The Love-Story of Aliette Brunton
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The Love-Story of
Aliette Brunton
By Gilbert Frankau
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F. D. GOODCHILD
TORONTO
1922
Copyright, 1922, by
THE CENTURY CO.
Printed in U. S. A.
TO MY WIFE AND LOYAL ASSOCIATE
AIMÉE DE BURGH FRANKAU
IN ALL LOVE AND A GREAT REVERENCE
THIS STORY OF A WOMAN'S COURAGE
But woman's gamble (there's only one;
And it takes some pluck to play,
When the rules are broke ere the game's begun;
When, lose _or_ win, you must pay!)
Is a double wager on human kind,
A limitless risk--and she goes it blind.
For she stakes, at love, on a single throw,
Pride, Honor, Scruples, and Fears,
And dreams no lover can hope to know,
And the gold of the after-years.
(And all for a man; and there's no man lives
Who is worth the odds that a woman gives.)
--From "The Judgment of Valhalla."
THE LOVE-STORY OF
ALIETTE BRUNTON
The Love-Story of Aliette Brunton
PREAMBLE
1
In our heart of hearts--which we in England take almost as much pains to
hide from ourselves as from our fellow-creatures--most of us realize
that life without love is a weariness, a conflict bereft of hope, a
struggle for no victory. Yet Love, the Real Thing--whether it be love of
a god or love of our fellow-creatures, the love of a man for his mate,
of a mother for her son, of a friend for his friend or a girl for her
chosen--is not the law of the majority. Because Love, the Real Thing--as
all real things--demands infinite self-sacrifice: and infinite
self-sacrifice is too divine a code for the average imperfect human
being, who must needs make himself other codes or perish.
This, therefore, Aliette's love-story, deals of necessity with the
self-sacrifices endured not only by Aliette but by many of those who
came within the orbit of her personality.
Rightly to understand the people of this tale and the motives which
swayed them, it is vital that you should comprehend, at the very outset,
how essentially English they all were; how essentially old-fashioned, in
the best sense of that much misused word; and how difficult it was, even
for Aliette, to learn that Love, the Real Thing, had come into their
lives, making blind havoc of every unwritten rule and every written law
to which they owed allegiance.
For all these people, Bruntons, Fullerfords, Wilberforces, and
Cavendishes, were ordinary orderly English folk; trained in that school
of thought which prizes sheer character above mere intellect, which
teaches self-restraint and self-respect and self-reliance, and
believes--as an ultimate issue--in "playing the game."
It is no bad code, this old-fashioned English code of "playing the
game." Humanity owes it much, will owe it even more. But, like all forms
of discipline, it is apt to weigh heavily on individuals; and heaviest
on those who, believing in the code, must needs make choice between
playing the game according to the rules of love or playing the game
according to the rules of average imperfect human beings.
That Aliette Brunton and Ronald Cavendish played their game according to
the dictates of love and their own consciences, remains the sole
excuse--if excuse be needed--for the happiness to which, at long last,
they both won.
2
Of the various English families here concerned, the Fullerfords of Clyst
Fullerford are at once the oldest and the least distinguished--according
to modern standards of "distinction." Yeomen by original birth, yeomen
at heart they have remained; content, in an age of ostentation, to serve
their country quietly, and retire--at the end of service--into the lush
obscurity of the Devon countryside, there maintaining modest state and
modest revenues until such time as a Church of England God is pleased to
summon them elsewhere.
Aliette's father, Andrew, born in the very early sixties, followed the
Fullerford tradition of service, and became puisne judge of an obscure
colonial law-court before retiring. His marriage, at the age of
twenty-four, to Marie Sheldon, caused--owing to Marie's abandonment of
the rigid Sheldon Catholicism for the scarcely less rigid Protestantism
of the Fullerfords--no small sensation.
This marriage, founded on a self-sacrifice of which only Aliette's
mother knew the full burden, yielded two sons, both of whom give their
lives for their country early in 1915, and three daughters: Eva, eldest
of the family, who married Captain Harold Martin of the Devonshire
Regiment in 1910, and became "colonel's lady"--a position she filled
most admirably; Aliette; and Mollie, youngest of the five.
It was not until her second daughter's birth in 1892 that the Sheldons
fully pardoned Marie Fullerford's infidelity to their religion--Aliette,
named after a remote French ancestress, becoming as it were the symbol
of family reunion, and inheriting, on the death of Grandmama Sheldon, a
little block of consolidated stock in further token of forgiveness.
Shortly after which inheritance, in December, 1912, she married--for
reasons which will be apparent in our story--Hector Brunton, barrister
of the Middle Temple, and no small gun in the legal world; while Mollie,
then a long-legged flapper of tomboy proclivities, reluctantly returned
from Wycombe Abbey School to "assist mother in looking after things."
Mollie "looked after things" until the boys were killed. Then she joined
the nursing service. To that service her body still bears witness in the
shape of three white scars--souvenirs of a bombed hospital.
