The Phantom 'Rickshaw, and Other Ghost Stories
friendly like. He calls them and gives them the boxes to carry, and
waves his hand for all the world as though he was King already. They
takes the boxes and him across the valley and up the hill into a pine
wood on the top, where there was half a dozen big stone idols. Dravot
he goes to the biggest--a fellow they call Imbra--and lays a rifle and a
cartridge at his feet, rubbing his nose respectfully with his own nose,
patting him on the head, and nods his head, and says, ‘That’s all right.
I’m in the know too, and these old jimjams are my friends.’ Then he
opens his mouth and points down it, and when the first man brings him
food, he says, ‘No;’ and when the second man brings him food, he says
‘no;’ but when one of the old priests and the boss of the village brings
him food, he says, ‘Yes;’ very haughty, and eats it slow. That was how
we came to our first village without any trouble, just as though we
had tumbled from the skies. But we tumbled from one of those damned
rope-bridges, you see, and--you couldn’t expect a man to laugh much
after that?”
“Take some more whisky and go on,” I said. “That was the first village
you came into. How did you get to be King?”
“I wasn’t King,” said Carnehan. “Dravot he was the King, and a handsome
man he looked with the gold crown on his head and all. Him and the other
party stayed in that village, and every morning Dravot sat by the side
of old Imbra, and the people came and worshipped. That was Dravot’s
order. Then a lot of men came into the valley, and Carnehan Dravot picks
them off with the rifles before they knew where they was, and runs down
into the valley and up again the other side, and finds another village,
same as the first one, and the people all falls down flat on their
faces, and Dravot says, ‘Now what is the trouble between you two
villages?’ and the people points to a woman, as fair as you or me, that
was carried off, and Dravot takes her back to the first village and
counts up the dead--eight there was. For each dead man Dravot pours
a little milk on the ground and waves his arms like a whirligig, and
‘That’s all right,’ says he. Then he and Carnehan takes the big boss of
each village by the arm, and walks them down the valley, and shows them
how to scratch a line with a spear right down the valley, and gives each
a sod of turf from both sides of the line. Then all the people comes
down and shouts like the devil and all, and Dravot says, ‘Go and dig the
land, and be fruitful and multiply,’ which they did, though they didn’t
understand. Then we asks the names of things in their lingo--bread and
water and fire and idols and such; and Dravot leads the priest of each
village up to the idol, and says he must sit there and judge the people,
and if anything goes wrong he is to be shot.
“Next week they was all turning up the land in the valley as quiet as
bees and much prettier, and the priests heard all the complaints and
told Dravot in dumb-show what it was about. ‘That’s just the beginning,’
says Dravot. ‘They think we’re Gods.’ He and Carnehan picks out twenty
good men and shows them how to click off a rifle and form fours and
advance in line; and they was very pleased to do so, and clever to see
the hang of it. Then he takes out his pipe and his baccy-pouch, and
leaves one at one village and one at the other, and off we two goes to
see what was to be done in the next valley. That was all rock, and there
was a little village there, and Carnehan says, ‘Send ‘em to the old
valley to plant,’ and takes ‘em there and gives ‘em some land that
wasn’t took before. They were a poor lot, and we blooded ‘em with a kid
before letting ‘em into the new Kingdom. That was to impress the people,
and then they settled down quiet, and Carnehan went back to Dravot, who
had got into another valley, all snow and ice and most mountaineous.
There was no people there, and the Army got afraid; so Dravot shoots
one of them, and goes on till he finds some people in a village, and the
Army explains that unless the people wants to be killed they had better
not shoot their little matchlocks, for they had matchlocks. We makes
friends with the priest, and I stays there alone with two of the Army,
teaching the men how to drill; and a thundering big Chief comes across
the snow with kettledrums and horns twanging, because he heard there was
a new God kicking about. Carnehan sights for the brown of the men half
a mile across the snow and wings one of them. Then he sends a message
to the Chief that, unless he wished to be killed, he must come and shake
hands with me and leave his arms behind. The Chief comes alone first,
and Carnehan shakes hands with him and whirls his arms about, same as
Dravot used, and very much surprised that Chief was, and strokes
my eyebrows. Then Carnehan goes alone to the Chief, and asks him in
dumb-show if he had an enemy he hated. ‘I have,’ says the chief. So
Carnehan weeds out the pick of his men, and sets the two of the Army to
show them drill, and at the end of two weeks the men can manoeuvre about
as well as Volunteers. So he marches with the Chief to a great big plain
on the top of a mountain, and the Chief’s men rushes into a village and
takes it; we three Martinis firing into the brown of the enemy. So we
took that village too, and I gives the Chief a rag from my coat, and
says, ‘Occupy till I come;’ which was scriptural. By way of a reminder,
when me and the Army was eighteen hundred yards away, I drops a bullet
near him standing on the snow, and all the people falls flat on their
faces. Then I sends a letter to Dravot wherever he be by land or by
sea.”
At the risk of throwing the creature out of train I interrupted: “How
could you write a letter up yonder?”
“The letter?--oh!--the letter! Keep looking at me between the eyes,
please. It was a string-talk letter, that we’d learned the way of it
from a blind beggar in the Punjab.”
I remember that there had once come to the office a blind man with
a knotted twig, and a piece of string which he wound round the twig
according to some cipher of his own. He could, after the lapse of days
or hours, repeat the sentence which he had reeled up. He had reduced the
alphabet to eleven primitive sounds, and tried to teach me his method,
but I could not understand.
