The Lusiad; Or, The Discovery of India, an Epic Poem
received cloths and trinkets. But this friendship was soon interrupted
by a young, rash Portuguese. Having contracted an intimacy with some of
the negroes, he obtained leave to penetrate into the country along with
them, to observe their habitations and strength. They conducted him to
their huts with great good nature, and placed before him, what they
esteemed an elegant repast, a sea-calf dressed in the way of their
country. This so much disgusted the delicate Portuguese, that he
instantly got up and abruptly left them. Nor did they oppose his
departure, but accompanied him with the greatest innocence. As fear,
however, is always jealous, he imagined they were leading him as a
victim to slaughter. No sooner did he come near the ships, than he
called aloud for assistance. Coëllo's boat immediately set off for his
rescue. The Africans fled to the woods; and now esteeming the Portuguese
as a band of lawless plunderers, they provided themselves with arms, and
lay in ambush. Their weapons were javelins, headed with short pieces of
horn, which they throw with great dexterity. Soon after, while GAMA and
some of his officers were on the shore taking the altitude of the sun by
the astrolabe, they were suddenly and with great fury attacked by the
ambush from the woods. Several were much wounded, _multos convulnerant,
inter quos Gama in pede vulnus accepit_, and GAMA received a wound in
the foot. The admiral made a speedy retreat to the fleet, prudently
choosing rather to leave the negroes the honour of the victory, than to
risk the life of one man in a quarrel so foreign to the destination of
his expedition, and where, to impress the terror of his arms could be of
no service to his interest. When he came nearer to the East Indies he
acted in a different manner. He then made himself dreaded whenever the
treachery of the natives provoked his resentment.--_Collected from_
Faria and Osorius.
[360] The critics have vehemently declaimed against the least mixture of
the comic, with the dignity of the epic poem. It is needless to enter
into any defence of this passage of Camoëns, farther than to observe
that Homer, Virgil, and Milton have offended the critics in the same
manner, and that this piece of raillery in the Lusiad is by much the
politest, and the least reprehensible, of anything of the kind in the
four poets. In Homer are several strokes of low raillery. Patroclus
having killed Hector's charioteer, puns thus on his sudden fall: _It is
a pity he is not nearer the sea! He would soon catch abundance of
oysters, nor would the storms frighten him. See how he dives from his
chariot down to the sand! What excellent divers are the Trojans!_
Virgil, the most judicious of all poets, descends even to burlesque,
where the commander of a galley tumbles the pilot into the sea:--
----_Segnemque Menoeten
In mare præcipitem puppi deturbat ab alta.
At gravis ut sundo vix tandem redditus imo est
Jam senior, madidaque fluens in veste Menoetes,
Summa petit scopuli siccaque in rupe resedit.
Illum et labentem Teucri, et risere natantem;
Et salsos rident revomentem pectore fluctus._
And, though the character of the speakers, the ingenious defence which
has been offered for Milton, may, in some measure, vindicate the
raillery which he puts into the mouths of Satan and Belial, the lowness
of it, when compared with that of Camoëns, must still be acknowledged.
Talking of the execution of the diabolical artillery among the good
angels, they, says Satan--
"Flew off, and into strange vagaries fell
As they would dance, yet for a dance they seem'd
Somewhat extravagant and wild, perhaps
For joy of offer'd peace.----
To whom thus Belial, in like gamesome mood.
Leader, the terms we sent were terms of weight,
Of hard contents, and full of force urg'd home,
Such as we might perceive amus'd them all,
And stumbled many----
----this gift they have beside,
They show us when our foes walk not upright."
[361] The translator in reply to the critics will venture the assertion,
that the fiction of the apparition of the Cape of Tempests, in sublimity
and awful grandeur of imagination, stands unsurpassed in human
composition.
[362] _The next proud fleet._--On the return of GAMA to Portugal, a
fleet of thirteen sail, under the command of Pedro Alvarez Cabral, was
sent out on the second voyage to India, where the admiral with only six
ships arrived. The rest were mostly destroyed by a terrible tempest at
the Cape of Good Hope, which lasted twenty days. "The daytime," says
Faria, "was so dark that the sailors could scarcely see each other, or
hear what was said for the horrid noise of the winds." Among those who
perished was the celebrated Bartholomew Diaz, who was the first modern
discoverer of the Cape of Good Hope, which he named the Cape of
Tempests.
[363] _Behold a hero come._--Don Francisco de Almeyda. He was the first
Portuguese viceroy of India, in which country he obtained several great
victories over the Mohammedans and pagans. He was the first who
conquered Quiloa and Mombas, or Mombaz. On his return to Portugal he put
into the bay of Saldanha, near the Cape of Good Hope, to take in water
and provisions. The rudeness of one of his servants produced a quarrel
with the Caffres, or Hottentots. His attendants, much against his will,
forced him to march against the blacks. "Ah, whither," he exclaimed,
"will you carry the infirm man of sixty years?" After plundering a
miserable village, on the return to their ships they were attacked by a
superior number of Caffres, who fought with such fury in rescue of their
children, whom the Portuguese had seized, that the viceroy and fifty of
his attendants were slain.
