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The Lusiad; Or, The Discovery of India, an Epic Poem

Luís de Camões

To arts and valour rear'd the worshipp'd bust. High, steep, and rugged, painful to be trod, With toils on toils immense is virtue's road; But smooth at last the walks umbrageous smile, Smooth as our lawns, and cheerful as our isle. Up the rough road Alcides, Hermes, strove, All men like you, Apollo, Mars, and Jove: Like you to bless mankind Minerva toil'd; Diana bound the tyrants of the wild; O'er the waste desert Bacchus spread the vine; And Ceres taught the harvest-field to shine. Fame rear'd her trumpet; to the blest abodes She rais'd, and hail'd them gods, and sprung of gods. "The love of fame, by heav'n's own hand impress'd, The first, and noblest passion of the breast, May yet mislead.--Oh guard, ye hero train, No harlot robes of honours false and vain, No tinsel yours, be yours all native gold, Well-earn'd each honour, each respect you hold: To your lov'd king return a guardian band, Return the guardians of your native land; To tyrant power be dreadful; from the jaws Of fierce oppression guard the peasant's cause. If youthful fury pant for shining arms, Spread o'er the eastern world the dread alarms;[588] There bends the Saracen the hostile bow, The Saracen thy faith, thy nation's foe; There from his cruel gripe tear empire's reins, And break his tyrant-sceptre o'er his chains. On adamantine pillars thus shall stand The throne, the glory of your native land; And Lusian heroes, an immortal line, Shall ever with us share our isle divine." DISSERTATION ON THE FICTION OF THE ISLAND OF VENUS. From the earliest ages, and in the most distant nations, palaces, forests and gardens, have been the favourite themes of poets. And though, as in Homer's island of Rhadamanthus, the description is sometimes only cursory; at other times they have lavished all their powers, and have vied with each other in adorning their edifices and landscapes. The gardens of Alcinous in the Odyssey, and Elysium in the Æneid, have excited the ambition of many imitators. Many instances of these occur in the later writers. These subjects, however, it must be owned, are so natural to the genius of poetry, that it is scarcely fair to attribute to an imitation of the classics, the innumerable descriptions of this kind which abound in the old romances. In these, under different allegorical names, every passion, every virtue and vice, had its palace, its enchanted bower, or its dreary cave. Among the Italians, on the revival of letters, Pulci, Boiardo, and others, borrowed these fictions from the Gothic romancers; Ariosto borrowed from them, and Spenser has copied Ariosto and Tasso. In the sixth and seventh books of the Orlando Furioso, there is a fine description of the island and palace of Alcina, or Vice; and in the tenth book (but inferior to the other in poetical colouring), we have a view of the country of Logistilla, or Virtue. The passage, of this kind, however, where Ariosto has displayed the richest poetical painting, is in the xxxiv. book, in the description of Paradise, whither he sends Astolpho, the English duke, to ask the help of St. John to recover the wits of Orlando. The whole is most admirably fanciful. Astolpho mounts the clouds on the winged horse, sees Paradise, and, accompanied by the Evangelist, visits the moon; the adventures in which orb are almost literally translated in Milton's Limbo. But the passage which may be said to bear the nearest resemblance to the descriptive part of the island of Venus, is the landscape of Paradise, of which the ingenious Mr. Hoole, to whose many acts of friendship I am proud to acknowledge myself indebted, has obliged me with this translation, though only ten books of his Ariosto are yet published. "O'er the glad earth the blissful season pours The vernal beauties of a thousand flowers In varied tints: there show'd the ruby's hue, The yellow topaz, and the sapphire blue. The mead appears one intermingled blaze Where pearls and diamonds dart their trembling rays. Not emerald here so bright a verdure yields As the fair turf of those celestial fields. On ev'ry tree the leaves unfading grow, The fruitage ripens and the flow'rets blow! The frolic birds, gay-plum'd, of various wing Amid the boughs their notes melodious sing: Still lakes, and murm'ring streams, with waters clear, Charm the fix'd eye, and lull the list'ning ear. A soft'ning genial air, that ever seems In even tenor, cools the solar beams With fanning breeze; while from the enamell'd field, Whate'er the fruits, the plants, the blossoms yield Of grateful scent, the stealing gales dispense The blended sweets to feed th' immortal sense. "Amid the plain a palace dazzling bright, Like living flame, emits a streamy light, And, wrapp'd in splendour of refulgent day, Outshines the strength of ev'ry mortal ray. "Astolpho gently now directs his speed To where the spacious pile enfolds the mead In circuit wide, and views with eager eyes Each nameless charm that happy soil supplies. With this compar'd, he deems the world below A dreary desert and a seat of woe! By Heaven and Nature, in their wrath bestow'd, In evil hour, for man's unblest abode. "Near and more near the stately walls he drew, In steadfast gaze transported at the view: They seem'd one gem entire, of purer red Than deep'ning gleams transparent rubies shed. Stupendous work! by art Dædalian rais'd, Transcending all by feeble mortals prais'd! No more henceforth let boasting tongues proclaim Those wonders of the world, so chronicled by fame!" Camoëns read and admired Ariosto; but it by no means follows that he borrowed the hint of his island of Venus from that poet. The luxury of flowery description is as common in poetry as are the tales of love. The heroes of Ariosto meet beautiful women in the palace of Alcina:-- "Before the threshold wanton damsels wait, Or, sport between the pillars of the gate: But, beauty more had brighten'd in their face Had modesty attemper'd ev'ry grace; In vestures green each damsel swept the ground, Their temples fair, with leafy garlands crown'd. These, with a courteous welcome, led the knight To this sweet Paradise of soft delight.... Enamour'd youths and tender damsels seem To chant their loves beside a purling stream. Some by a branching tree, or mountain's shade, In sports and dances press the downy glade, While one discloses to his friend, apart, The secret transport of his am'rous heart."