to close
out--terms private.
“Sales of one lot Circassians, prime to good, 1852 to 1854, at L240
@ 242, buyer 30; one forty-niner--damaged--at L23, seller ten, no
deposit. Several Georgians, fancy brands, 1852, changed hands to
fill orders. The Georgians now on hand are mostly last year's crop,
which was unusually poor. The new crop is a little backward, but
will be coming in shortly. As regards its quantity and quality, the
accounts are most encouraging. In this connection we can safely
say, also, that the new crop of Circassians is looking extremely
well. His Majesty the Sultan has already sent in large orders for
his new harem, which will be finished within a fortnight, and this
has naturally strengthened the market and given Circassian stock a
strong upward tendency. Taking advantage of the inflated market,
many of our shrewdest operators are selling short. There are hints
of a 'corner' on Wallachians.
“There is nothing new in Nubians. Slow sale.
“Eunuchs--None offering; however, large cargoes are expected from
Egypt today.”
I think the above would be about the style of the commercial report.
Prices are pretty high now, and holders firm; but, two or three years
ago, parents in a starving condition brought their young daughters down
here and sold them for even twenty and thirty dollars, when they could do
no better, simply to save themselves and the girls from dying of want.
It is sad to think of so distressing a thing as this, and I for one am
sincerely glad the prices are up again.
Commercial morals, especially, are bad. There is no gainsaying that.
Greek, Turkish and Armenian morals consist only in attending church
regularly on the appointed Sabbaths, and in breaking the ten commandments
all the balance of the week. It comes natural to them to lie and cheat
in the first place, and then they go on and improve on nature until they
arrive at perfection. In recommending his son to a merchant as a
valuable salesman, a father does not say he is a nice, moral, upright
boy, and goes to Sunday School and is honest, but he says, “This boy is
worth his weight in broad pieces of a hundred--for behold, he will cheat
whomsoever hath dealings with him, and from the Euxine to the waters of
Marmora there abideth not so gifted a liar!” How is that for a
recommendation? The Missionaries tell me that they hear encomiums like
that passed upon people every day. They say of a person they admire,
“Ah, he is a charming swindler, and a most exquisite liar!”
Every body lies and cheats--every body who is in business, at any rate.
Even foreigners soon have to come down to the custom of the country, and
they do not buy and sell long in Constantinople till they lie and cheat
like a Greek. I say like a Greek, because the Greeks are called the
worst transgressors in this line. Several Americans long resident in
Constantinople contend that most Turks are pretty trustworthy, but few
claim that the Greeks have any virtues that a man can discover--at least
without a fire assay.
I am half willing to believe that the celebrated dogs of Constantinople
have been misrepresented--slandered. I have always been led to suppose
that they were so thick in the streets that they blocked the way; that
they moved about in organized companies, platoons and regiments, and took
what they wanted by determined and ferocious assault; and that at night
they drowned all other sounds with their terrible howlings. The dogs I
see here can not be those I have read of.
I find them every where, but not in strong force. The most I have found
together has been about ten or twenty. And night or day a fair
proportion of them were sound asleep. Those that were not asleep always
looked as if they wanted to be. I never saw such utterly wretched,
starving, sad-visaged, broken-hearted looking curs in my life. It seemed
a grim satire to accuse such brutes as these of taking things by force of
arms. They hardly seemed to have strength enough or ambition enough to
walk across the street--I do not know that I have seen one walk that far
yet. They are mangy and bruised and mutilated, and often you see one
with the hair singed off him in such wide and well defined tracts that he
looks like a map of the new Territories. They are the sorriest beasts
that breathe--the most abject--the most pitiful. In their faces is a
settled expression of melancholy, an air of hopeless despondency. The
hairless patches on a scalded dog are preferred by the fleas of
Constantinople to a wider range on a healthier dog; and the exposed
places suit the fleas exactly. I saw a dog of this kind start to nibble
at a flea--a fly attracted his attention, and he made a snatch at him;
the flea called for him once more, and that forever unsettled him; he
looked sadly at his flea-pasture, then sadly looked at his bald spot.
Then he heaved a sigh and dropped his head resignedly upon his paws. He
was not equal to the situation.
The dogs sleep in the streets, all over the city. From one end of the
street to the other, I suppose they will average about eight or ten to a
block. Sometimes, of course, there are fifteen or twenty to a block.
They do not belong to any body, and they seem to have no close personal
friendships among each other. But they district the city themselves, and
the dogs of each district, whether it be half a block in extent, or ten
blocks, have to remain within its bounds. Woe to a dog if he crosses the
line! His neighbors would snatch the balance of his hair off in a
second. So it is said. But they don't look it.
They sleep in the streets these days. They are my compass--my guide.
