The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African
top, and fastening a large gourd to it; and sometimes one tree will
yield three or four gallons in a night. When just drawn it is of a
most delicious sweetness; but in a few days it acquires a tartish and
more spirituous flavour: though I never saw any one intoxicated by it.
The same tree also produces nuts and oil. Our principal luxury is in
perfumes; one sort of these is an odoriferous wood of delicious
fragrance: the other a kind of earth; a small portion of which thrown
into the fire diffuses a most powerful odour[D]. We beat this wood
into powder, and mix it with palm oil; with which both men and women
perfume themselves.
In our buildings we study convenience rather than ornament. Each
master of a family has a large square piece of ground, surrounded with
a moat or fence, or enclosed with a wall made of red earth tempered;
which, when dry, is as hard as brick. Within this are his houses to
accommodate his family and slaves; which, if numerous, frequently
present the appearance of a village. In the middle stands the
principal building, appropriated to the sole use of the master, and
consisting of two apartments; in one of which he sits in the day with
his family, the other is left apart for the reception of his friends.
He has besides these a distinct apartment in which he sleeps, together
with his male children. On each side are the apartments of his wives,
who have also their separate day and night houses. The habitations of
the slaves and their families are distributed throughout the rest of
the enclosure. These houses never exceed one story in height: they are
always built of wood, or stakes driven into the ground, crossed with
wattles, and neatly plastered within, and without. The roof is
thatched with reeds. Our day-houses are left open at the sides; but
those in which we sleep are always covered, and plastered in the
inside, with a composition mixed with cow-dung, to keep off the
different insects, which annoy us during the night. The walls and
floors also of these are generally covered with mats. Our beds consist
of a platform, raised three or four feet from the ground, on which are
laid skins, and different parts of a spungy tree called plaintain. Our
covering is calico or muslin, the same as our dress. The usual seats
are a few logs of wood; but we have benches, which are generally
perfumed, to accommodate strangers: these compose the greater part of
our household furniture. Houses so constructed and furnished require
but little skill to erect them. Every man is a sufficient architect
for the purpose. The whole neighbourhood afford their unanimous
assistance in building them and in return receive, and expect no other
recompense than a feast.
As we live in a country where nature is prodigal of her favours, our
wants are few and easily supplied; of course we have few manufactures.
They consist for the most part of calicoes, earthern ware, ornaments,
and instruments of war and husbandry. But these make no part of our
commerce, the principal articles of which, as I have observed, are
provisions. In such a state money is of little use; however we have
some small pieces of coin, if I may call them such. They are made
something like an anchor; but I do not remember either their value or
denomination. We have also markets, at which I have been frequently
with my mother. These are sometimes visited by stout mahogany-coloured
men from the south west of us: we call them Oye-Eboe, which term
signifies red men living at a distance. They generally bring us
fire-arms, gunpowder, hats, beads, and dried fish. The last we
esteemed a great rarity, as our waters were only brooks and springs.
These articles they barter with us for odoriferous woods and earth,
and our salt of wood ashes. They always carry slaves through our land;
but the strictest account is exacted of their manner of procuring them
before they are suffered to pass. Sometimes indeed we sold slaves to
them, but they were only prisoners of war, or such among us as had
been convicted of kidnapping, or adultery, and some other crimes,
which we esteemed heinous. This practice of kidnapping induces me to
think, that, notwithstanding all our strictness, their principal
business among us was to trepan our people. I remember too they
carried great sacks along with them, which not long after I had an
opportunity of fatally seeing applied to that infamous purpose.
Our land is uncommonly rich and fruitful, and produces all kinds of
vegetables in great abundance. We have plenty of Indian corn, and vast
quantities of cotton and tobacco. Our pine apples grow without
culture; they are about the size of the largest sugar-loaf, and finely
flavoured. We have also spices of different kinds, particularly
pepper; and a variety of delicious fruits which I have never seen in
Europe; together with gums of various kinds, and honey in abundance.
All our industry is exerted to improve those blessings of nature.
Agriculture is our chief employment; and every one, even the children
and women, are engaged in it. Thus we are all habituated to labour
from our earliest years. Every one contributes something to the common
stock; and as we are unacquainted with idleness, we have no beggars.
The benefits of such a mode of living are obvious. The West India
planters prefer the slaves of Benin or Eboe to those of any other part
of Guinea, for their hardiness, intelligence, integrity, and zeal.
Those benefits are felt by us in the general healthiness of the
people, and in their vigour and activity; I might have added too in
their comeliness. Deformity is indeed unknown amongst us, I mean that
of shape. Numbers of the natives of Eboe now in London might be
brought in support of this assertion: for, in regard to complexion,
ideas of beauty are wholly relative. I remember while in Africa to
have seen three negro children, who were tawny, and another quite
white, who were universally regarded by myself, and the natives in
general, as far as related to their complexions, as deformed. Our
women too were in my eyes at least uncommonly graceful, alert, and
modest to a degree of bashfulness; nor do I remember to have ever
heard of an instance of incontinence amongst them before marriage.