3
Although, socially speaking, there is little if any difference between
the Fullerfords and the Bruntons, the latter family shine considerably
the more effulgent in the public eye. One finds them in newspaper
paragraphs; one sees them at court, at the opera, at the Ritz. In fact,
wheresoever the ostentatious world of the nineteen-twenties foregathers,
the Bruntons forgather with it; not because they themselves are
ostentatious, but because, being of their period, they must needs follow
the tide--as Rear-Admiral Billy, in that bluff manner which fifteen
years' absence from the sea-service has scarcely impaired, is the first
to admit.
"Damn vulgar commercial age, but we can't put the clock back, worse
luck," says Rear-Admiral Billy Brunton to his brother, Sir Simeon
Brunton, K.C.V.O., recently retired with ambassadorial rank from the
diplomatic service. To which Sir Simeon, after three glasses of port,
has been known to retort with a suave: "It hasn't done us so badly."
And this is a fact! For the Bruntons, originally sea-folk, and as poor
as most of the senior service, have developed an uncanny instinct for
marrying money.
Rear-Admiral Billy, head of the clan and now rising seventy-five,
yielded to the instinct before the age of thirty; bringing home as
bride, from his first cruise to Australia, a distinguished daughter of
the Melbourne squatocracy, by whom he had two sons, Hector and Adrian;
and from whom, on her death in 1906, he received sufficient money to
make his declining years perfectly comfortable--though in a very modest
fashion when compared with his younger brother Simeon, whose first wife
was a Sturgis, of Sturgis, Campion & Sturgis, the high-speed steel
manufacturers, and whose second, an Anglo-Indian, still very much alive
at the time our story opens, inherited a largish slice of shares in her
father's main enterprise, "The Raneegunge Jute and Cotton Mills, Ltd."
"Still"--once again employing the language of Rear-Admiral
Billy--"Simeon's feeding a pretty long string of unmated fillies in his
stables; and I've only got a brace of colts who seem tolerably capable
of foraging for themselves in mine."
The "colts," Hector, born in '77, and Adrian two years later, certainly
foraged for themselves with considerable assiduity. Adrian entered the
church; and developed the Brunton instinct to such purpose that he
endowed himself with a bishop's daughter and a Mayfair congregation at
the early age of thirty-five--though it must be put to his credit that
he abandoned his Hill Street surplice for a chaplain's khaki tunic in
the Holy Land, and did not return to his bishop's daughter until early
in 1919, by which time she had manœuvered for him the comfortable
vicarage at High Moor, a prosperous Oxfordshire living, whose exact
center is Admiral Billy's Moor Park.
Meanwhile Aliette's husband--having persuaded himself that he was
indispensable to his country--became a king's counselor, dividing his
days between the common law courts, where emoluments were fat if
advertisement lean, and the criminal courts, wherein, as prosecuting
counsel for the crown, he on occasions glittered exceedingly.
A large and a successful family--they look--these Bruntons, when you
make their massed acquaintance in three pages of "Who's Who." But Julia
Cavendish, _née_Wixton, used to have a page to herself!
4
You will find mention of the "four sisters Wixton," of their "charming"
mother and their "distinguished" father in most mid-Victorian memoirs.
Tennyson wrote a poem to the baby Clementina. Robert Browning is rumored
to have stopped May's perambulator on more than one occasion in
Kensington Gardens. Alice had an affair, very nebulous and of her
period, with one of the less celebrated Preraphaelite painters.
But on the demise of Josiah Wixton (his wife and book-publishing
business survived him a bare three years), all but one of his daughters
disappear from artistic history. May married a tea-broker named
Robinson, and was left a childless but affluent widow in 1908. Alice
vanished with John Edwards of the Indian civil service into the
Punjab--finally returning with a livery husband and one daughter, Lucy,
to settle down among the retired Anglo-Indians of Cheltenham. Clementina
allied herself--no less pompous phrase is adequate--with Sir John
Bentham of the Bank of England.
Remained, therefore, to carry on the literary tradition, only the eldest
of the Wixtons, who married Maurice Cavendish, the Oxford don, presented
him with a son, Ronald, and became "Julia Cavendish, the novelist."
It is a curious commentary on the ingratitude of our educated classes
that the Rutland Cavendishes, who are at least as distinguished
scholastically as the Bruntons in the social world, have to rely for
their public fame almost entirely on Julia.
"Because in Julia Cavendish," as wrote her one-time friend, "Dot"
Fancourt, "we have a really great Victorian. She stands for everything
that is best of that bygone school: for a technique, now, alas!
despised. Her novels are not perfect; they lack, perhaps, that warm
touch of humanity which one finds in Charles Dickens, in William
Makepeace Thackeray. But at least they are the novels of a true educated
Englishwoman, reflections of a fine, faithful spirit. Even apart from
her skill as a story-teller, Julia Cavendish, with her great belief in
the traditional decencies, with her reverence for the teachings of the