“I sent that letter to Dravot,” said Carnehan, “and told him to come
back because this Kingdom was growing too big for me to handle; and then
I struck for the first valley, to see how the priests were working. They
called the village we took along with the Chief, Bashkai, and the first
village we took, Er-Heb. The priests at Er-Heb was doing all right, but
they had a lot of pending cases about land to show me, and some men from
another village had been firing arrows at night. I went out and looked
for that village, and fired four rounds at it from a thousand yards.
That used all the cartridges I cared to spend, and I waited for Dravot,
who had been away two or three months, and I kept my people quiet.
“One morning I heard the devil’s own noise of drums and horns, and Dan
Dravot marches down the hill with his Army and a tail of hundreds of
men, and, which was the most amazing, a great gold crown on his head.
‘My Gord, Carnehan,’ says Daniel, ‘this is a tremenjus business, and
we’ve got the whole country as far as it’s worth having. I am the son
of Alexander by Queen Semiramis, and you’re my younger brother and a
God too! It’s the biggest thing we’ve ever seen. I’ve been marching and
fighting for six weeks with the Army, and every footy little village for
fifty miles has come in rejoiceful; and more than that, I’ve got the key
of the whole show, as you’ll see, and I’ve got a crown for you! I told
‘em to make two of ‘em at a place called Shu, where the gold lies in the
rock like suet in mutton. Gold I’ve seen, and turquoise I’ve kicked out
of the cliffs, and there’s garnets in the sands of the river, and here’s
a chunk of amber that a man brought me. Call up all the priests and,
here, take your crown.’
“One of the men opens a black hair bag, and I slips the crown on. It was
too small and too heavy, but I wore it for the glory. Hammered gold it
was--five pounds weight, like a hoop of a barrel.
“‘Peachey,’ says Dravot, ‘we don’t want to fight no more. The Craft’s
the trick, so help me!’ and he brings forward that same Chief that I
left at Bashkai--Billy Fish we called him afterward, because he was so
like Billy Fish that drove the big tank-engine at Mach on the Bolan in
the old days. ‘Shake hands with him,’ says Dravot; and I shook hands
and nearly dropped, for Billy Fish gave me the Grip. I said nothing, but
tried him with the Fellow-craft Grip. He answers all right, and I tried
the Master’s Grip, but that was a slip. ‘A Fellow-craft he is!’ I says
to Dan. ‘Does he know the word?’ ‘He does,’ says Dan, ‘and all the
priests know. It’s a miracle! The Chiefs and the priests can work a
Fellow-craft Lodge in a way that’s very like ours, and they’ve cut the
marks on the rocks, but they don’t know the Third Degree, and they’ve
come to find out. It’s Gord’s Truth. I’ve known these long years that
the Afghans knew up to the Fellow-craft Degree, but this is a miracle.
A God and a Grand Master of the Craft am I, and a Lodge in the Third
Degree I will open, and we’ll raise the head priests and the Chiefs of
the villages.’
“‘It’s against all the law,’ I says, ‘holding a Lodge without warrant
from any one; and you know we never held office in any Lodge.’
“‘It’s a master stroke o’ policy,’ says Dravot. ‘It means running the
country as easy as a four-wheeled bogie on a down grade. We can’t stop
to inquire now, or they’ll turn against us. I’ve forty Chiefs at my
heel, and passed and raised according to their merit they shall be.
Billet these men on the villages, and see that we run up a Lodge of some
kind. The temple of Imbra will do for a Lodge-room. The women must make
aprons as you show them. I’ll hold a levee of Chiefs to-night and Lodge
to-morrow.’
“I was fair run off my legs, but I wasn’t such a fool as not to see what
a pull this Craft business gave us. I showed the priests’ families how
to make aprons of the degrees, but for Dravot’s apron the blue border
and marks was made of turquoise lumps on white hide, not cloth. We took
a great square stone in the temple for the Master’s chair, and little
stones for the officer’s chairs, and painted the black pavement with
white squares, and did what we could to make things regular.
“At the levee which was held that night on the hillside with big
bonfires, Dravot gives out that him and me were Gods and sons of
Alexander, and Passed Grand Masters in the Craft, and was come to make
Kafiristan a country where every man should eat in peace and drink in
quiet, and specially obey us. Then the Chiefs come round to shake hands,
and they were so hairy and white and fair it was just shaking hands with
old friends. We gave them names according as they was like men we had
known in India--Billy Fish, Holly Dilworth, Pikky Kergan, that was
Bazaar-master when I was at Mhow, and so on, and so on.
“_The_ most amazing miracles was at Lodge next night. One of the old
priests was watching us continuous, and I felt uneasy, for I knew we’d
have to fudge the Ritual, and I didn’t know what the men knew. The old
priest was a stranger come in from beyond the village of Bashkai. The
minute Dravot puts on the Master’s apron that the girls had made for
him, the priest fetches a whoop and a howl, and tries to overturn the
stone that Dravot was sitting on. ‘It’s all up now,’ I says. ‘That comes
of meddling with the Craft without warrant!’ Dravot never winked an
eye, not when ten priests took and tilted over the Grand Master’s
chair--which was to say, the stone of Imbra. The priest begins rubbing