The Lusiad; Or, The Discovery of India, an Epic Poem
is the native soil of revenge; a vice, of all others, peculiarly stamped
with the character of hell. But the mention of this was reserved for the
character of the savages of Europe. The savage of every country is
implacable when injured; but among some, revenge has its measure. When
an American Indian is murdered his kindred pursue the murderer; and, as
soon as blood has atoned for blood, the wilds of America hear the
hostile parties join in their mutual lamentations over the dead, whom,
as an oblivion of malice, they bury together. But the measure of
revenge, never to be full, was left for the demi-savages of Europe. The
vassals of the feudal lord entered into his quarrels with the most
inexorable rage. Just or unjust was no consideration of theirs. It was a
family feud; no farther inquiry was made; and from age to age, the
parties, who never injured each other, breathed nothing but mutual
rancour and revenge. And actions, suitable to this horrid spirit,
everywhere confessed its virulent influence. Such were the late days of
Europe, admired by the ignorant for the innocence of manners. Resentment
of injury, indeed, is natural; and there is a degree which is honest,
and though warm, far from inhuman. But if it is the hard task of
humanized virtue to preserve the feeling of an injury unmixed with the
slightest criminal wish of revenge, how impossible is it for the savage
to attain the dignity of forgiveness, the greatest ornament of human
nature. As in individuals, a virtue will rise into a vice, generosity
into blind profusion, and even mercy into criminal lenity, so civilized
manners will lead the opulent into effeminacy. But let it be considered,
this consequence is by no means the certain result of civilization.
Civilization, on the contrary, provides the most effectual preventive of
this evil. Where classical literature prevails the manly spirit which it
breathes must be diffused; whenever frivolousness predominates, when
refinement degenerates into whatever enervates the mind, literary
ignorance is sure to complete the effeminate character. A mediocrity of
virtues and of talents is the lot of the great majority of mankind; and
even this mediocrity, if cultivated by a liberal education, will
infallibly secure its possessor against those excesses of effeminacy
which are really culpable. To be of plain manners it is not necessary to
be a clown, or to wear coarse clothes; nor is it necessary to lie on the
ground and feed like the savage to be truly manly. The beggar who,
behind the hedge, divides his offals with his dog has often more of the
real sensualist than he who dines at an elegant table. Nor need we
hesitate to assert, that he who, unable to preserve a manly elegance of
manners, degenerates into the _petit maître_, would have been, in any
age or condition, equally insignificant and worthless. Some, when they
talk of the debauchery of the present age, seem to think that the former
ages were all innocence. But this is ignorance of human nature. The
debauchery of a barbarous age is gross and brutal; that of a gloomy,
superstitious one, secret, excessive, and murderous; that of a more
polished one, much happier for the fair sex,[30] and certainly in no
sense so big with political unhappiness. If one disease has been
imported from America,[31] the most valuable medicines have likewise
been brought from those regions; and distempers, which were thought
invincible by our forefathers, are now cured. If the luxuries of the
Indies usher disease to our tables the consequence is not unknown; the
wise and the temperate receive no injury, and intemperance has been the
destroyer of mankind in every age. The opulence of ancient Rome produced
a luxury of manners which proved fatal to that mighty empire. But the
effeminate sensualists of those ages were not men of intellectual
cultivation. The enlarged ideas, the generous and manly feelings
inspired by a liberal education, were utterly unknown to them. Unformed
by that wisdom which arises from science and true philosophy, they were
gross barbarians, dressed in the mere outward tinsel of
civilization.[32] Where the enthusiasm of military honour characterizes
the rank of gentlemen that nation will rise into empire. But no sooner
does conquest give a continued security than the mere soldier
degenerates; and the old veterans are soon succeeded by a new
generation, illiterate as their fathers, but destitute of their virtues
and experience. Polite literature not only humanizes the heart, but also
wonderfully strengthens and enlarges the mind. Moral and political
philosophy are its peculiar provinces, and are never happily cultivated
without its assistance. But, where ignorance characterizes the body of
the nobility, the most insipid dissipation and the very idleness and
effeminacy of luxury are sure to follow. Titles and family are then the
only merit, and the few men of business who surround the throne have it
then in their power to aggrandize themselves by riveting the chains of
slavery. A stately grandeur is preserved, but it is only outward; all is
decayed within, and on the first storm the weak fabric falls to the
dust. Thus rose and thus fell the empire of Rome, and the much wider one
of Portugal. Though the increase of wealth did, indeed, contribute to
that corruption of manners which unnerved the Portuguese, certain it is
the wisdom of legislature might certainly have prevented every evil
which Spain and Portugal have experienced from their acquisitions in the
two Indies.[33] Every evil which they have suffered from their
acquirements arose, as shall be hereafter demonstrated, from their
general ignorance, which rendered them unable to investigate or
apprehend even the first principles of civil and commercial philosophy.
