About this book

The Lives of the Twelve Caesars, Complete

Suetonius

XIII. Conspiracies, however, were formed against him, not only by individuals separately, but by a faction; and at last his government was disturbed with a civil war. A low fellow was found with a poniard about him, near his chamber, at midnight. Two men of the equestrian order were discovered waiting for him in the streets, armed with a tuck and a huntsman’s dagger; one of them intending to attack him as he came out of the theatre, and the other as he was sacrificing in the temple of Mars. Gallus Asinius and Statilius Corvinus, grandsons of the two orators, Pollio and Messala [486], formed a conspiracy against him, in which they engaged many of his freedmen and slaves. Furius Camillus Scribonianus, his lieutenant in Dalmatia, broke into rebellion, but was reduced in (305) the space of five days; the legions which he had seduced from their oath of fidelity relinquishing their purpose, upon an alarm occasioned by ill omens. For when orders were given them to march, to meet their new emperor, the eagles could not be decorated, nor the standards pulled out of the ground, whether it was by accident, or a divine interposition. XIV. Besides his former consulship, he held the office afterwards four times; the first two successively [487], but the following, after an interval of four years each [488]; the last for six months, the others for two; and the third, upon his being chosen in the room of a consul who died; which had never been done by any of the emperors before him. Whether he was consul or out of office, he constantly attended the courts for the administration of justice, even upon such days as were solemnly observed as days of rejoicing in his family, or by his friends; and sometimes upon the public festivals of ancient institution. Nor did he always adhere strictly to the letter of the laws, but overruled the rigour or lenity of many of their enactments, according to his sentiments of justice and equity. For where persons lost their suits by insisting upon more than appeared to be their due, before the judges of private causes, he granted them the indulgence of a second trial. And with regard to such as were convicted of any great delinquency, he even exceeded the punishment appointed by law, and condemned them to be exposed to wild beasts. [489] XV. But in hearing and determining causes, he exhibited a strange inconsistency of temper, being at one time circumspect and sagacious, at another inconsiderate and rash, and sometimes frivolous, and like one out of his mind. In correcting the roll of judges, he struck off the name of one who, concealing the privilege his children gave him to be excused from serving, had answered to his name, as too eager for the office. Another who was summoned before him in a cause of his own, but alleged that the affair did not properly come under the (306) emperor’s cognizance, but that of the ordinary judges, he ordered to plead the cause himself immediately before him, and show in a case of his own, how equitable a judge he would prove in that of other persons. A woman refusing to acknowledge her own son, and there being no clear proof on either side, he obliged her to confess the truth, by ordering her to marry the young man [490]. He was much inclined to determine causes in favour of the parties who appeared, against those who did not, without inquiring whether their absence was occasioned by their own fault, or by real necessity. On proclamation of a man’s being convicted of forgery, and that he ought to have his hand cut off, he insisted that an executioner should be immediately sent for, with a Spanish sword and a block. A person being prosecuted for falsely assuming the freedom of Rome, and a frivolous dispute arising between the advocates in the cause, whether he ought to make his appearance in the Roman or Grecian dress, to show his impartiality, he commanded him to change his clothes several times according to the character he assumed in the accusation or defence. An anecdote is related of him, and believed to be true, that, in a particular cause, he delivered his sentence in writing thus: “I am in favour of those who have spoken the truth.” [491] By this he so much forfeited the good opinion of the world, that he was everywhere and openly despised. A person making an excuse for the non-appearance of a witness whom he had sent for from the provinces, declared it was impossible for him to appear, concealing the reason for some time: at last, after several interrogatories were put to him on the subject, he answered, “The man is dead;” to which Claudius replied, “I think that is a sufficient excuse.” Another thanking him for suffering a person who was prosecuted to make his defence by counsel, added, “And yet it is no more than what is usual.” I have likewise heard some old men say [492], that the advocates used to abuse his patience so grossly, that they would not only (307) call him back, as he was quitting the tribunal, but would seize him by the lap of his coat, and sometimes catch him by the heels, to make him stay. That such behaviour, however strange, is not incredible, will appear from this anecdote. Some obscure Greek, who was a litigant, had an altercation with him, in which he called out, “You are an old fool.” [493] It is certain that a Roman knight, who was prosecuted by an impotent device of his enemies on a false charge of abominable obscenity with women, observing that common strumpets were summoned against him and allowed to give evidence, upbraided Claudius in very harsh and severe terms with his folly and cruelty, and threw his style, and some books which he had in his hands, in his face, with such violence as to wound him severely in the cheek. XVI. He likewise assumed the censorship [494], which had been discontinued since the time that Paulus and Plancus had jointly held