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The Lusiad; Or, The Discovery of India, an Epic Poem

Luís de Camões

father had sharply upbraided him for a former retreat, where victory was thought impossible. He now fell the victim of his father's ideas of military glory. [601] _The fleets of India fly._--After having cleared the Indian seas, the viceroy, Almeyda, attacked the combined fleets of Egypt, Cambaya, and the zamorim, in the entrance and harbour of Diu, or Dio. The fleet of the zamorim almost immediately fled. That of Melique Yaz, Lord of Diu, suffered much; but the greatest slaughter fell upon the Egyptians and Turks, commanded by Mir-Hocem, who had defeated and killed the young Almeyda. Of 800 Mamelukes, or Turks, who fought under Mir-Hocem, only 22, says Osorius, survived this engagement. Melique Yaz, says Faria y Sousa, was born in slavery, and descended of the Christians of Roxia. The road to preferment is often a dirty one; but Melique's was much less so than that of many. As the King of Cambaya was one day riding in state, an unlucky kite dunged upon his royal head. His majesty in great wrath swore he would give all he was worth to have the offender killed. Melique, who was an expert archer, immediately despatched an arrow, which brought the audacious hawk to the ground. For the merit of this eminent service he was made Lord of Diu, or Dio, a considerable city, the strongest and the most important fortress at that time in all India.--See Faria, 1. 2, c. 2. [602] _Great Cunia._--Tristan da Cunha, or d'Acugna. [603] _Heav'n indignant showers their arrows backward._--Some writers related that, when Albuquerque besieged Ormuz, a violent wind drove the arrows of the enemy backward upon their own ranks. Osorius says, that many of the dead Persians and Moors were found to have died by arrows. But as that weapon was not used by the Portuguese he conjectures that, in their despair of victory, many of the enemy had thus killed themselves, rather than survive the defeat. [604] _Muscat._ [605] Bahrein, in the Persian Gulf. [606] _What glorious palms on Goa's isle I see._--This important place was made an archbishopric, the capital of the Portuguese empire in the east, and the seat of their viceroys; for which purposes it is advantageously situated on the coast of Dekhan. It still remains in the possession of the Portuguese. [607] _Malacca._--The conquest of this place was one of the greatest actions of Albuquerque. It became the chief port of the eastern part of Portuguese India, and second only to Goa. Besides a great many pieces of ordnance which were carried away by the Moors who escaped, 3000 large cannon remained the prize of the victors. When Albuquerque was on the way to Malacca, he attacked a large ship; but, just as his men were going to board her, she suddenly appeared all in flames, which obliged the Portuguese to bear off. Three days afterwards the same vessel sent a boat to Albuquerque, offering an alliance, which was accepted. The flames, says Osorius, were only artificial, and did not the least damage. Another wonderful adventure immediately happened. The admiral soon after sent his long-boats to attack a ship commanded by one Nehoada Beeguea. The enemy made an obstinate resistance. Nehoada himself was pierced with several mortal wounds, but lost not one drop of blood till a bracelet was taken off his arm, when immediately the blood gushed out. According to Osorius, this was said to be occasioned by the virtue of a stone in the bracelet, taken out of an animal called Cabrisia, which, when worn on the body, could prevent the effusion of blood from the most grievous wounds. [608] _Yet art thou stain'd._--A detail of all the grant actions of Albuquerque would have been tedious and unpoetical. Camoëns has chosen the most brilliant, and has happily suppressed the rest by a display of indignation. The French translator has the following note on this passage: "Behold another instance of our author's prejudice! The action which he condemns had nothing in it blameable: but, as he was of a most amorous constitution, he thought every fault which could plead an amour in its excuse ought to be pardoned; but true heroes, such as Albuquerque, follow other maxims. This great man had in his palace a beautiful Indian slave. He viewed her with the eyes of a father, and the care of her education was his pleasure. A Portuguese soldier, named Ruy Diaz, had the boldness to enter the general's apartment, where he succeeded so well with the girl that he obtained his desire. When Albuquerque heard of it, he immediately ordered him to the gallows." Camoëns, however, was no such undistinguishing libertine as this would represent him. In a few pages we find him praising the continence of Don Henry de Meneses, whose victory over his passions he calls the highest excellence of youth. Nor does it appear by what authority the Frenchman assures us of the chaste paternal affection which Albuquerque bore to this Indian girl. It was the great aim of Albuquerque to establish colonies in India, and, for that purpose, he encouraged his soldiers to marry with the natives. The most sightly girls were selected, and educated in the religion and household arts of Portugal, and portioned at the expense of the general. These he called his daughters, and with great pleasure he used to attend their weddings, several couples being usually joined together at one time. At one of these nuptials, says Faria, the festivity having continued late, and the brides being mixed together, several of the bridegrooms committed a blunder. The mistakes of the night, however, as they were all equal in point of honour, were mutually forgiven in the morning, and each man took his proper wife whom he had received at the altar. This delicate anecdote of Albuquerque's sons and daughters is as bad a commentary on the note of Castera as it is on the severity which the commander showed to poor Diaz. Nor does Camoëns stand alone in the condemnation of the general. The historian agrees with the poet. Mentioning the death of D. Antonio Noronha, "This gentleman," says Faria, "used to moderate the violent temper of his uncle, Albuquerque, which soon after showed itself in rigid severity. He ordered a soldier to be hanged for an amour with one of the slaves whom he called daughters, and whom he used to give in marriage. When some of his officers asked him what authority he had to take the poor man's life, he drew his sword, told them that was his commission, and instantly broke them." To marry his soldiers with the natives was the plan of Albuquerque: his severity, therefore, seems unaccountable, unless we admit the 'perhaps' of Camoëns, _ou de cioso_, perhaps it was jealousy.