--BOOK vi. But these descriptions also, which bring the homes of knight-errantry into the way of beautiful wantons, are as common in the old romance as the use of the alphabet: and indeed the greatest part of these love-adventures are evidently borrowed from the fable of Circe. Astolpho, who was transformed into a myrtle by Alcina, thus informs Rogero:-- "Her former lovers she esteem'd no more, For many lovers she possess'd before; I was her joy---- Too late, alas, I found her wav'ring mind In love inconstant as the changing wind! Scarce had I held two months the fairy's grace, When a new youth was taken to my place: Rejected, then, I join'd the banish'd herd That lost her love, as others were preferr'd ... Some here, some there, her potent charms retain, In diverse forms imprison'd to remain; In beeches, olives, palms, or cedars clos'd, Or, such as me, you here behold expos'd; In fountains some, and some in beasts confin'd, As suits the wayward fairy's cruel mind." HOOLE, Ar. bk. vi. When incidents, character, and conduct confess the resemblance, we may, with certainty, pronounce from whence the copy is taken. Where only a similar stroke of passion or description occurs, it belongs alone to the arrogance of dulness, to tell us on what passage the poet had his eye. Every great poet has been persecuted in this manner: Milton in particular. His commentators have not left him a flower of his own growth. Yet, like the creed of the atheist, their system is involved in the deepest absurdity. It is easy to suppose that men of poetical feelings, in describing the same thing, should give us the same picture. But, that the Paradise Lost, which forms one animated whole of the noblest poetry, is a mere cento, compiled from innumerable authors, ancient and modern, is a supposition which gives Milton a cast of talents infinitely more extraordinary and inexplicable than the greatest poetical genius. When Gaspar Poussin painted clouds and trees in his landscapes, he did not borrow the green and the blue of the leaf and the sky from Claude Lorraine. Neither did Camoëns, when he painted his island of Venus, spend the half of his life in collecting his colours from all his predecessors who had described the beauties of the vernal year, or the stages of passion. Camoëns knew how others had painted the flowery bowers of love; these formed his taste, and corrected his judgment. He viewed the beauties of nature with poetical eyes, from thence he drew his landscapes; he had felt all the allurements of love, and from thence he describes the agitations of that passion. Nor is the description of fairy bowers and palaces, though most favourite topics, peculiar to the romances of chivalry. The poetry of the orientals also abounds with them, yet, with some characteristic differences. Like the constitutions and dress of the Asiatics, the landscapes of the eastern muse are warm and feeble, brilliant and slight, and, like the manners of the people, wear an eternal sameness. The western muse, on the contrary, is nervous as her heroes, sometimes flowery as her Italian or English fields, sometimes majestically great as her Runic forests of oak and pine; and always various, as the character of her inhabitants. Yet, with all those differences of feature, several oriental fictions greatly resemble the island of Circe, and the flowery dominions of Alcina. In particular, the adventures of Prince Agib, or the third Calender, in the Arabian Tales, afford a striking likeness of painting and catastrophe. If Ariosto's, however, seem to resemble any eastern fiction, the island of Venus in Camoëns bears a more striking resemblance to a passage in Chaucer. The following beautiful piece of poetical painting occurs in the Assembly of the Fowles:-- "The bildir oak, and eke the hardie ashe, The pillir elme, the coffir unto caraine, The boxe pipetre, the holme to whippis lasshe, The sailing firre, the cypres deth to plaine, The shortir ewe, the aspe for shaftis plaine, The olive of pece, and eke the dronkin vine, The victor palme, the laurir to divine. A gardein sawe I full of blossomed bowis, Upon a river, in a grené mede There as sweetness evirmore inough is, With flouris white, and blewe, yelowe, and rede, And colde and clere wellestremis, nothing dede, That swommin full of smale fishis light, With finnis rede, and scalis silver bright. On every bough the birdis herd I syng With voice of angell, in ther harmonie That busied 'hem, ther birdis forthe to bryng, And little pretie conies to ther plaie gan hie; And furthir all about I gan espie The dredful roe, the buck, the hart and hind, Squirils, and bestis smal of gentle kind. Of instrumentes of stringis, in accorde Herd I so plaie a ravishyng swetnesse, That God, that makir is of all and Lorde, Ne herd nevir a better, as I gesse,