When I see the dogs sleep placidly on, while men, sheep, geese, and all
moving things turn out and go around them, I know I am not in the great
street where the hotel is, and must go further. In the Grand Rue the
dogs have a sort of air of being on the lookout--an air born of being
obliged to get out of the way of many carriages every day--and that
expression one recognizes in a moment. It does not exist upon the face
of any dog without the confines of that street. All others sleep
placidly and keep no watch. They would not move, though the Sultan
himself passed by.
In one narrow street (but none of them are wide) I saw three dogs lying
coiled up, about a foot or two apart. End to end they lay, and so they
just bridged the street neatly, from gutter to gutter. A drove of a
hundred sheep came along. They stepped right over the dogs, the rear
crowding the front, impatient to get on. The dogs looked lazily up,
flinched a little when the impatient feet of the sheep touched their raw
backs--sighed, and lay peacefully down again. No talk could be plainer
than that. So some of the sheep jumped over them and others scrambled
between, occasionally chipping a leg with their sharp hoofs, and when the
whole flock had made the trip, the dogs sneezed a little, in the cloud of
dust, but never budged their bodies an inch. I thought I was lazy, but I
am a steam-engine compared to a Constantinople dog. But was not that a
singular scene for a city of a million inhabitants?
These dogs are the scavengers of the city. That is their official
position, and a hard one it is. However, it is their protection. But
for their usefulness in partially cleansing these terrible streets, they
would not be tolerated long. They eat any thing and every thing that
comes in their way, from melon rinds and spoiled grapes up through all
the grades and species of dirt and refuse to their own dead friends and
relatives--and yet they are always lean, always hungry, always
despondent. The people are loath to kill them--do not kill them, in
fact. The Turks have an innate antipathy to taking the life of any dumb
animal, it is said. But they do worse. They hang and kick and stone and
scald these wretched creatures to the very verge of death, and then leave
them to live and suffer.
Once a Sultan proposed to kill off all the dogs here, and did begin the
work--but the populace raised such a howl of horror about it that the
massacre was stayed. After a while, he proposed to remove them all to an
island in the Sea of Marmora. No objection was offered, and a ship-load
or so was taken away. But when it came to be known that somehow or other
the dogs never got to the island, but always fell overboard in the night
and perished, another howl was raised and the transportation scheme was
dropped.
So the dogs remain in peaceable possession of the streets. I do not say
that they do not howl at night, nor that they do not attack people who
have not a red fez on their heads. I only say that it would be mean for
me to accuse them of these unseemly things who have not seen them do them
with my own eyes or heard them with my own ears.
I was a little surprised to see Turks and Greeks playing newsboy right
here in the mysterious land where the giants and genii of the Arabian
Nights once dwelt--where winged horses and hydra-headed dragons guarded
enchanted castles--where Princes and Princesses flew through the air on
carpets that obeyed a mystic talisman--where cities whose houses were
made of precious stones sprang up in a night under the hand of the
magician, and where busy marts were suddenly stricken with a spell and
each citizen lay or sat, or stood with weapon raised or foot advanced,
just as he was, speechless and motionless, till time had told a hundred
years!
It was curious to see newsboys selling papers in so dreamy a land as
that. And, to say truly, it is comparatively a new thing here. The
selling of newspapers had its birth in Constantinople about a year ago,
and was a child of the Prussian and Austrian war.
There is one paper published here in the English language--The Levant
Herald--and there are generally a number of Greek and a few French papers
rising and falling, struggling up and falling again. Newspapers are not
popular with the Sultan's Government. They do not understand journalism.
The proverb says, “The unknown is always great.” To the court, the
newspaper is a mysterious and rascally institution. They know what a
pestilence is, because they have one occasionally that thins the people
out at the rate of two thousand a day, and they regard a newspaper as a
mild form of pestilence. When it goes astray, they suppress it--pounce
upon it without warning, and throttle it. When it don't go astray for a
long time, they get suspicious and throttle it anyhow, because they think
it is hatching deviltry. Imagine the Grand Vizier in solemn council with
the magnates of the realm, spelling his way through the hated newspaper,
and finally delivering his profound decision: “This thing means mischief
--it is too darkly, too suspiciously inoffensive--suppress it! Warn the
publisher that we can not have this sort of thing: put the editor in
prison!”
The newspaper business has its inconveniences in Constantinople. Two
Greek papers and one French one were suppressed here within a few days of
each other. No victories of the Cretans are allowed to be printed. From
time to time the Grand Vizier sends a notice to the various editors that
the Cretan insurrection is entirely suppressed, and although that editor
knows better, he still has to print the notice. The Levant Herald is too
fond of speaking praisefully of Americans to be popular with the Sultan,