--But, whatever incensed the general, the execution of the soldier was contrary to the laws of every nation;{*} and the honest indignation of Camoëns against one of the greatest of his countrymen, one who was the grand architect of the Portuguese empire in the East, affords a noble instance of that manly freedom of sentiment which knows no right by which king or peer may do injustice to the meanest subject. Nor can we omit the observation, that the above note of Castera is of a piece with the French devotion we have already seen him pay to the name of king, a devotion which breathes the true spirit of the blessed advice given by Father Paul to the republic of Venice: "When a nobleman commits an offence against a subject," says the Jesuit, "let every means be tried to justify him. But, if a subject has offended a nobleman, let him be punished with the utmost severity." {*} Osorius relates the affair of Diaz with some other circumstances; but with no difference that affects this assertion. [609] _Not Ammon._--Campaspe, the most beautiful concubine of Alexander the Great, was given by that monarch to Apelles, whom he perceived in love with her. Araspas had strict charge of the fair captive, Panthea. His attempt on her virtue was forgiven by Cyrus. [610] _And Flandria's earldom on the knight bestow'd._--"Baldwin, surnamed Iron-arm, Grand Forester of Flanders, being in love with Judith, the daughter of Charles the Bald, and widow of Ethelwolf, king of England, obtained his desire by force. Charles, though at first he highly resented, afterwards pardoned his crime, and consented to his marriage with the princess."--CASTERA. * * * * * This digression in the song of the nymph bears, in manner, a striking resemblance to the histories which often, even in the heat of battle, the heroes of Homer relate to each other. That these little episodes have their beauty and propriety in an epic poem will strongly appear from a view of M. de la Motte's translation of the Iliad into French verse. The four and twenty books of Homer he has contracted into twelve, and these contain no more lines than about four books of the original. A thousand embellishments which the warm poetical feelings of Homer suggested to him are thus thrown out by the Frenchman. But what is the consequence of this improvement? The work of La Motte is unread, even by his own countrymen, and despised by every foreigner who has the least relish for poetry and Homer. [611] _And midnight horror shakes Medina's shrine._--Medina, the city where Mohammed is buried. About six years after GAMA'S discovery of India, the Sultan of Egypt sent Maurus, the abbot of the monks at Jerusalem, who inhabit Mount Sion, on an embassy to Pope Julius II. The sultan, with severe threats to the Christians of the East in case of refusal, entreated the Pope to desire Emmanuel, king of Portugal, to send no more fleets to the Indian seas. The Pope sent Maurus to Emmanuel, who returned a very spirited answer to his holiness, assuring him that no threats, no dangers, could make him alter his resolutions, and lamenting that it had not yet been in his power to fulfil his purpose of demolishing the sepulchre and erasing the memorials of Mohammed from the earth. This, he says was the first purpose of sending his fleets to India. It is with great art that Camoëns so often reminds us of the grand design of the expedition of his heroes to subvert Mohammedanism, and found a Christian empire in the East. But the dignity which this gives to his poem has already been observed in the preface. [612] _Where Sheba's sapient queen the sceptre bore._--The Abyssinians contend that their country is the Sheba mentioned in the Scripture, and that the queen who visited Solomon bore a son to that monarch, from whom their royal family, to the present time, is descended. [613] _Snatch'd from thy golden throne._--GAMA only reigned three months viceroy of India. During his second voyage, the third which the Portuguese made to India, he gave the zamorim some considerable defeats by sea, besides his victories over the Moors. These, however, are judiciously omitted by Camoëns, as the less striking part of his character. The French translator is highly pleased with the prediction of GAMA'S death, delivered to himself at the feast. "The siren," says he, "persuaded that GAMA is a hero exempt from weakness, does not hesitate to mention the end of his life. GAMA listens without any mark of emotion; the feast and the song continue. If I am not deceived, this is truly great." [614] _Victorious Henry._--Don Henry de Menezes. He was only twenty-eight when appointed to the government of India. He died in his thirtieth year, a noble example of the most disinterested heroism. [615] _Great Mascarine._--Pedro de Mascarenhas. The injustice done to this brave officer, and the usurpation of his government by Lopez Vaz de Sampayo, afford one of the most interesting periods of the history of the Portuguese in India. [616] _Great Nunio._--Nunio de Cunha, one of the most worthy of the Portuguese governors.