it. But this also he administered very unequally, and with a strange variety of humour and conduct. In his review of the knights, he passed over, without any mark of disgrace, a profligate young man, only because his father spoke of him in the highest terms; “for,” said he, “his father is his proper censor.” Another, who was infamous for debauching youths and for adultery, he only admonished “to indulge his youthful inclinations more sparingly, or at least more cautiously;” [495] adding, “why must I know what mistress you keep?” When, at the request of his friends, he had taken off a mark of infamy which he had set upon one knight’s name, he said, “Let the blot, however, remain.” He not only struck out of the list of judges, but likewise deprived of the freedom of Rome, an illustrious man of the highest provincial rank in Greece, only because he was ignorant of the Latin language. Nor in this review did he suffer any one to give an account of his conduct by an advocate, but obliged each man to speak for himself in the best way he could. He disgraced many, and some that little expected it, and for a reason entirely new, namely, for going out of Italy without his license; (308) and one likewise, for having in his province been the familiar companion of a king; observing, that, in former times, Rabirius Posthumus had been prosecuted for treason, although he only went after Ptolemy to Alexandria for the purpose of securing payment of a debt [496]. Having tried to brand with disgrace several others, he, to his own greater shame, found them generally innocent, through the negligence of the persons employed to inquire into their characters; those whom he charged with living in celibacy, with want of children, or estate, proving themselves to be husbands, parents, and in affluent circumstances. One of the knights who was charged with stabbing himself, laid his bosom bare, to show that there was not the least mark of violence upon his body. The following incidents were remarkable in his censorship. He ordered a car, plated with silver, and of very sumptuous workmanship, which was exposed for sale in the Sigillaria [497], to be purchased, and broken in pieces before his eyes. He published twenty proclamations in one day, in one of which he advised the people, “Since the vintage was very plentiful, to have their casks well secured at the bung with pitch:” and in another, he told them, “that nothing would sooner cure the bite of a viper, than the sap of the yew-tree.” XVII. He undertook only one expedition, and that was of short duration. The triumphal ornaments decreed him by the senate, he considered as beneath the imperial dignity, and was therefore resolved to have the honour of a real triumph. For this purpose, he selected Britain, which had never been attempted by any one since Julius Caesar [498], and was then chafing (309) with rage, because the Romans would not give up some deserters. Accordingly, he set sail from Ostia, but was twice very near being wrecked by the boisterous wind called Circius [499], upon the coast of Liguria, and near the islands called Stoechades [500]. Having marched by land from Marseilles to Gessoriacum [501], he thence passed over to Britain, and part of the island submitting to him, within a few days after his arrival, without battle or bloodshed, he returned to Rome in less than six months from the time of his departure, and triumphed in the most solemn manner [502]; to witness which, he not only (310) gave leave to governors of provinces to come to Rome, but even to some of the exiles. Among the spoils taken from the enemy, he fixed upon the pediment of his house in the Palatium, a naval crown, in token of his having passed, and, as it were, conquered the Ocean, and had it suspended near the civic crown which was there before. Messalina, his wife, followed his chariot in a covered litter [503]. Those who had attained the honour of triumphal ornaments in the same war, rode behind; the rest followed on foot, wearing the robe with the broad stripes. Crassus Frugi was mounted upon a horse richly caparisoned, in a robe embroidered with palm leaves, because this was the second time of his obtaining that honour. XVIII. He paid particular attention to the care of the city, and to have it well supplied with provisions. A dreadful fire happening in the Aemiliana [504], which lasted some time, he passed two nights in the Diribitorium [505], and the soldiers and gladiators not being in sufficient numbers to extinguish it, he caused the magistrates to summon the people out of all the streets in the city, to their assistance. Placing bags of money before him, he encouraged them to do their utmost, declaring, that he would reward every one on the spot, according to their exertions. XIX. During a scarcity of provisions, occasioned by bad crops for several successive years, he was stopped in the middle of the Forum by the mob, who so abused him, at the same time pelting him with fragments of bread, that he had some (311) difficulty in escaping into the palace by a back door. He therefore used all possible means to bring provisions to the city, even in the winter. He proposed to the merchants a sure profit, by indemnifying them against any loss that might befall them by storms at sea; and granted great privileges to those who built ships for that traffic. To a citizen of Rome he gave an exemption from the penalty of the Papia-Poppaean law [506]; to one who had only the privilege of Latium, the freedom of the city; and to women the rights which by law belonged to those who had four children: which enactments are in force to this day. XX. He completed some important public works, which, though not numerous, were very useful. The principal were an aqueduct, which had been begun by Caius; an emissary for the discharge of the waters of the Fucine lake [507], and the harbour of Ostia; although he knew that