They are also remarkably cheerful. Indeed cheerfulness and affability
are two of the leading characteristics of our nation.
Our tillage is exercised in a large plain or common, some hours walk
from our dwellings, and all the neighbours resort thither in a body.
They use no beasts of husbandry; and their only instruments are hoes,
axes, shovels, and beaks, or pointed iron to dig with. Sometimes we
are visited by locusts, which come in large clouds, so as to darken
the air, and destroy our harvest. This however happens rarely, but
when it does, a famine is produced by it. I remember an instance or
two wherein this happened. This common is often the theatre of war;
and therefore when our people go out to till their land, they not only
go in a body, but generally take their arms with them for fear of a
surprise; and when they apprehend an invasion they guard the avenues
to their dwellings, by driving sticks into the ground, which are so
sharp at one end as to pierce the foot, and are generally dipt in
poison. From what I can recollect of these battles, they appear to
have been irruptions of one little state or district on the other, to
obtain prisoners or booty. Perhaps they were incited to this by those
traders who brought the European goods I mentioned amongst us. Such a
mode of obtaining slaves in Africa is common; and I believe more are
procured this way, and by kidnapping, than any other[E]. When a trader
wants slaves, he applies to a chief for them, and tempts him with his
wares. It is not extraordinary, if on this occasion he yields to the
temptation with as little firmness, and accepts the price of his
fellow creatures liberty with as little reluctance as the enlightened
merchant. Accordingly he falls on his neighbours, and a desperate
battle ensues. If he prevails and takes prisoners, he gratifies his
avarice by selling them; but, if his party be vanquished, and he falls
into the hands of the enemy, he is put to death: for, as he has been
known to foment their quarrels, it is thought dangerous to let him
survive, and no ransom can save him, though all other prisoners may be
redeemed. We have fire-arms, bows and arrows, broad two-edged swords
and javelins: we have shields also which cover a man from head to
foot. All are taught the use of these weapons; even our women are
warriors, and march boldly out to fight along with the men. Our whole
district is a kind of militia: on a certain signal given, such as the
firing of a gun at night, they all rise in arms and rush upon their
enemy. It is perhaps something remarkable, that when our people march
to the field a red flag or banner is borne before them. I was once a
witness to a battle in our common. We had been all at work in it one
day as usual, when our people were suddenly attacked. I climbed a tree
at some distance, from which I beheld the fight. There were many women
as well as men on both sides; among others my mother was there, and
armed with a broad sword. After fighting for a considerable time with
great fury, and after many had been killed our people obtained the
victory, and took their enemy's Chief prisoner. He was carried off in
great triumph, and, though he offered a large ransom for his life, he
was put to death. A virgin of note among our enemies had been slain in
the battle, and her arm was exposed in our market-place, where our
trophies were always exhibited. The spoils were divided according to
the merit of the warriors. Those prisoners which were not sold or
redeemed we kept as slaves: but how different was their condition from
that of the slaves in the West Indies! With us they do no more work
than other members of the community, even their masters; their food,
clothing and lodging were nearly the same as theirs, (except that they
were not permitted to eat with those who were free-born); and there
was scarce any other difference between them, than a superior degree
of importance which the head of a family possesses in our state, and
that authority which, as such, he exercises over every part of his
household. Some of these slaves have even slaves under them as their
own property, and for their own use.
As to religion, the natives believe that there is one Creator of all
things, and that he lives in the sun, and is girted round with a belt
that he may never eat or drink; but, according to some, he smokes a
pipe, which is our own favourite luxury. They believe he governs
events, especially our deaths or captivity; but, as for the doctrine
of eternity, I do not remember to have ever heard of it: some however
believe in the transmigration of souls in a certain degree. Those
spirits, which are not transmigrated, such as our dear friends or
relations, they believe always attend them, and guard them from the
bad spirits or their foes. For this reason they always before eating,
as I have observed, put some small portion of the meat, and pour some
of their drink, on the ground for them; and they often make oblations
of the blood of beasts or fowls at their graves. I was very fond of my
mother, and almost constantly with her. When she went to make these
oblations at her mother's tomb, which was a kind of small solitary
thatched house, I sometimes attended her. There she made her
libations, and spent most of the night in cries and lamentations. I
have been often extremely terrified on these occasions. The loneliness
of the place, the darkness of the night, and the ceremony of libation,
naturally awful and gloomy, were heightened by my mother's
lamentations; and these, concuring with the cries of doleful birds, by