And what other than the total eclipse of their glory could be expected
from a nobility, rude and unlettered as those of Portugal are described
by the author of the Lusiad--a court and nobility who sealed the truth
of all his complaints against them by suffering that great man, the
light of their age, to die in an almshouse! What but the fall of their
state could be expected from barbarians like these! Nor can the annals
of mankind produce one instance of the fall of empire where the
character of the nobles was other than that ascribed to his countrymen
by Camoëns.
MICKLE'S SKETCH OF THE HISTORY
OF THE
DISCOVERY OF INDIA.
No lesson can be of greater national importance than the history of the
rise and the fall of a commercial empire. The view of what advantages
were acquired, and of what might have been still added; the means by
which such empire might have been continued, and the errors by which it
was lost, are as particularly conspicuous in the naval and commercial
history of Portugal as if Providence had intended to give a lasting
example to mankind; a chart, where the course of the safe voyage is
pointed out, and where the shelves and rocks, and the seasons of tempest
are discovered and foretold.
The history of Portugal, as a naval and commercial power, begins with
the designs of Prince Henry. But as the enterprises of this great man,
and the completion of his designs are intimately connected with the
state of Portugal, a short view of the progress of the power, and of the
character of that kingdom, will be necessary to elucidate the history of
the revival of commerce, and the subject of the Lusiad.
During the centuries when the effeminated Roman provinces of Europe were
desolated by the irruptions of the northern barbarians, the Saracens
spread the same horrors of brutal conquest over the finest countries of
the eastern world. The northern conquerors of the finer provinces of
Europe embraced the Christian religion as professed by the monks, and,
contented with the luxuries of their new settlements, their military
spirit soon declined. The Saracens, on the other hand, having embraced
the religion of Mohammed, their rage for war received every addition
which can possibly be inspired by religious enthusiasm. Not only the
spoils of the vanquished, but Paradise itself was to be obtained by
their sabres. Strengthened and inspired by a commission which they
esteemed divine, the rapidity of their conquests far exceeded those of
the Goths and Vandals. The majority of the inhabitants of every country
they subdued embraced their religion and imbibed their principles; thus,
the professors of Mohammedanism became the most formidable combination
ever leagued together against the rest of mankind. Morocco and the
adjacent countries had now received the doctrines of the Koran, and the
arms of the Saracens spread slaughter and desolation from the south of
Spain to Italy, and the islands of the Mediterranean. All the rapine and
carnage committed by the Gothic conquerors were now amply returned on
their less warlike posterity. In Spain, and the province now called
Portugal, the Mohammedans erected powerful kingdoms, and their lust of
conquest threatened destruction to every Christian power. But a romantic
military spirit revived in Europe under the auspices of Charlemagne. The
Mohammedans, during the reign of this sovereign, made a most formidable
irruption into Europe; France in particular felt the weight of their
fury. By the invention of new military honours that monarch drew the
adventurous youth of every Christian power to his standards, which
eventually resulted in the crusades, the beginning of which, in
propriety, should be dated from his reign. Few indeed are the historians
of this period, but enough remains to prove, that though the writers of
the old romance seized upon it, and added the inexhaustible machinery of
magic to the adventures of their heroes, yet the origin of their
fictions was founded on historical facts.[34] Yet, however this period
may thus resemble the fabulous ages of Greece, certain it is, that an
Orlando, a Rinaldo, a Rugero, and other celebrated names in romance,
acquired great honour in the wars which were waged against the
Saracens, the invaders of Europe. In these romantic wars, by which the
power of the Mohammedans was checked, several centuries elapsed, when
Alonzo, King of Castile, apprehensive that the whole force of the
Mohammedans of Spain and Morocco was ready to fall upon him, prudently
imitated the conduct of Charlemagne. He availed himself of the spirit of
chivalry, and demanded leave of Philip I. of France, and other princes,
that volunteers from their dominions might be allowed to distinguish
themselves, under his banners, against the Saracens. His desire was no
sooner known than a brave army of volunteers thronged to his standard,
and Alonzo was victorious. Honours and endowments were liberally
distributed among the champions; and to Henry, a younger son of the Duke
of Burgundy, he gave his daughter, Teresa, in marriage, with the
sovereignty of the countries south of Galicia as a dowry, commissioning
him to extend his dominions by the expulsion of the Moors. Henry, who
reigned by the title of Count, improved every advantage which offered.
The two rich provinces of Entro Minho e Douro, and Tras os Montes,
yielded to his arms; great part of Beira also was subdued, and the
Moorish King of Lamego became his tributary. Many thousands of
Christians, who had lived in miserable subjection to the Moors, took
shelter under the generous protection of Count Henry. Great numbers of
the Moors also changed their religion, and chose rather to continue in
the land where they were born than be exposed to the severities and
injustice of their native governors. And thus, one of the most
beautiful[35] and fertile spots of the world, with the finest climate,
in consequence of a crusade[36] against the Mohammedans, became in the
end the kingdom of Portugal, a sovereignty which in course of time