[364] The crescent, the symbol of Mohammedanism.--_Ed._
[365] This poetical description of the miserable catastrophe of Don
Emmanuel de Souza, and his beautiful spouse, Leonora de Sà, is by no
means exaggerated. He was several years governor of Diu in India, where
he amassed immense wealth. On his return to his native country, the ship
in which was his lady, all his riches, and five hundred men, his sailors
and domestics, was dashed to pieces on the rocks at the Cape of Good
Hope. Don Emmanuel, his lady, and three children, with four hundred of
the crew escaped, having only saved a few arms and provisions. As they
marched through the wild uncultivated deserts, some died of famine, of
thirst, and fatigue; others, who wandered from the main body in search
of water, were murdered by the savages, or destroyed by the wild beasts.
They arrived, at last, at a village inhabited by African banditti. At
first they were courteously received, but the barbarians, having
unexpectedly seized their arms, stripped the whole company naked, and
left them destitute to the mercy of the desert. The wretchedness of the
delicate and exposed Leonora was increased by the brutal insults of the
negroes. Her husband, unable to relieve, beheld her miseries. After
having travelled about 300 leagues, her legs swelled, her feet bleeding
at every step, and her strength exhausted, she sunk down, and with the
sand covered herself to the neck, to conceal her nakedness. In this
dreadful situation, she beheld two of her children expire. Her own death
soon followed. Her husband, who had been long enamoured of her beauty,
received her last breath in a distracted embrace. Immediately, he
snatched his third child in his arms, and uttering the most lamentable
cries, he ran into the thickest of the wood, where the wild beasts were
soon heard to growl over their prey. Of the whole four hundred who
escaped the waves, only six and twenty arrived at another village, whose
inhabitants were more civilized, and traded with the merchants of the
Red Sea, from whence they found a passage to Europe, and brought the
tidings of the unhappy fate of their companions. Jerome de Cortereal, a
Portuguese poet, has written an affecting poem on the shipwreck, and
deplorable catastrophe of Don Emmanuel, and his beloved spouse.--_Partly
from_ Castera.
[366] The giants or Titans; called "sons of God" in Gen. vi. 2.--_Ed._
[367] Briareus.
[368] Doris, the sister and spouse of Nereus, and mother of the
Nereides. By Nereus, in the physical sense of the fable, is understood
the water of the sea, and by Doris, the bitterness or salt, the supposed
cause of its prolific quality in the generation of fishes.
[369] _And give our wearied minds a lively glow._--Variety is no less
delightful to the reader than to the traveller, and the imagination of
Camoëns gave an abundant supply. The insertion of this pastoral
landscape, between the terrific scenes which precede and follow, has a
fine effect. "Variety," says Pope, in one of his notes on the Odyssey,
"gives life and delight; and it is much more necessary in epic, than in
comic or tragic, poetry, sometimes to shift the scenes, to diversify and
embellish the story."
The Portuguese, sailing upon the Atlantic Ocean, discovered the most
southern point of Africa: here they found an immense sea, which carried
them to the East Indies. The dangers they encountered in the voyage, the
discovery of Mozambique, of Melinda, and of Calecut, have been sung by
Camoëns, whose poem recalls to our minds the charms of the Odyssey, and
the magnificence of the Æneid.--MONTESQUIEU, Spirit of Laws, bk. xxi. c.
21.
[370] Virgil.
[371] A small island, named _Santa Cruz_ by Bartholomew Diaz, who
discovered it. According to Faria y Sousa, he went twenty-five leagues
further, to the river Del Infante, which, till passed by GAMA, was the
utmost extent of the Portuguese discoveries.
[372] It was the force of this rushing current which retarded the
further discoveries of Diaz. GAMA got over it by the assistance of a
tempest. The seasons when these seas are safely navigable, are now
perfectly known.
[373] The wise men of the East, or magi, whom the Roman Catholic writers
will have to have been kings.--_Ed._
[374] The Epiphany.--_Ed._
[375] Dos Reis, _i.e._, of the kings.--_Ed._
[376] The frequent disappointments of the Portuguese, when they expect
to hear some account of India, is a judicious imitation of several parts
of Virgil; who, in the same manner, magnifies the distresses of the
Trojans in their search for the fated seat of Empire:--
----_O gens
Infelix! cui to exitio fortuna reservat?
Septima post Trojæ excidium jam vertitur æstas;
Cum freta, cum terras omnes, tot inhospita saxa
Sideraque emensæ ferimur: dum per mare magnum
Italiam sequimur fugientem, et volvimur undis._ ÆN. v. 625.
[377] Hop.
[378] It had been extremely impolitic in GAMA to mention the mutiny of
his followers to the King of Melinda. The boast of their loyalty,
besides, has a good effect in the poem, as it elevates the heroes, and
gives uniformity to the character of bravery, which the dignity of the
epopea required to be ascribed to them. History relates the matter
differently. In standing for the Cape of Good Hope, GAMA gave the
highest proofs of his resolution. The fleet seemed now tossed to the
clouds, _ut modo nubes contingere_, and now sunk to the lowest
whirlpools of the abyss. The winds were insufferably cold, and, to the
rage of the tempest was added the horror of an almost continual
darkness. The crew expected every moment to be swallowed up in the deep.
At every interval of the storm, they came round GAMA, asserting the
impossibility to proceed further, and imploring him to return. This he
resolutely refused. A conspiracy against his life was formed, but was
discovered by his brother. He guarded against it with the greatest
courage and prudence; put all the pilots in chains, and he himself, with